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Untangling Devil’s Knot

On May 6, 1993, the cold, rigid bodies of three children, inflicted with multiple stab wounds and bound hand-to-foot in a series of varying knots, were retrieved from a ditch in a wooded area behind the Blue Beacon Truck Wash in West Memphis. One boy had been castrated.

It was a heinous crime, and soon afterward, rumors of a possible link to satanic ritual began to spread. Suspicion quickly turned to Damien Echols and his friend Jason Baldwin, a couple of Marion, Arkansas, teens who had gained a notorious reputation locally for wearing black clothing and listening to heavy-metal music.

After police obtained a confession from an acquaintance of the two, a mentally handicapped teen named Jessie Misskelley Jr., Echols and Baldwin were arrested and charged with the murders. They maintained their innocence but were tried and convicted of first-degree murder, despite what critics of the verdict cited as a lack of hard evidence against them. Baldwin and Misskelley got life in prison. Echols was sentenced to death.

Almost 10 years later, Echols is still alive and all three defendants are appealing their cases. After a documentary on the case, Paradise Lost, aired on HBO, questions regarding the lack of evidence were raised nationwide. Many proclaimed the case was nothing more than a modern-day witch hunt. Arkansas Times reporter Mara Leveritt’s new book Devil’s Knot: The True Story of the West Memphis Three (Atria Books) attempts to tell the whole story from the first report of the victims’ disappearances to the legal battles still going on today.

Flyer: Why has the case of the West Memphis Three piqued your interest? When did you get involved in covering it?

Mara Leveritt: I read about the murders as soon as they took place because they were sensational and widely reported. I was intrigued by what sounded like a very interesting motive that the police leaked after the arrests. They thought it had something to do with a satanic cult. I was very interested in what evidence might come out about that because I’d been reporting on crime and the criminal-justice system in Arkansas for some time, and I was aware that the FBI was saying there had been these scattered reports across the country of murders related to occult groups. The FBI issued a report saying they found no evidence in even one such case in all of the records they had checked, so if this was such a case, it was going to be — as far as I knew — the first one that had been confirmed.

After the trial, I read about it keenly, looking for what evidence would be brought to establish that this was such a crime. It seemed from what I was reading that there was not only no evidence of that but no evidence of any kind other than Jessie Misskelley’s confession that was brought against the boys. And so after the trials were concluded and the police file was opened for the first time, I made a trip to West Memphis to look at it.

What’s your opinion on the case?

I think the case was unfair, and I think the three who are in prison are innocent.

What were the biggest issues that signaled to you that the trial was unfair?

The search warrants: the way that they were procured and executed. A nighttime search is a very unusual thing, and I think that’s highly suspect. The method used by police in the questioning of Jessie Misskelley Jr. The fact that the judge allowed a so-called expert witness in the occult, whose credentials have now been completely discredited, to testify when he limited the testimony of two much more credible witnesses.

How would you summarize the book?

The book is about the investigation of the murders and the trials of the three accused and a series of mistakes, errors, and possible corruption along the way that led to the result of a death sentence and two life sentences.

Why did you decide to write the book?

I felt that we had a situation where there was a lot of information that could not be compressed into documentaries. It was such a volume of information that it was hard to handle on the Web site [wm3.org]. I also felt that there was a lot of information I could get that wasn’t available from any source. And through a book, I would be able to put that into one place where the whole story could be easily accessed. I feel that this case is a historic one and will be looked at for a long time to come. The kids have been in prison for almost 10 years now, but in the long term, it’s still pretty current. The case is still being worked on.

What’s the significance of the title, Devil’s Knot?

We have these allusions to satanism and the occult that cropped up in the investigation and the trial. I started thinking about that in connection with the fact that the victims were all tied with several different types of knots. As I began to play around with those words in my mind, I realized that what it seemed to be was a devil’s knot, referring to the legal ties that ended up binding the three defendants in this case.

Do you think your book could possibly open the minds of people who might be able to do something about the situation? What are your hopes?

While this case is going to have to be corrected in court with a legal proceeding, it did not unfold in a vacuum. It unfolded in the community, particularly in Arkansas, and I hope that Arkansans and people of this nation become more aware of things like the fact that we can send people to prison without evidence — and even to execution without evidence. I want them to see the way we treat juveniles in this system and the way these kids’ civil rights were treated — their right to practice religion, their right of association, and, in particular, the right of expression — the way those First Amendment rights were trashed. I hope that, as people become more aware of that, we’ll all become more sensitive, not only to what happened in this case but what’s happening in many others around us every day.

Have you had any complaints from the victims’ families or anyone on the other side of this case?

Not that have come to me.

Did you actually interview Damien, Jason, and Jessie in prison? How are they holding up?

Damien has been placed in a cell on death row that is very isolated. It wasn’t a punishment. It was just a decision in rearranging quarters for the inmates. That’s been hard on him, but he’s an avid reader. He’s very intellectually active, so he’s been able to deal with that, although it certainly has been hard on him. And as I mentioned in the book, he’s married, and I think happily so. Jason is very involved in civic activities in the prison. He’s a good inmate and is respected. He has a lot of leadership positions in the prison, and he has a girlfriend that he’s very much in love with. And Jessie Misskelley is now in the same prison with Jason in Varner, Arkansas. All three had been in different prisons until fairly recently. They are able to have some contact. They run into each other.

How hard was it to gather information for the book? Did you have to use the Freedom of Information Act?

All of the case file was available at the police [station in West Memphis], although it was not well organized. The private investigator [Ron Lax] allowed me to reference his records, and, of course, the trial transcript is public record. Those three sources plus interviews were mainly what I worked with.

There are a few scenes in the book where two or three people are alone in a room talking and are referenced in direct quotes. Where did the quotes in the book come from?

Everything that I used in direct quotes came from police records as a quote from a transcript of a police recording. They came from transcripts of the trials where a clerk was transcribing exactly what was said. They came from recordings that were made by Ron Lax or my own interviews.

Damien claimed to be a Wiccan, a religion that doesn’t believe in Satan, yet he was being accused of murdering the children during a satanic ritual. Why didn’t the defense ever call an authority on Wicca and witchcraft to clear that up?

When you read the part about the trial, you’ll see there was some question as to whether the prosecution was even going to raise the issue of Wicca and the occult. My understanding is that the defense attorneys didn’t believe it was going to happen, so they were not prepared to defend against that.

Damien’s reading choices and poetry were used as evidence against him. Is that common in capital murder cases? Doesn’t that violate First Amendment rights?

I find that to be one of the most distressing parts of this whole story: that the prosecution used Damien’s choices in reading, his own poetry and writing, his style of dress, and his choices of music against him in the trial. It was not to prove that he had done the crime, but since it was entirely a circumstantial case, it was to suggest to the jury, as Fogleman told me, the state of mind of someone who could have committed such a crime. I think that when these kinds of tactics are used in trials, we all have to be very concerned, because if reading Stephen King suggests the state of mind of someone who might commit such a crime, then millions of people in this country have that state of mind. That type of approach in a trial that hung entirely on circumstantial evidence and lacked anything with more substance is one of the big concerns I think we all should have about these trials. It was one of the reasons I wanted to write the book.

In your book, it seems like Judge Burnett granted all the prosecution’s requests and turned down most of the defense’s. Do you think the judge was biased against the defense from the start?

I tried not to go into the minds of anybody dealing with this case, and I’m not going to do that now. I think their actions speak well enough.

Damien’s new defense lawyer, Edward Mallett, is quoted in the book as saying, “Courts don’t look favorably on young people’s groups and Web sites.” Do you think that support groups such as wm3.org can make a difference?

I think that public support indicates the climate in which these trials occur. For instance, at the time of the trials, the prevailing opinion in Northeast Arkansas, according to the defense attorneys, was that the three were guilty. The climate in which these things happen often does not have an official effect, but it does have an effect on what happens in a courtroom. I think that it’s important now for people to make it clear that we don’t live in the Middle Ages in Arkansas. We do like to have rational proof. That kind of public attitude, I think, can have an effect.

What do you think of the speculation that the real killer could have been John Mark Byers, the stepfather of one of the victims?

I think that there are at least other two suspects in this case: Byers and the Bojangles guy. [The police responded to a call involving a bloody African-American man cleaning himself in the restaurant’s bathroom on the night the victims disappeared.] I think both of those suspects are better choices than any of the three kids who were arrested and convicted in this case.

Have any developments been made on the case since you finished writing the book? Is Echols still awaiting a ruling from the Arkansas Supreme Court for his appeal and petition?

