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Strangers With Candy is offbeat comedy gold.

Amy Sedaris is one of the funniest women around. But she’s a comic who hasn’t yet found a high-profile project that showcases her talents. The reason is one that probably won’t go away: Her comedy is miles from mainstream. Any notion that Strangers With Candy might be her breakout performance disappears within the first five minutes of the film. This is no star-making turn. This is as offbeat a comedy as is likely to show in Memphis this summer. And it’s hilariously odd.

Strangers With Candy is a prequel to the TV show of the same name that ran on Comedy Central for three seasons beginning in 1999. The good news for Strangers strangers is that you don’t have to know anything about the characters from the show to understand the plot. However, having an understanding of the type of humor in the TV show will certainly help you get in sync with the movie. The film jumps right into a quirky-to-the-extreme style of comedy, with no acclimation period. Soon enough you’ll know: You’re either on board or it’s not suited for you. Meanwhile, Strangers vets can feast on the gags and jokes that litter the background of many scenes.

The plot is like an after-school special on crack. Sedaris is Jerri Blank, a 46-year-old convict just released from the pen after serving a 32-year sentence. She decides to go to high school, wanting to pick up her life where she left off. Blank peppers her classmates with prison chatter and vulgar homo- and hetero-erotic come-ons that aren’t appropriate outside of Chained Heat. Coming from a woman with a nervous, gremlin overbite (Jerri was “born with a complete set of teeth”), it’s so strange it’s funny.

That Sedaris is quite lovely in real life and Blank so genuinely ugly is just one of Strangers‘ many successes. Sedaris’ Blank isn’t like one of Tracey Ullman’s creations, in which, with little effort, you can still see Ullman’s real face peeking out from under the makeup. Sedaris pulls it off without betraying herself beneath the mask.

The supporting cast is excellent too, led by Stephen Colbert — who also co-wrote the film with Sedaris and director Paul Dinello. Colbert plays a variation on the “character” he plays on his TV show The Colbert Report. In the film, he’s a Bible-verse-misquoting, misogynistic, closeted-homosexual married man — and Blank’s science-hating science teacher. Greg Hollimon exults in stereotype as the African-American principal named Onyx Blackman.

Time will tell if Sedaris will ever bother to break into leading roles in red-state-minded comedy projects. It might be interesting to see her try to subvert the mainstream from within. Until then, though, it’s enough to treasure her for the way she can spin gold out of weird straw.

Strangers With Candy

Opening Friday, July 14th

Studio on the Square

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Back to Nature

Two and a half hours from Memphis and eons away from modern life is Dismals Canyon in northwest Alabama. It isn’t just old; it’s primeval. Any changes in the landscape have been directed by nature itself — this is nature as it has chosen to be.

A privately owned and operated conservatory that has been named a National Natural Landmark by the National Park Service, Dismals Canyon is a fascinating glimpse at a lesser-known crossroads in the human narrative and a powerful reminder of the beauty we’ve abandoned for city life.

Potsherds and arrowheads have been found that date to the Paleo Indians (around 8000 B.C.), but no real archaeological excavation has been conducted in the canyon, reinforcing the feeling that this is a pristine land. You can walk the trail, take in the scenery, and see virtually the same thing that humans did 10,000 years ago.

Much later, Chickasaw Indians lived in the canyon. In 1838, the U.S. government captured the region’s Chickasaw and held them captive in the canyon for two weeks before taking them to nearby Muscle Shoals. From there, the Chickasaw began the long forced march known as the Trail of Tears.

The canyon has also been home, at least for a while, to a couple of America’s most famous outlaws. You can see where ex-Vice President Aaron Burr put down his bedroll for a while not long after killing Alexander Hamilton in a duel. Jesse James is also thought to have hid out for a time at Dismals.

The canyon is gorgeous, an explosion of green and gold as sunlight filters through the canopy in ribbons and pools on the foliage. And along the hiking path, towering above you in ever-changing, deliriously uncommon ways, is the canyon wall, slabs of rock, and other geological formations that make you feel small even if that hadn’t already been impressed upon you by life in the canyon.

(In addition to the visual fireworks, it must be mentioned, especially to any escaping Memphian, that it’s about 15 degrees cooler in the basin than it is topside.)