His lawyers have asked for an extension on that, and the court has granted it. So what might have happened before the end of this year now looks like it might happen next spring. Jessie had put in a request for the testing of the DNA, and Damien has joined in that request now. There was to have been a hearing on that in November, but the lawyers have also asked for more time to prepare. All of these things look like they’ll be postponed until after the first of the year. Jason also has new lawyers, and they’re all working together.

There was some controversy about whether or not Damien would be allowed to read certain books in prison, such as Elaine Pagels’ The Origin of Satan and The Gnostic Gospels. What happened with that situation?

He was never allowed to read The Origin of Satan. That was a fine book, and anyone who’s familiar with Elaine Pagels knows she’s a respected scholar. But all three of them enjoy getting books. Anybody who sends them books has to order them from an online source where it’s sent directly from the company or from a bookstore where the book is mailed directly from a store. The prison doesn’t want books that might have contraband stuffed inside.

Do you think Echols will be allowed to read your book?

He already has. All three have received the book. At least two of them have finished it.


A Review of Devil’s Knot

The Deposistion of Elizabeth Hubbard agged about 17 years who testifieth and saith that on the 28 February 1691/92 I saw the Apperishtion of Sarah Good who did most greviously afflect me by pinching and pricking me and so she continewed hurting of me tell the first day of March. — from the trial transcript of accused witch Sarah Good, Salem, Massachusetts, 1692

Several women, many of them no older than 17, also accused Good of appearing to them in ghost form and harassing them with pinches and pricks. Others accused her of bewitching their cattle, resulting in premature deaths. Good and several others were found guilty by the county of Essex, Massachusetts, and sentenced “to be hanged by the Neck untill they be dead.”

March 17, 1994, the trial of Damien Echols and Jason Baldwin: “In looking at young people involved in the occult, do you see any particular type of dress or jewelry or body markings, anything like that?” prosecutor John Fogleman asked.

“I have personally observed people wearing black fingernails, having their hair painted black, wearing black T-shirts, black dungarees, that type of thing,” occult-expert witness D.W. Griffis said.

The passages are from Devil’s Knot, a new book on the trials of the West Memphis Three by Arkansas Times reporter Mara Leveritt. The similarity between testimony in the Salem witch trials and in the West Memphis case is striking, as much for its absurdity as anything. West Memphis police confiscated 11 black T-shirts from the home of Jason Baldwin and books by Stephen King and Anne Rice from Echols’ home to be used as evidence against them. And like Good more than 300 years earlier, Echols was sentenced to death.

Leveritt asks her readers to consider the Salem witch trials as they read a tale that closely resembles a modern-day witch hunt.

Any good reporter knows that you tell the whole story and you never attempt to sway readers one way or the other. You are to remain objective — tell the facts. And Leveritt does just that. Although she states her opinion bluntly in the prologue, she never reveals it in the body of the book. She blends the facts from trial transcripts, police files, and personal interviews into an easy-to-follow narrative and allows her readers to draw their own conclusions.

The book reports on the injustices that took place in the courtroom but also reveals new information about the case. For instance, Arkansas state police were actually investigating several members of the West Memphis police force at the time the small-town cops were investigating the West Memphis murders. Why? Missing drugs and guns from the police evidence locker.

But Leveritt also points out the faults of the accused. Although Damien Echols maintained his innocence throughout the trial, he sure didn’t do himself any favors by his behavior. Sneering for press cameras and blowing kisses to the victims’ families outside the courtroom may have partially led to his conviction.

Leveritt manages to paint compelling portraits of all three of the accused boys, not just freak-show poster child Echols. Her profile of Jason Baldwin reveals a quiet, smart kid who just happened to be friends with the town weirdo. Jessie Misskelley Jr. is the classic small-town, mentally handicapped guy whom you can’t help but feel a little sorry for. If you don’t have any compassion for the three, you will after reading Leveritt’s book.

The text on the court proceedings makes for some dry reading, but Leveritt packs the section full of quotes that give the reader a sense of being there. The book is as compelling as a novel. Devil’s Knot is hard to put down. And though it’s a story that remains unfinished, there’s little doubt that the eventual ending won’t involve anyone living happily ever after. — BP

Unanswered Questions

The case of the West Memphis Three may be old news, but almost 10 years later, there are still a number of inconsistencies and questions left unanswered. Mara Leveritt’s book Devil’s Knot: The True Story of the West Memphis Three raises those questions again.

* On the night of the victims’ disappearances, the manager of a Bojangles restaurant called West Memphis police to report that a disoriented African-American man, covered in blood, had entered the women’s restroom to clean himself off. The police showed up and took blood samples, which were mysteriously lost. How did they manage to lose what could have been valuable evidence?

* Why did it take over a month for medical examiner Dr. Frank Peretti to release the autopsy reports?

* Vicki Hutcheson, a West Memphis woman who took it upon herself to play detective, testified in Jessie Misskelley’s trial that she had ridden with Damien Echols to a satanic “esbat” in hopes of finding proof that the boys were involved in satanism. Later, she retracted the comments in an interview with private investigator Glori Shettles. She said she “feels that she went, but she was drunk and is not sure with whom she went,” and she recalled that the meeting was in Turrell, Arkansas, but “cannot recall if Damien and Jessie went with her or not.” Why does this new information not warrant a mistrial?

* Why did blood on a knife that John Mark Byers (stepfather of Christopher, one of the victims) gave the crew of the documentary Paradise Lost match that of his stepson? And why was he trying to get rid of it by pawning it off on the film crew? Did his status as a drug informant for Shelby County police have anything to do with the fact that he wasn’t given more consideration as a suspect?

* Why did police insist that the murders took place where the bodies were found, considering the lack of blood at the scene?

* After refusing to comment during Misskelley’s trial, medical examiner Peretti finally came forward with the victims’ estimated time of death during Echols and Baldwin’s trial. He said the boys were killed somewhere between 1 a.m. and 5 or 7 a.m., which contradicted what Misskelley had said in his confession. Why was the medical examiner’s estimation of the time of death not taken into consideration? — BP

Categories
Opinion

Summerland Grove

A high priest lights sage for the Samhain (Halloween) ritual.

A group of about 25 people, young and old, some in jeans, others a little more dressed up, sit in folding chairs arranged in a circle in a serene backyard in a quiet Memphis neighborhood. Their faces are lit by the glowing tiki torches used to light the back porch and, of course, to ward off those pesky West Nile-infected mosquitoes. They’re listening intently to a pale-faced, maternal-looking woman in a long, flowing blue skirt. She is talking of her spiritual path — giving her testimonial, if you will.

No, this is not an adult Sunday-school class. These are members of Summerland Grove, Memphis’ only pagan church, at their monthly Sunday-night meeting, and they’re listening to the words of a woman named Tammy, who has traveled from another pagan church out of town to deliver a speech.

The group is made up of Wiccans, “druids,” and members of other pagan religions. They worship a number of deities that represent two parts of one whole: a Goddess and a God.

These witches are not the old green-faced hags of lore, with pointy black hats and riding rickety broomsticks past the full moon. Nor do they sacrifice babies or virgins or have wild orgies at the stroke of midnight. They’re simply people who happen to have an intense love for Mother Earth. Some might even call them tree-huggers.

The members of Summerland Grove come together to worship their deities and share in common rituals, the same reasons members of most other religions congregate. Only, paganism is a little different from most other religions.

Goddesses and Spells and Sabbats! Oh, My!

“All right, everybody! Line up according to your astrological sign. I need Fire signs over here, Air signs here, Earth there, and Water over there,” says the High Priestess Gaia as she directs participants in the Samhain (pronounced SOW-en) ancestor ritual.

Witches in ceremonial robes of varying color and texture hustle around the crowded dining hall in a cabin at Meeman-Shelby Forest as they attempt to follow Gaia’s instructions. They’re attending Summerland Grove’s annual Festival of Souls, the celebration of Samhain (Halloween), the pagan new year.

Once they’re lined up, they’re given some instruction regarding the ritual they are about to take part in. There’s no goofing around, and anyone who arrives late is not allowed inside the circle. Gaia makes sure no one’s allergic to sage or pomegranates, which will be used in the ritual, and then goes over the order in which things will happen.

After a quick bathroom break, they are led outside to the ritual circle, which is lined with candles and torches. Once everyone’s in formation, the high priestess and high priest begin to call upon the Lord and Lady, and the ritual — which involves individuals calling upon their ancestors for guidance in the coming year — commences.