Arguably the most interesting things are the “dismalites,” tiny creatures that glow in the dark and populate the mossy walls. These “glow worms” exist only in this canyon and in certain parts of New Zealand and China. A dismalite, the larvae stage of the fungus gnat, is a hair-sized thing that builds a tiny web and glows in the dark to attract insects for food. They glow green-blue and look like a field of stars (or at least glowing-star stickers on the ceiling of a kid’s bedroom).

Tour guide Royce Crowell leads you into the canyon during a night tour to view the dismalites, along the way filling your imagination with tales of the people who have visited and settled in this neck of the South, the natural history of the area, the biology of the dismalites themselves, and even a tall tale or two.

As you descend into the canyon, your flashlight catches glimpses of natural wonder, but the periphery of its light can’t begin to capture the scale of the rocky walls or penetrate the jet-black distance between the sides of the canyon. When you finally penetrate into the heart of the canyon and arrive at a grotto-like overhang known as Burr’s Hideout, you turn off your light. The instant your eyes adjust to the dark, you can see the dismalites all around you on the walls and ceiling.

The constellation of creatures is beautiful, and it strikes you, as the sound of a nearby waterfall rushes on, that this is something that literally can’t be experienced anywhere else.

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Down in the Valley makes Taxi Driver a Western again.

The Los Angeles of David Jacobson’s imagination is a dusty, sun-dried place, the countryside almost bleeding through the pavement. In Down in the Valley, the writer/director sees modern-day L.A. as just a few generations removed from the Old West desert. The film’s setting regresses farther and farther into the wilds of the hills until, in the end, it has cloaked itself in the guise of the classic Hollywood Western.

The Western motif is established with the film’s main character, Harlan, played by Edward Norton, who speaks with a country-bumpkin drawl that is a generic mix of every sincere cowpoke in film history. Harlan is a South Dakota transplant to the San Fernando Valley and an experienced horseman and ranch hand struggling to find his way in a modern, complicated world. By chance he meets a young woman, Tobe (Evan Rachel Wood, in a likable version of her character from Thirteen), and he’s instantly bedeviled by her beauty, innocence, and sweetness.

As their relationship grows, Harlan’s true nature is slowly revealed to the audience, and his love for Tobe sours into obsession. The film itself has secret intentions as well: Down in the Valley is a kind of retrofitted Taxi Driver. But what Valley does best with the idea of Taxi Driver is unexpected (and just about the only thing that hasn’t been done to it already): explicitly return it to its Western roots.

Just as Taxi Driver updated the John Wayne classic The Searchers, telling a fundamentally similar story but transplanting the Western locales of Monument Valley to the dark cityscape of New York City in a summer swelter, Valley reverses the twist, making it a Western again.

The choice of Norton for the lead role is inspired. Simply put, he is his generation’s Robert De Niro. In roles as varied as Primal Fear, American History X, and Keeping the Faith, he brilliantly portrays a broken-boy murderer, an iron-hearted angel of death, and a broken-hearted man of the cloth. In Valley, he calls on all three characters, making Harlan into a charming romantic capable of some pretty unloving acts.

Norton’s Harlan is a criminal in the mold of De Niro’s Travis Bickle and a defender of innocence like Wayne’s Ethan Edwards, though his singularity of purpose is arguably more pure (love, not war) and certainly more politically correct than either. Harlan is a Bickle/Edwards variant that you’d just as soon buy a beer as punch in the mouth.

Valley doesn’t have the benefit of being iconic like The Searchers or unprecedented like Taxi Driver, but it works because it has a romantic and dreamlike, outlaw spirit unique to itself.

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The Man Behind the Mask

There’s a scene midway through Nacho Libre that is as exciting to me as anything I’ve seen in a movie in quite some time. In it, men stand around at a party, drinking cerveza and noshing on chips and salsa. To American eyes, though, this isn’t just any old gathering: The men at the party are wearing garish masks and three-piece suits. The scene is compelling not just because it’s so fantastical but because no one in the scene acts like it’s out of the ordinary: Because it’s not.