Explaining the specifics of the ritual could take up a book, but, in short, it’s a set of practices witches perform to clear their minds of secular thoughts and connect them with their deity. It’s sort of like prayer, only it involves tools such as incense, wands, candles, and athames (ritual knives — not used for actual cutting). Some witches may also wear cloaks during ritual, but they’re not required.

“Ritual takes me out of the mundane. I lived in the mundane for a damn long time, and I still do. Now I have breaks, and these breaks provide me with sanity. By totally getting out of myself, even if it’s only for an hour a month, I come back refreshed,” says Trudy Herring, a jovial church elder, who serves as Summerland Grove’s council president.

To understand ritual, you must first have a general understanding of the pagan belief system. It may come as a surprise to many, but pagans or witches do not worship the devil. In fact, they don’t even believe in the devil.

“Pagan” is an umbrella term that refers to a number of different faiths: Wicca, druidism, even Native American faiths. Basically, a pagan is someone who practices a polytheistic religion. Instead of paying homage to only one god, as in the Christian, Jewish, and Muslim faiths, pagans honor any number of deities, all of which are considered parts of one larger deity, who is separated into feminine and masculine aspects: the God and the Goddess, also known as the Lord and the Lady.

“It’s a revival of the pre-Christian religions, the time when Earth was revered as a Goddess or a deity and when natural phenomena were given deity status,” explains church elder Scott Sumers, a tall, lanky fellow wearing a safari hat and a blue-jean shirt.

Many believe Wicca stemmed from druidism, but its exact origins are unknown. Wiccans are pagans who share the basic belief that one can do whatever one wishes so long as it doesn’t bring harm to anyone else, an idea known as the Wiccan Rede (“And if it harms none, do as ye will”). The Rede is the heart of the Wiccan religion and is the one concept that most witches embrace. The rest is up to the individual. The practice and belief systems of witchcraft tend to be eclectic.

If there’s one thing that automatically comes to mind when most people think of witches, it’s “magick” and spells. But these witches cannot move books with their minds or cast spells to make you win the lottery.

“Magick is not the Harry Potter type of magick, although I really want to know how to blow on a candle and make it light,” says Herring, laughing. “Basically, it mixes the three parts of the human together: heart, mind, and spirit. It doesn’t change the physical world around you, but it reprograms my mind to get what I need or what I want.”

For example, if a witch wanted to bring more love into her life, she could perform a love spell. But this doesn’t mean that she actually believes the next Brad Pitt look-alike that comes along will swoon at first glimpse. She believes the spell will simply give her more confidence, making it easier for her to find love. Magick “works” on the principle that it’s easier to get what you want if you truly believe in yourself, and it’s generally performed through a ritual of some sort.

Most pagans use ritual on a daily basis, but there are eight major holidays, or Sabbats, on which witches meet to perform ritual. The witches of Summerland Grove join together on these special days of the year to feast and honor their deities, as they do each year at the Festival of Souls. Other pagan holidays include Ostara (the Christian Easter), which is celebrated with colored eggs and all the usual Easter fare minus images of the risen Jesus, and Yule (Christmas), which involves an exchange of gifts and a large feast.

After death, pagans believe they go to a place called Summerland (hence the church’s name), the pagan version of heaven. In Summerland, the spirit rests as it reflects on its past lives while waiting to go into the next one. Pagans generally believe in reincarnation, and with each new body they inhabit, they believe they gain new knowledge.

“By gaining as much knowledge as I can, I am brought closer to godlike status. Eventually, I think we will be absorbed by the whole: the Akasha, the Spirit, or the Chi,” explains Sumers. The idea is similar to the Hindu system of reincarnation, in which the ultimate goal is to become the godlike Brahman.

So if they’re just reincarnated nature-lovers, where do all these crazy stories of sacrifice and devil worship come from? Herring and Sumers believe many of the misconceptions about paganism stem from ignorance and old beliefs dating back to the days of the Inquisition.

“The Catholic Church spent a great deal of time eradicating paganism from Europe, and a lot of the stories that came back were about pagans sacrificing humans. Did they do that? Probably so, but only in extreme cases,” says Herring.

Another of Herring’s theories about how pagans are misunderstood concerns their worship of a horned god associated with preparation of the harvest and protection of wildlife. She believes early Christians may have mistaken this god for the devil.

“I think a lot of fear and misunderstanding about paganism comes from not being exposed to it. A lot of people have been brought up to believe that anything non-Christian is satanic or evil. They don’t wish to learn about it, because by learning about it, they believe they too become evil,” says Sumers.

Summerland Grove: How It All Started and Where It is Now

Church was supposed to start at 7 o’clock, but most of the cars began pulling in around 7:30 p.m. They call this Pagan Standard Time, meaning that things get started when they get started and end when they end. As people arrive, they’re greeted and then take a seat in the circle of chairs arranged on a church member’s brick patio. While they wait for church to begin, members talk. Cigarette smoke and myriad conversations fill the air.

Finally, Herring rises and announces that the meeting will begin. After several announcements are made, all eyes turn to the guest speaker. Tammy captivates her listeners for nearly an hour as she discusses her personal belief system, using anecdotes from significant spiritual moments in her life — like the time when a grandaddy longlegs, perched on her drinking glass, helped her to understand the vast web created by the human search for spirituality.

And although her path may have been different from that of other church members, she is embraced and accepted. “Celebrating Diversity in the Pagan Community” is Summerland’s motto. Other than sharing the central pagan belief of honoring the earth, the elders decided that the only requirement for church membership was that members be themselves and respect others for who they are.

“The basic goal we want for any member is to find themselves and become the best person they can possibly be. That will benefit the community as a whole, even the mundane community. Being the best person you can be is the closest thing to divinity,” says Sumers.

Although the original coven was Wiccan, the group decided the church should be considered pagan, opening it up to more people. The church began as a small coven of witches in 1994. Covens usually have a leader, and the rules are strict. But these members wanted a different kind of coven.

“Someone suggested starting a leaderless coven where we were all on the same level. I was very frustrated with the whole leadership of covens, so we decided that, no matter what, we’d always be on the same level,” says Sumers.

And so a leaderless coven was formed. But after a member claimed to be having trouble with the Department of Human Services due to her religious beliefs, the group decided that they should go a step further and become a legal church in hopes of curtailing future problems. After drafting bylaws, filling out paperwork, and paying a registration fee, the group became a legal church.

Summerland claims 220 members, 84 of whom are active and have paid a yearly membership fee of $15. The fee pays for the quarterly newsletter, the mailing of membership certificates and cards, and Summerland Grove bumper stickers.

“Before, we didn’t charge for membership; it usually just came out of our pockets. When membership was free, we had over 2,000 members. That got costly real quick,” says Sumers.

The group has council meetings once a month, at which elected officers plan church events. And the church also hosts special ceremonies such as weddings, known as “handfastings,” because during the ceremony the couple’s hands are fastened with a cord.

Members interested in leadership positions within the church are given the opportunity to advance by using the church’s Realm System. It’s divided into five levels, each named after an element (Earth, Air, Fire, Water, and Spirit).

With each level, members read certain texts. Some other requirements: “spend a lot of time with Mother Nature” or “write, lead, and perform two rituals.” Members who have passed the Fourth Realm (Water) are considered high priests or priestesses. Those who’ve passed the Fifth Realm (Spirit) become church clergy.

“I’ve often said one of the hardest parts about paganism is that the book of paganism is written on your heart. It’s not published by anybody. So you really have to trust yourself. The [Realm] System is an excellent way to go through that process,” says Herring, a member of the clergy.

Summerland Grove has generally been well accepted by the community at large. They regularly participate in charity events and volunteer work, such as cleaning up the Chucalissa Indian Village in South Memphis and collecting canned foods for MIFA each year.

“I think it has an awful lot to do with the fact that we really have striven not to be the scary people. You wouldn’t pick me out for a witch walking down the road,” says Herring, jokingly. “Grandma, yeah, but not one of them witch people.”

Summerland Grove, like other national pagan organizations, strives to get rid of the old, negative ideas about witches. They’re trying to create a more positive image — that they’re simply worshipers of nature and revivers of the ancient Goddess-worshiping religions, not devil-worshiping freaks.

“We have different beliefs, but we try not to go around and ‘boogie-boogie, hocus-pocus’ people. That’s not helping our image any, and that’s honestly not what we believe,” says Sumers. “We don’t believe we’re different from anybody else.”

For more information about Summerland, visit the Web site at Summerland.org.