This is the world of the luchadores, practitioners of Lucha Libre — a form of Mexican wrestling. Successful luchadores are some of the biggest celebrities in Mexican society, so much so that they are, as a nun in the film describes, false idols that the people worship. They wear their wrestling masks all the time — not just in the ring — their identities a secret to all but their inner circle. Nacho Libre is not as good as its topic, however. It merely scratches the surface of its setting, and the best thing that can be said about it is that I now know what I’ll be for Halloween this year.

Nacho Libre is the sophomore effort from co-writer/director Jared Hess, whose debut film, Napoleon Dynamite, achieved cult status with scads of eminently quotable dialogue and an impossibly nerdy — and charming — protagonist. Also notable about Hess’ first film is the seeming ease with which it communicates its filmmaker’s voice.

In this regard, Nacho Libre may be most notable for the revelation that Hess longs to make movies like Wes Anderson (Rushmore, The Royal Tenenbaums). At times, Hess mimics Anderson so totally that it’s unnerving, employing Anderson trademarks like the slow-motion depiction of a character’s walk, caption descriptions of on-screen people and items, and the love of boyhood paraphernalia. Unfortunately, Nacho Libre is best when it is at its most Andersonian, and it feels adrift when it loses that focus.

In concept, Jack Black is perfect for the role of Nacho. Black understands that his body looks utterly unathletic, and he plays up this fact with poses that mock the failures of his physique. But his body is actually graceful and the juxtaposition of fat and nimble makes him a perfect candidate for a wrestler.

Black is the whitest actor playing a Mexican since Charlton Heston in Touch of Evil, but at least it’s explained in the film, as Nacho’s mom is said to have been a Lutheran missionary from Scandinavia (his dad was a Mexican deacon). Black also sports the worst Mexican accent in recent memory, with phrases like “nitty gritty” churned out like he has a mouthful of guacamole. Black channels Antonio Banderas at his cheesiest, and in a movie this silly, it absolutely works.

He also provides Nacho with a wide-eyed, sometimes even cross-eyed, dumbness that is perfect for the character in the world outside the ring. But one of the main problems with the movie is that Nacho needs to be a more competent wrestler.

Like Napoleon Dynamite, Nacho Libre is about misfits trying to find a place in a misfit society. In Dynamite, the main character is shown to achieve a grace not normally achievable when he performs a choreographed dance. The moment the dance ends, his body sinks back into discomfort, as if gracelessness were a kind of gravity.

In Nacho Libre, a similar scene is needed. Nacho struggles to be accepted in the Catholic mission where he lives and the social world of the luchadores. Nacho is shown early to have some physical skill, but inexplicably, though the story seems to have carefully laid groundwork otherwise, Nacho doesn’t achieve fame in wrestling through his animal talents. In matches where he should be destroying opponents that are more experienced but less gifted, Nacho instead suffers defeat after defeat. Shouldn’t Nacho win some of the time?

All sports fans want to root for athletes who are good at what they do (except maybe Cubs fans). Filmgoers are no different. The audience shouldn’t be rooting for Nacho just because he’s a good guy. He should earn and elevate our admiration through his joint-snapping destruction of opponents. By the time the film does finally warm to the concept, it’s too late.

There’s a compelling story in the detritus of the wasted opportunity that is Nacho Libre. With but a simple rewrite to infuse the movie with a more honest depiction of Lucha Libre, Nacho Libre could have been great. As it stands, however, it’s little more than another Jack Black comedy — plenty entertaining and a reasonable excuse to escape the summer heat, but not something that will be remembered beyond Halloween.

Nacho Libre

Now playing

Multiple locations

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To the ‘Roo

Since we’re dispensing road-trip ideas in this issue, here’s another one to consider: Manchester, Tennessee. The Bonnaroo Music and Arts Festival is back, running from Thursday, June 15th to Sunday, June 18th, and, for those days anyway, Manchester isn’t just the place to be in all of Tennessee but, for music lovers, the place to be in all of North America.

The festival’s music lineup is impressive, ranging from headliners Radiohead and Beck (pictured) to Cat Power and the Memphis Rhythm Band (who recorded at Memphis’ Ardent Studios last year), Clap Your Hands Say Yeah, My Morning Jacket, and even Brazilian Seu Jorge (who sang Bowie songs in Portuguese in The Life Aquatic).