Categories
News The Fly-By

Born to Be Mild

Biker. The term brings images of beefy, rowdy men in leather chugging beer and raising hell in Hog-infested parking lots of rough-and-tumble bars to mind. Now, meet the not-so-badass members of the Southern Cruisers Riding Club (SCRC), a family-oriented motorcycle club that got its start in Memphis and has chapters in 44 states and five foreign countries.

In October 1998, Memphian Rick “Rickster” Perry purchased a bike and began anew after a 15-year break from motorcycling. After several weeks of riding alone, he yearned for the fellowship of a riding club. But he wanted something more than a group of guys to hang out with. He wanted a family-oriented group where wives and children could be involved. So he got a few friends together and formed the Southern Cruisers Riding Club, a group dedicated to including family in every aspect of their events.

“I’ve been in a couple other riding clubs. It was a bunch of guys that enjoyed getting together and hanging out in a bar or whatever. But there’s more to riding than just hanging out in a bar,” says Bubba Prescott, the Memphis chapter’s events coordinator. “I joined this group a year and a half ago because I was looking for a group where my wife could ride also.”

The idea of a family-oriented group caught on, and word spread. Soon enough, Jerry London from Knoxville contacted Perry about starting a chapter in his area. Then a phone call came from Tim Jones in Rome, Georgia, who was interested in starting a club. Eventually, chapters began to form outside the South and outside the U.S. Today, there are 326 chapters nationally and 14 overseas, including chapters in Australia, Canada, the Czech Republic, France, and the Philippines.

The group has held true to its pledge of including family in everything they do. The 189-member Memphis chapter has several “family days”: Dads, moms, kids, and even grandmas and grandpas can load up their bikes and ride out to a cookout.

“A lot of the wives join as riders or passengers. We don’t require that you have your own bike to join, but we do have maybe a half dozen women that ride their own bikes,” says Jimmy Mashburn, the Memphis chapter’s first officer.

This commitment to family has led to a few basic rules: no illegal activity, such as drug use or alcohol consumption before a ride, and no “MC” or “1%” patches on riding garb.

“MC,” which stands for “Motorcycle Club,” is commonly displayed by members of rowdier groups that require more loyalty than the Southern Cruisers. The “1%” patch goes back to a 1947 American Motorcycle Association comment that 1 percent of bikers were hooligans. Today, Hell’s Angels, the Booze Fighters, and several other clubs proudly wear patches bearing the “1%” logo.

“Motorcycle clubs are different from riding clubs,” says Mashburn. “Motorcycle clubs take you into loyalty and what they call the brotherhood — members for life. They do what they do, and we don’t want anyone to relate us to a motorcycle club. We don’t claim any territory. We’re just out having a good time.”

In a riding club, members still have a sense of brotherhood, but no one’s going to put a price on someone’s head for relinquishing his or her membership, and there are no enemy clubs to be on the lookout for. Participation in group activities is voluntary. Members ride at their convenience.

Although the SCRC claims it’s only about having a good time, a couple of local events each year involve more than personal or family enjoyment. In fact, the bulletin board on the club’s Web site is filled with messages that indicate several bikers actually shed a tear over this year’s Cruisin’ for a Cure, which raised money for St. Jude Children’s Research Hospital. On October 11th, over 300 bikers showed up from across the country to participate in the third annual ride from the Marriott at Perkins and American Way to St. Jude. Bikers stretched for miles in their journey to the hospital, and over $45,000 was raised through donations from bikers and auctions hosted the night before.

The Memphis group also visits the Ronald McDonald House twice a year to take the children on rides around the parking lot.

“Just seeing their faces light up after having all those treatments and everything It’s just unbelievable the joy that you get,” says Prescott.

When members of the Memphis SCRC aren’t helping children, they get out to simply ride together. Rides are organized by anyone with an idea of where to go. They also participate in “Bike Night” at Joe’s Crab Shack (7990 Horizon Center Blvd.) on Wednesdays.

“What everybody has in common is a motorcycle, and because of that motorcycle, we meet people from around the world that we never would have met before,” says Prescott. “It’s just unbelievable the friendship that you acquire through riding. That’s what the Southern Cruisers are all about: the friendship and the riding.” n

For more information on the SCRC, check out the local Web site at SouthernCruiser.com or the national site at SouthernCruiser.net.

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We Recommend We Recommend

All A Board

Ai-goo cham-nah,’ sighs the middle-aged Korean man sitting next to me. It’s a common Korean expression, and presently it means something between ‘Oh shit’ and ‘Jesus.’ It’s the kind of sigh that takes all the breath his tar-stained lungs can muster. ‘What should I do?’ he asks himself in Korean. He inhales slowly on a half-gone cigarette. ‘It looks like I’m dead.’ He reaches into a worn wooden bowl and runs his fingers through the smooth glass stones.”

The above is a scene from an L.A. Weekly story about a Korean Go Club. Its writer, Queena Sook Kim, had gone on a mission to cross the ancient board-game club’s smoky boundaries.

Me, I just picked up the phone and made an appointment to meet with the Memphis Go Club. From what I had read, I imagined a dimly lit room filled with middle-aged chain-smoking Asian men cursing in their native language as they rattled their hands around in bowls filled with black and white stones. I imagined they’d be placing bets left and right as they strategically placed their stones on the large, wooden boards in front of them. And also from what I’d read about some of the Go clubs in Asian communities on the East Coast, the playing could go on for days.

But the Memphis Go Club turns out to be a small group (all men, though not by design) that meets at Garibaldi’s Pizza on Wednesday nights. And they don’t chain-smoke or place bets. They just meet to play. In fact, only two of the regular 10 or so members were at the brightly lit pizza joint when I arrived at 7 p.m., their normal meeting time. Go player Chris Watson says the group’s loose structure allows members, whose careers range from university professors to musicians to unemployed, to come in when it’s convenient for them.

Go, which originated in China and is believed to be the oldest game in the world, is a two-player game of strategy in which the goal is to capture the most territory on a wooden grid composed of 19 vertical lines intersecting with 19 horizontal lines. Territory is gained by placing black and white stones on any of the 361 points where the lines intersect. Players arrange stones to surround the most territory while attempting to capture enemy stones. A game ends when both players can make no further moves and say “I pass.”

It’s a game that requires logic and problem-solving skills and involves no luck of the draw (after all, you can’t be dealt a full house with stones). Many players contend that, although the rules are simpler than chess, it’s much harder to master.

“While chess is more one army versus another, Go gets more complicated because of the openness of the board,” says Charles Rinehart, a member of the Memphis Go Club. “It gets more complicated as you go along, and the fact that you can play anywhere on the board makes it more like guerrilla warfare. You can have a little skirmish going on in one corner and another skirmish in another corner.”

The game dates back about 4,000 years, and legend has it that it was invented by an emperor who wanted to help his mentally challenged son gain some intuition. When the game caught on in Japan around 740 A.D., its popularity grew to exceed that in China. At one time, the annual Go champion in Japan was given a cabinet position. It’s still very popular there today, akin to poker games in America, including the smoking, gambling, cursing men spending hours on end engrossed in a game. The game is also taught in Asian military schools as an exercise in strategy, and Asian newspapers commonly feature Go columns similar to the bridge columns in American papers.

The Memphis club, which is officially certified by the American Go Association (AGA), was started years ago when Rinehart and a friend responded to a poster they’d seen hanging in a now-defunct ice-cream shop. The poster called for all interested Go players to meet at an area bookstore. The club grew through word of mouth and eventually found its home at Garibaldi’s. Now the club’s playing site is listed on the AGA’s Web page, and Rinehart says it’s not uncommon for traveling Go players to stop in when they’re in town.

As an official AGA club, they can receive assistance for teaching materials if any member decides to give Go lessons. Currently, they teach beginners as they come in. They can also host official AGA Go tournaments, which they hope to do someday.

Watson and Rinehart both played in last year’s AGA national tournament, but neither brought home any prizes. And it wasn’t because they’re not any good. Go is simply a hard game to master, especially if it’s not learned at an early age. Both men picked up the game later in life. Rinehart’s been playing for 12 years now, and Watson, who learned from Rinehart, has only been playing for five.

“Go has a nice balance between intuitive and analytical ability. As you get older, you tend to become more analytical and you lose some of the intuition you had as a child. You can teach a child Go, and they can become quite good quickly,” says Rinehart.

Because Go involves so much intuition and because there are so many possible opening plays due to the openness of the very large board, computer programmers are stumped as to how to program software that can play a decent game. In 1997, the computerized chess game Deep Blue beat world chess champion Garry Kasparov, but programmers have yet to create a Go program that can beat even average players.

Rinehart tells me he used to think nothing of going at the game for hours when he first learned, and Watson says he’d love to be able to play through the night if he could take a day off work. Then Rinehart offers to play me a game. I shy away, preferring to sit back and watch more experienced players. They say the game’s addictive, and new players often play for hours trying to achieve the perfect game.

But I’m not ready to Go.

For more information on the Memphis Go Club, check out usgo.org.

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Opinion

United Peacekeepers

Something’s happening in Memphis. Something’s happening in our world.

from Dr. Martin Luther King Jr.’s “Mountaintop” speech, April 3, 1968

Indeed, something will be happening in Memphis from September 27th to October 2nd as Peace Walk 2002 kicks off at the National Civil Rights Museum. Organizers are hoping its impact will be felt around the world.

What started as a collaborative idea between the local Buddhist community and members of Life Foundation International has blossomed into Memphis’ first Peace Walk. The walk is actually a five-day event that features the installation of the flame, a silent walk around Overton Park with global peacemakers, a concert, a day filled with various inner-peace workshops, and a speech in honor of Mahatma Gandhi’s birthday.

“When we say Peace Walk, we don’t mean peace in any political way, as in peace versus war. It’s really been planned a long time before the current political events in our country,” says Linda Ross, a member of the Peace Walk’s steering committee. “All of [the events] are giving you different techniques for establishing your own inner peace, because that’s how peace will ultimately come in the world.”

The weekend will begin at the National Civil Rights Museum with this country’s first installation of the World Peace Flame, which was originally lit at a peace conference in Wales in 1998. One flame was lit on each continent by a leading peacemaker and flown to Wales for the conference, where the master flame was lit.

Since then, the flame has been given out in the form of a candle to people around the world, including Pope John Paul II and singer Emmy Lou Harris. The flame’s first permanent installation took place April 18th at the Peace Palace in The Hague, Netherlands. On September 27th, Memphis will become the flame’s next home.

“We’re planning to light the flame beneath the balcony where Dr. King was assassinated. In essence, the light was extinguished when he was killed so many years ago, so we’re lighting his flame again,” says Ross.

The flame will later be moved inside the museum’s lobby, where it will be displayed on a brass base designed by Tennessee artists Anton Weiss and Lisa Jennings. The museum is putting together a program in which various groups will come in to feed the flame.

The following day, the Peace Walk will be held at Overton Park. Participants in the silent, meditative one-mile walk will be led by Zen master and monk Thich Nhat Hanh, Life Foundation founder Mansukh Patel, spiritual leader Chalanda Sai Ma, senior pastor of Mississippi Boulevard Church Dr. Frank Thomas, and Arun Gandhi, author and grandson of the late Mahatma Gandhi.

The walk will be followed by a silent “mindful lunch” at the Overton Park Shell. The local Vietnamese community will be providing 1,000 vegetarian lunches, but participants may bring their own lunches.

After lunch, a peace concert at the shell will feature Sai Ma, various singer-songwriters from around the world, local church youth choirs, and a German didgeridoo player. Several artists will be performing music written exclusively for the event.

Later that night, Nhat Hanh, who is credited with galvanizing the peace movement after persuading Dr. King to publicly oppose the Vietnam War, will address the crowd on the act of dwelling within the moment. Forty-three monks and nuns will perform a toning chant in preparation for his speech.

On Sunday, there will be several workshops on achieving inner peace. Nhat Hanh will offer a daylong mindfulness gathering, and Louise Rowan of the Life Foundation will host a workshop on Dru Yoga, a form of the ancient discipline that’s supposed to remove negative emotion.

On October 2nd, Mahatma Gandhi’s birthday, Patel and the Life Foundation’s European director, Savitri MacCuish, will speak on regaining inner strength and security at the National Civil Rights Museum.

Several other events are planned for the days leading up to the Peace Walk. On September 25th, Love Fest 2002, a concert featuring local musical acts Blind Mississippi Morris and Bella Sun, is scheduled for the Overton Park Shell. The concert, which was organized by Memphian Andy Diggs to benefit Thich Nhat Hanh, will feature nine bands, several DJs, and an open jam. The following day, the Mid-South Peace & Justice Center will host a Drum Circle for Peace and Healing at Prescott Memorial Baptist Church.

“As the Bible says, ‘When two or more are gathered … .’ There’s going to be a large group of people here with the same intent, and I think that it can’t help but help the city,” says Ross. “I think that it will reach out to our entire country — hopefully, the world.”

Categories
Cover Feature News

Up In Smoke

On a warm spring day in May 1989, Dave Adams* had just returned home from his job as a sexton at a local Memphis cemetery. His wife Cheryl* was preparing dinner when they heard a knock on the door. Dave looked out the window and found himself staring into the eyes of a man in uniform. He cautiously opened the door to greet a policeman with a search warrant, accompanied by seven other officers and a dog.

Dave and Cheryl were handcuffed and forced to sit in their living room while the police searched the house. After rummaging through everything, they found 21 marijuana plants, a quarter-pound of processed marijuana, growing equipment, a package of rolling papers, a bong, and six-tenths of a gram of hashish.

Police did not find scales or plastic baggies, a fact that Dave contended meant that he and Cheryl didn’t sell pot, that all the plants were strictly for personal use. The couple was told to tell it to the judge. They were arrested and taken to jail, where they spent the night.

The police may have had a hard time believing that Dave’s plants were not being grown for profit because marijuana has been Tennessee’s number-one cash crop for the past 10 years, surpassing even tobacco.

According to statistics from the Governor’s Task Force on Marijuana Eradication (GTFME), which only deals with outdoor plants, 478,000 plants were eradicated statewide last year. Using the DEA’s valuation of $1,600 a plant, that comes to $764,800,000 worth of eradicated marijuana, which ranks Tennessee fifth nationwide. And that doesn’t include the number of indoor plants eradicated, for which statistics are not available. Pot-legalization advocates note that it’s a large chunk of cash that could yield significant tax revenues for the state if marijuana were legal, especially in the face of Tennessee’s recent budget crisis. But marijuana is illegal, and those in the eradication business are just doing their job.

Indoors Vs. Outdoors

When Dave invited Jack*, a co-worker, to Thanksgiving dinner in 1988, he didn’t have any clue that the encounter would lead to his arrest the following year. Jack was a recovering alcoholic, a Dilaudid (a synthetic form of heroin) addict, and didn’t have much going for him. He and his wife had nowhere to go for the holidays, so Dave and Cheryl came to the rescue with an invite to a traditional turkey dinner.

Dave and Jack had talked at work about growing pot, and Jack had expressed curiosity about Dave’s crop. So Dave proudly showed him his prized “lawyer bud,” a label his friends had come up with for a strain so good that, if he sold it, only lawyers would be able to afford it.

The following May, Jack, who hadn’t been back to the house since Thanksgiving, showed up at Dave’s door and asked if he could buy a bag. Dave and Cheryl had long ago made a decision that they would never become dealers, for fear of stiffer penalties if they were caught. Dave told Jack no, but Jack was drunk and became irate.

To prevent a scene, Dave asked Jack to go back to his truck, and he’d roll up a joint and give it to him, no charge. Jack seemed pleased enough, took his free joint, and disappeared into the night. The police showed up at Dave and Cheryl’s door the following Monday.

“I think that [Jack and his wife] might have gotten in trouble, or they didn’t have enough money to get the fix they needed, so they sold us to the police,” says Dave, now 42. He still isn’t clear on why he was snitched on,

* Names have been changed to protect identities.

and he hasn’t talked to Jack since. All he knows is that the search warrant stated that someone had been inside the house and had seen the plants within five days prior to the arrest.

People such as Dave, who grow pot indoors for personal use, are typically less likely to get caught unless police receive a tip or come into the house for other reasons. But it does happen.

“Through the years, we’ve had substantial grows, mostly indoors, especially as hot as it’s been,” says Dirk Beasley, a detective with the Shelby County Sheriff’s Department. “People growing outdoors have to haul a lot of water to their plants and risk being seen.”

In fact, most marijuana around the Memphis area is grown indoors, while the large outdoor crops tend to be more prevalent in East and Middle Tennessee, where the soil and climate are more suitable. It’s also easier to hide crops in hilly terrain.

“I’ve never grown outdoors because one of three things is going to happen: Insects and animals are going to eat it up; somebody’s going to come in and rip it off; or the eye in the sky’s going to spot you and come in and arrest you,” explains Dave.

Police forces across the state have been doing “eye in the sky” surveillance via helicopter for several years now. Shelby County’s aviation unit hovers over suspicious areas, analyzing the shape, texture, and color of plants to discover whether or not marijuana is being grown.

They generally look in areas facing south or southeast (because those areas get more sunlight) and around power lines, where the vegetation is cut down, making it easier to spot plants. Certain geometric patterns that deviate from surrounding vegetation can also be a give-away. Smart growers practice “guerrilla” farming, in which marijuana plants are grown with other native crops. But police have ways of spotting this technique due to marijuana’s distinct green color.

Once crops are spotted, police set up groundhogs — 24-hour surveillance cameras — to record growers as they water the crop. Once the suspect has been caught on tape, an eradication team is sent in to pull up and destroy the plants while others make the arrest.

Eradication teams are made up of members of various police forces and government agencies, depending on the area of the state. Shelby County generally handles its own eradication efforts because the county is large enough to support its own team. Members of city and county police forces destroy crops, and local DEA agents may join in if over 300 pounds are involved.

The local eradication team has diminished in size in recent years, however. “The department has been cut down so much that we haven’t had much eradication lately,” says Beasley. “Right now, we only have five detectives on the force because of jail lawsuits that took our deputies and placed them in other divisions. We were 20-strong at one time.”

Twenty-eight counties in East and Middle Tennessee have been designated High Intensity Drug Trafficking Areas (HIDTA) by the U.S. Office of National Drug Control Policy.

The GTFME, which brings together agents from the Tennessee Bureau of Investigation (TBI), the Tennessee Alcoholic Beverage Commission, the Tennessee Highway Patrol, and the state’s National Guard to work together on eradication efforts, destroys about 75 percent of the state’s crop in the HIDTA counties. The task force was created by then-Governor Lamar Alexander in 1983.

Tim Wilson, DEA agent with the Domestic Cannabis Eradication/Suppression Program (DCE/SP), which provides federal funding for the GTFME, points out that DCE/SP will fund all counties in the state, regardless of HIDTA status, unless county governments say they do not want assistance. Currently, Shelby and Knox counties are the only ones in the state that do not receive federal funding.

Spotted By the Eye In the Sky

Agencies that operate under the GTFME come together to search out, confiscate, and destroy plants they spot from the air, using equipment donated by the various branches of law enforcement involved. They investigate year-round, but more emphasis is placed on June through October, when marijuana is more typically grown and harvested.

Army UH-60 Black Hawk helicopters are used to spot the plants and lower agents into areas that are especially hard to get to. A ground team equipped with four-wheelers is also used when the areas are especially remote and mountainous.

“We try to make the job as easy as we can. Once the marijuana is spotted, you’ve got to get a team to that location one way or another,” explains Wilson. “We rappel out of the Black Hawk and they pull us back out with special ropes, or we send a ground team in. The ground team may not be able to get to the area in their trucks, so they’ll stop at a certain point and unload four-wheelers. They may even have to walk in, so it’s a very demanding and difficult job.”

Once the team is in an area where plants are located, the marijuana is pulled up by the roots, put in a net, and transported by helicopter to a dump site where it is incinerated. There is some debate over whether seeds in the plants could fall and cause regrowth as they’re being transported.

“One of the great ironies is that they spread seeds as they hack down the plants,” says Allen St. Pierre, executive director of the National Organization for the Reform of Marijuana Laws (NORML). “Once the plants are in the netting, they fly them five to 20 miles to the dump site. As they fly, thousands of seeds are beaten out of the plants. So, every year, the police positively ensure the next year’s crop.”

But Wilson says, though it’s possible that some of the seeds may drop, it’s highly unlikely that they will germinate the following year. And Dave, who has 12 years of growing experience, agrees.

“With green marijuana, the seeds don’t readily fall out,” he says. “It’s mainly after the plants have dried that the seeds fall out.”

Burning Money

Dave Adams is not sure what happened to his crop after his arrest. He assumes it was destroyed.

It’s most likely that the crop was taken to a designated dump site where it was later burned, the fate of most marijuana plants confiscated by the police. But even local cops sometimes don’t know exactly what happens between confiscation and incineration.

“They are eventually burned, but first, they’re put in the evidence room,” says Beasley. “They keep them until they have to go to trial with the evidence and the case is cleared. After that, most officers don’t really see what happens to them.”

Dave Liddell of the Memphis DEA office says that small samples are sent to a lab for testing and the rest is photographed and destroyed immediately. But regardless of how much time the plants spend in the evidence room, the state is burning up millions in potential revenue when it eradicates these crops, says St. Pierre. He contends that legalization could bring in 20 billion to 30 billion tax dollars a year nationwide, assuming that legal marijuana would be heavily taxed like cigarettes and alcohol.

“Right now, the federal government spends $10 billion to $12 billion a year to eradicate and interdict, as well as on education and propaganda against marijuana use,” says St. Pierre.

The DCE/SP program, which is solely responsible for funding marijuana eradication, spends approximately $13.5 million a year nationwide.

Tobacco and cotton are the state’s largest legal cash crops, but according to statistics from the University of Tennessee, each grossed less than $200 million in 2000. The estimated 380,000 marijuana plants confiscated that year would have grossed a little over $680 million, based on statistics from the TBI.

Granted, these figures are only estimates based on the DEA’s rather high figure of $1,600 a plant, assuming one plant equals one pound of processed marijuana. One plant could actually yield a little more or quite a bit less, depending on its size.

Dave’s indoor plants were only three inches tall at the time of confiscation, so they wouldn’t have yielded anywhere near a pound apiece. He estimates he would have had only about a quarter-pound of marijuana from the 21 plants, after discarding the males. (Male plants contain very little THC, or tetrahydrocannabinol, the psychoactive ingredient in marijuana, and are generally considered useless.)

The street value of a pound of marijuana depends on the quality of the drug and can range from $700 to almost $7,000. Legalization advocates contend that if pot were legalized, the government would spend a lot less on the war on drugs and would probably make a profit.

A History Of Prohibition

Marijuana, classified as a Schedule I narcotic today, was legal until the passage of the Marijuana Tax Act of 1937, which created a tax structure around cultivation, distribution, sale, and purchase of cannabis products. The act made it almost impossible to have anything to do with the plant without breaking the law.

The act resulted from a media craze in the mid-1920s that portrayed marijuana as a menace to society and purported that it was the cause of most violent crime, despite a lack of any scientific evidence. Government propaganda, such as the 1938 film Reefer Madness, which depicted teenagers committing violent acts after smoking marijuana, helped to spread the stereotype.

By the mid-1940s, several studies had been published countering ill-founded notions of marijuana’s violent side effects. They showed that although the drug did impair cognitive function to some degree, it did not change the user’s personality. By the 1960s, the Marijuana Tax Act was ruled unconstitutional, but the drug remained illegal, and stereotypes of its dangers still linger.

“The courts are prosecuting a lot of people for marijuana, and they actually don’t know anything about it,” says Adams. “I ran into that with the judge in my case. All he could think about was the fact that I was busted with 21 plants. It didn’t matter that they were three inches tall and half of them weren’t going to be smoked.”

Adams actually got off pretty lucky. The fact that he had no scales or baggies helped to convince the judge that he was growing for personal use, but he wasn’t about to let Adams off without a scare.

“He looked down at me and said, ‘You ain’t gettin’ out with no jail time!'” says Adams. “My heart just fell in my ass. I didn’t know what I was going to do.”

He was allowed to plea-bargain his charge down to simple possession and was sentenced to six months. The judge suspended all but 45 days of the sentence, since Adams had no criminal record. He was put on diversion probation, which meant if he stayed out of trouble, his record would be expunged in a year. He was allowed to do his jail time on weekends, so he could continue to work during the week.

Not everyone gets off so easy. In Tennessee, possession of 10 to 19 plants can land a grower behind bars for two to 12 years. Five hundred or more plants can result in a 15- to 60-year sentence.

There are myriad national and local organizations that support ending marijuana’s 65-year prohibition. Organizations such as NORML and the Marijuana Policy Project actively lobby for the drug’s legalization, and in March of this year, a new antiprohibition group was formed. It’s made up solely of current and former members of law enforcement: Law Enforcement Against Prohibition believes the war on drugs is failing and promotes legalization.

With Canada considering decriminalization and the recent loosening of drug laws in England, these organizations hope the U.S. will follow suit. But until then, eradication forces in Tennessee and all over the country will continue to send billions of dollars up in smoke.

Categories
Food & Wine Food & Drink

Eating It Up

If there’s one thing we all know about Elvis, it’s that he loved to eat. Greasy, gooey cheeseburgers. Crispy, deep-fried okra. Buttery biscuits with red-eye gravy. And those famous fried peanut-butter-and-‘nanner sandwiches.

So what better way to honor the King during tribute week than to host an Elvis-themed dinner party? Invite all your closest friends, then stuff their faces with a feast fit for the King himself.

For starters, you have to create the right ambience. Entertain your guests with some Elvis tunes (on vinyl, if you’ve got it) or pop in some classic Elvis films for guests to watch as they await their meal. Encourage guests to come dressed as their favorite Elvis-era personality, such as Marilyn Monroe, James Dean, or Priscilla. At my Elvis party, dressing up was optional, so, of course, no one came in costume. Take away that option by offering a cash prize for the best-dressed. You’ll find that money can inspire creativity.

Decor is also important. Place an eye-catching centerpiece like a giant ceramic peacock on your dining table. I chose to serve guests on gold plates for that Graceland feel.

Now, the fun part: food. For planning the menu, there are a number of Elvis cookbooks to check out as well as several Web sites devoted to Elvis’ favorite recipes. Or, since Elvis liked basic Southern down-home cooking, anything your grandma made will probably work.

I chose a four-course menu made up of my adapted versions of recipes I found in my mother’s collection of Elvis cookbooks and a few recipes from the Jalapeño Chicks’ Elvis Style Seasonings Web site, Elvisstyleseasonings.com. A set of very original spice mixes created by two Memphis women, Cindy Hazen and Betty Harper, can be purchased on the site.

For starters, I fed my guests Elvis-style potato chips and Jailhouse Rock dip, a heavy-on-the-barbecue pair made with the Jalapeño Chicks’ Jailhouse Rock BBQ seasoning, and classic fried peanut-butter-and-banana sandwiches, a must-have at any Elvis party. Next was a hearty potato-cheese soup. The main course consisted of Jailhouse skillet supper (kind of like Hamburger Helper), baked macaroni-and-cheese, Beale Street Blues baked beans, and cornbread based on a recipe that supposedly came from Mary Jenkins, Elvis’ personal cook. For dessert, I made fried apple pies.

By dessert, though, my guests all claimed to be too full to eat another bite. Considering the King’s love for sweets, he probably turned over in his grave. So this is the last tip: Always invite people who will come prepared to eat and eat a lot. In fact, fasting before an Elvis dinner party is not a bad idea. If you’re going to honor the King, you should come prepared to eat like one. n

Recipes

There are a million possibilities for an Elvis-themed dinner-party menu, but here are a few recipes I’ve test-driven that have proven to be crowd-pleasers. Note: These dishes can be made vegetarian-friendly with meat substitutes.

APPETIZERS

Elvis-style Potato Chips

(courtesy of the Jalapeño Chicks)

Serves 4-6

1 bag unsalted potato chips

Elvis Style Jailhouse Rock BBQ seasoning to taste

Place potato chips in a large bowl. Microwave for 30 seconds or until warm so the oil will rise to the surface. Place chips in a large plastic bag and sprinkle with Elvis Style Jailhouse Rock BBQ seasoning to taste. Shake well. Serve.

Jailhouse Rock Dip

(courtesy of the Jalapeño Chicks)

Serves 4-6

8 oz. sour cream

2 Tbsp. Elvis Style Jailhouse Rock BBQ seasoning

Stir Elvis Style Jailhouse Rock BBQ seasoning into sour cream. Chill several hours before serving with potato chips, raw vegetables, or crackers.

Fried Peanut-Butter-and-Banana

Sandwiches

Serves 6

3 ripe bananas

6 slices white bread

9 Tbsp. peanut butter

6 Tbsp. butter

1 tsp. brown sugar

In a small bowl, mash bananas with a fork. Mix bananas with peanut butter and brown sugar and mix well. Lightly toast bread in a toaster then spread peanut butter mixture on one side and butter on the other. Fry the sandwiches in a nonstick skillet. Cut into quarters and serve.

SOUP

Cheesy Potato Soup

Serves 4-6

2 Tbsp. butter

1/3 cup thinly chopped celery

1/3 cup thinly chopped onion

4 cups peeled russet potatoes, cubed

2 cans vegetable broth

2 cups milk

salt and pepper to taste

dash paprika

2 cups shredded cheddar cheese

1 can french-fried onions

Melt butter in a large pot, add celery and onion, cooking over medium heat until tender. Add potato cubes and vegetable broth and simmer about 10 minutes. Pour soup mixture into a blender and blend until smooth. Return the mixture to the pot and stir in milk, salt, pepper, and paprika. Heat 10 minutes and slowly add cheese, stirring until melted. Garnish with french-fried onions. Serve.

ENTREE

Jailhouse Skillet Supper

(courtesy of the Jalapeño Chicks)

Serves 4-6

1 lb. ground beef or 1 pkg. frozen vegetarian burger crumbles

8 oz. wagon-wheel pasta

1 cup sour cream

1 can cream of mushroom soup

3 Tbsp. Elvis Style Jailhouse Rock BBQ

seasoning

Cook pasta. Brown ground beef or vegetarian crumbles in a large skillet. When beef or crumbles brown, add drained pasta, sour cream, cream of mushroom soup, and Elvis Style Jailhouse Rock BBQ seasoning. Heat thoroughly and serve.

SIDE DISHES

Baked Macaroni-and-Cheese

Serves 4-6

8 oz. elbow macaroni

2 cups cubed Velveeta

1 Tbsp. flour

2 Tbsp. finely chopped onion

1/4 tsp. dry mustard

salt and pepper to taste

1 cup milk

1 1/2 Tbsp. butter

1/2 cup shredded cheddar cheese

Preheat oven to 375 degrees. Cook macaroni. In a mixing bowl, combine Velveeta cubes with flour, onion, mustard, salt, and pepper. Drain cooked macaroni and pour over cheese mixture. Transfer to a buttered casserole dish and add milk. Top with shredded cheese and dot with butter. Bake 45 minutes or until cheese is golden-brown. Serve.

Beale Street Blues Baked Beans

Serves 4-6

3 strips bacon or 3 strips vegetarian bacon cut into long, thin strips

1/2 medium onion, chopped

1 32-oz. can pork and beans

1 cup brown sugar

1/2 cup ketchup

Preheat oven to 350 degrees. In a skillet, sauté onions and bacon in a little oil. In a mixing bowl, combine bacon and onions with beans, brown sugar, and ketchup and mix well. Pour the mixture into a medium-sized baking dish and bake for 30 minutes. Serve.

Elvis’ Favorite Cornbread

(from The Presley Family & Friends Cookbook)

Serves 4-6

1 tsp. oil

2 cups cornmeal

1 cup all-purpose flour

1 Tbsp. baking powder

1 1/2 Tbsp. sugar

2 1/2 cups buttermilk

3 eggs

1/4 cup oil

In a skillet, heat teaspoon of oil and a little cornmeal. Mix remaining ingredients and pour into skillet. Cook until golden-brown and serve.

DESSERT

Fried Apple Pies

Serves 6

1 12-oz. can biscuits

12 Tbsp. apple-pie filling

2 Tbsp. oil

Roll out individual canned biscuits very thin and try to keep the circle shape. Spoon two tablespoons apple-pie filling on half of the circle. Fold and crimp edges. Poke holes in pies to allow steam to escape. Fry in oil over medium heat until both sides are golden-brown. Serve with vanilla ice cream, if you like.

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News News Feature

A LAW WITH TEETH

Cruelty to animals is now punishable as a Class E felony on the second offense in Tennessee as of July 15th, when the new law was signed into effect by Governor Don Sundquist.

The law, sponsored by state Senator Steve Cohen (D-Memphis), differs from the state’s previous animal-cruelty laws in that it contains the felony provision. Previously, animal cruelty was only punishable as a Class A misdemeanor. Tennessee joins 33 other states and the District of Columbia in imposing felony-level penalties.

On the first offense, the Class A misdemeanor still applies, which is punishable by up to 11 months and 29 days of imprisonment and/or a fine of up to $2,500. Second-time offenders will be charged with a Class E felony, which can be punishable by imprisonment of one to six years. Subsequent violations will also result in Class E felonies.

“Animal cruelty may be a precursor to the torturing of people. Robert Friedman’s alleged murderer supposedly stabbed and killed his dog,” says Cohen, referring to the recent shooting of a prominent attorney in a downtown Memphis parking garage. “These are not harmless acts against a piece of property. Animals have feelings too.”

Animal cruelty is defined as the depraved and sadistic torture or maiming of an animal and only applies to nonlivestock companion animals. It does, however, include animals commonly thought of as livestock, such as ducks or pot-bellied pigs, that are cared for as pets. The law does not affect lawful hunting, trapping, fishing, or butchering for food.

The bill has been held up in a House of Representatives agriculture committee for two years due to concerns that the law would be misapplied to farm animals. Opponents argued that some common farming practices, such as shoeing draft animals, could be considered animal cruelty. The committee had concerns about the possibility of farmers being charged with felonies.

The law does not apply to humane euthanasia of animals, accepted veterinary practices, bona fide scientific testing, dispatching of diseased animals, or use of animal-training methods and equipment.

“We’re very pleased that serious animal abuse can now be treated as a serious crime. This kind of legislation is long overdue,” says Donna Malone, vice president of Responsible Animal Owners of Tennessee. “One case we know of, in which a dog’s head was allegedly cut off with a steak knife, was horrible. We found it truly tragic that there were no laws to address, much less punish, that level of abuse.”

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News News Feature

FROM MY SEAT

KEEP THOSE CARDINALS ROLEN

A pair of former Memphis Redbirds — Placido Polanco and Bud Smith — were involved in the biggest baseball trade of the season, the deal last week that brought All-Star third baseman Scott Rolen (thrice a Gold Glove winner) to St. Louis from Philadelphia. Considering Rolen can become a free agent at season’s end and there remains a very distinct possibility that labor issues will kill the 2002 season, the trade involved some risk on the part of Cardinal general manager Walt Jocketty and his bosses. Just how risky was the move?

Foremost, Rolen is a proven commodity, the best third baseman in the senior circuit. Aside from being one of the two or three finest fielders at the hot corner, the 27-year-old Indiana native has some pop in his bat (he averaged 25 homers and 95 RBIs over his first five years). In acquiring the 1997 National League Rookie of the Year, the Cardinals have decided the 2001 ROY — Albert Pujols — will be fine in leftfield. (Needless to say, the protection Rolen will provide Pujols at the plate should ease any positional discomfort on Albert’s part.) When you add Jim Edmonds and J.D. Drew to the mix, you’d be hard-pressed to name a more deadly offensive foursome in the National League.

The good part of the package St. Louis sent east is the third Cardinal

thown in: Mike Timlin. An overpaid veteran since his arrival in 2000 (he

was acquired from Baltimore in exchange for Redbird prospect Chris

Richard), Timlin became excess this year with the emergence of Mike

Crudale in the St. Louis bullpen. The money the Cardinals save in

dealing Timlin — another free-agent-to-be — will be sorely needed in the

contract negotiations with Rolen.

The bad aspect of the trade is the loss of Polanco. He’s no game-breaker

as Rolen often is, but Polanco is as versatile as they come, providing a

solid glove at third, short, and second, while wielding a steady bat

from the all-important second spot in the batting order. He’s the kind

of guy who will never live in A-Rod’s neighborhood, never have his own

bobblehead. But he will help win a lot of baseball games.

Finally, there’s a potentially ugly side to this trade. The Cardinals

have a dreadful track record when it comes to trading lefthanded

pitchers to Philadelphia. During a contract squabble after the 1971

season, the Cards sent a guy by the name of Steve Carlton to Philly . .

. for Rick Wise. Four Cy Young awards later (none of them Wise’s), you

can find Carlton in bronze at Cooperstown. If Smith (1-5, 6.94 ERA this

year) finds his no-hitter form of September 2001 and holds it, well, as

I said . . . ugly.

The fact is, even with Rolen on board, the Cardinal ship sails under a

cloud of pitching woes. For St. Louis to have any real hope of a world

championship, Woody Williams and Garrett Stephenson need to get healthy,

newcomer Chuck Finley needs to fight off Father Time, Jason Simontacchi

needs to avoid his clock striking midnight, and Andy Benes needs to keep

surprising big-league hitters in his unlikely comeback. Long term, Rick

Ankiel (still only 23) needs to play a role on the Busch Stadium mound.

A lot of needs for a club that should score plenty of runs . . . for a

healthy and thriving starting rotation.

The Rolen deal should be encouraging to Cardinal (and Redbird) fans. St.

Louis didn’t have to give up its top pitching prospect, Jimmy Journell.

They added a still-young slugger who will be a force both at the plate

and in the field. Clearly, St. Louis is aiming for nothing short of the

World Series and, as the tears continue to dry during this tragic

campaign, Cardinal Nation should feel a dose of energy. A pair of recent

big-name free agents — Mark McGwire and Jim Edmonds — fell in love with

that energy upon their arrival at Busch. Here’s hoping Scott Rolen

absorbs the same vibe, and decides to stick around for a while.

Categories
Sports Sports Feature

GOODEN LOOKS GOOD SO FAR

When Jerry West, Memphis Grizzlies’ president of basketball operations, selected Drew Gooden, the 6’11’’ forward out of the University of Kansas with the 4th pick in the 2002 NBA draft lottery, many Memphis basketball fans had questions and puzzled looks on their faces.

Why did the Grizzlies pick another forward? Don’t the Griz need a big man in the post? Who will the Grizzlies use to provide outside shooting, and three point shots?

Moreover, the questions were not directed toward Mr. West’s basketball expertise, because everyone knows West drafted Ervin “Magic” Johnson, traded for Kobe Bryant’s draft rights from the Charlotte/New Orleans Hornets for Vlade Divac, and is also credited in his ability to sign high profile free agents like Shaquille O’Neal, who we all know left Orlando Magic and went out, er, West to help redefine the Los Angeles Lakers’ mystique.

“We feel we’ve added a player who is going to give us some things that maybe we haven’t had in terms of being a total player,” said West with the smile of a champion during a Grizzlies press conference. “He’s going to give us a wonderful athlete, and someone that we’ve highly coveted.” And only weeks after Grizzlies rookie camps, and days after NBA summer league games, Drew Gooden is proving to be the player Grizzlies management, coaches, and fans felt he can become.

“He can score points, he can put the ball on the floor, I think the fact that he played at a great program (Kansas) he knows the ball game,”said Sidney Lowe, Memphis Grizlies Head Coach while nodding his head with approval.

“He knows what it takes to win and he’s committed to that.”

When you look at Gooden’s statistics in summer league you see a very similar pattern in how he played in college. For example, in three seasons at Kansas Gooden averaged 15.6 ppg, 9.2 rebounds, 1.6 assists, 1.1 blocks, and 1.1 steals per contest.

During his summer league stint with the Grizzlies Gooden averaged 21.6 points, and 10.4 rebounds. per contest. These numbers were solid enough to land the former NCAA All-America notoriety in the form of being named to the 2002 All-Rocky Mountain Revue NBA Summer League Team.

Although Gooden is pleased with his new job and accoladess he maintains summer league is just a sample of what is waiting for him this up and coming season. “I know this is nothing yet. Come season I think it’s going to be a lot more traveling, a lot more games, and practices,” says Gooden. “I think it’s going to be even more intense than it is right now.”

Another aspect of the NBA summer camp and league experience Gooden is taking in is how some guys are fortunate enough to have contracts while others are playing with their fate bouncing with the basketball from the free throw line. Gooden compares NBA summer league with his days as a Jayhawk back at KU.

“It’s more of going over plays and just trying to build a chemistry to play together. A lot of these guys are trying out for the team, so a lot of these guys are hungry trying to make the team, “ says Gooden. “It’s a different atmosphere than being at Kansas.”

While let’s make a deal NBA style continues in the form of blockbuster trades, rebuilding, and working out young players around the league Grizzlies management continues to be impressed with the moves their making toward improving the team. And every time the name Gooden is articulated the Grizzlies know they drafted and signed a solid hoopster for years to come.

“He’s one of those guys that from the weak side he’s going to come and block shots,” says West. “He’ll be one of the fastest guys on this team, or the fastest guy on this team,” West continues. “We feel he gives us something maybe we didn’t have. Another really athletic person who is very talented.”

When the Grizzlies drafted and signed Gooden several questions –about there possibly being too many forwards came out of the mouths of many Mid-South sports fans. As for Gooden he’s convinced his game can only help a young Grizzlies basketball club improve on what is being overhauled by management.

“I feel I’m a guy who can contribute on the backboard and create some miss match problems at both forward positions spots, some with Pau [Gasol], Shane [Battier], and Stromile Swift,” says Gooden. “So as far as all of us being on the same court at the same time, that’s lethal.”