If you O.D. on music, you can always head over to the “air-conditioned cinema tent” to catch films like The Shining, This is Spinal Tap, and Real Genius or watch sporting events such as the NBA Finals and the World Cup. You can also see comedians Lewis Black and Patton Oswalt at the comedy tent, or visit the Solar Stage, which will feature everything from buskers to break dancers to speakers on global warming.

There’s a campsite, so take your sleeping bags and tents (or RV if you have one). Just gauge your threshold for a weekend’s cohabitation with 90,000 grubby folks, and if you can stomach it, you could do a lot worse than spending your weekend in Manchester.

Bonnaroo Music and Arts Festival, June 15th to June 18th. Tickets are $184.50. www.bonnaroo.com

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Center Stage

While it may be dangerous to sing “Sunshine, go away today” during May in Memphis, that’s exactly what folk rocker Jonathan Edwards will be doing at the Center for Southern Folklore on Saturday, May 13th.

Performing at the center’s Folklore Hall, Edwards will play his Vietnam-era smash hit “Sunshine” amid an acoustic set tinged with country, folk, and rock. The singer-songwriter has worked with the likes of Emmylou Harris, Jimmy Buffett, and Cheryl Wheeler.

Tickets for the event are $50/person, a tax-deductible contribution to the nonprofit center’s archive. The Center for Southern Folklore’s archive is a vast multimedia collection varying in content from Reverend L.O. Taylor’s mid-20th-century photographic depictions of African-American life in Memphis to rare vinyl recordings of Beale Street musicians during the same era.

The contributions received will match funds from the Assisi Foundation of Memphis and will go toward the digitization of the collection, which will help preserve it and make it more accessible to the public.

So go see a great show and support a great cause at the same time. It’ll make you feel like dancing.

Jonathan Edwards at the Center for Southern Folklore, Saturday, May 13th, 8 P.M.

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Baby in the Balance

It’s a black-market goods-for-money exchange, and it happens too easily: On a whim you make a few phone calls and set up the meeting. You follow directions to an anonymous building, place your merchandise on the floor of one room, go into the next, close the door, and wait, listening to the silence tick by as the anonymous buyer examines the wares you’ve left. As you wait, the gravity of the situation hits you, and your doubts begin to scream. You get another call: all clear. The purchase has been made. There’s an envelope full of cash waiting for you.

It’s payment for your newborn baby.

So it goes in the central sequence in L’Enfant, the newest film from the Belgian filmmakers the Dardenne brothers, Jean-Pierre and Luc. The story centers on Bruno, a young, low-life punk who’s into small-time robberies, trying to cobble together enough cash to get through another week. For Bruno, cash is an end unto itself. He can’t wait to acquire more — and then frivolously spend it.

As the film opens, Bruno’s girlfriend Sonia has just been discharged from the hospital along with their one-week-old son, Jimmy. Once reunited, Bruno and Sonia can’t keep their hands off each other. Seeing the baby as a hindrance to their spendthrift life, assuming Sonia feels the same and seeing an opportunity for a big score, Bruno sets up the illegal adoption that will haunt him in more ways than one throughout the rest of the film.

Jérémie Renier plays Bruno. Renier looks like a young Klaus Kinski, minus the brilliant blue eyes. Without Kinski’s piercing eyes, or any life in his own, Renier seems less a calculating criminal than a fly-by-the-seat-of-his-pants troublemaker. Renier perfectly embodies both Bruno’s pre-guilt flippancy and the great silence that follows his betrayal.

The Dardennes won the Palme d’Or (first prize) for L’Enfant at the 2005 Cannes Film Festival (as they did for their 1999 film Rosetta). Here their style is not overtly cinematic: There are no showy visuals, just hand-held-camera storytelling. One of the central images in the film — Bruno pushing a baby carriage around the European cityscape — is portrayed simply. This is a thousand miles away from the prams of Eisenstein or De Palma. It is filmmaking without artifice. In its simplicity, it’s simply art.

The absence of style is well suited. As lurid as the subject matter is, the film does not descend into pulp fiction. Even when violence does happen in L’Enfant, as when one character goes after another with a knife or a gang roughs up a man who has welshed on a debt, it happens either so suddenly that the camera can’t keep up with the action or it takes place in shadow, just at the periphery of the camera’s focus. The Dardennes know this is ultimately a coming-of-age story, and the emotions behind those violent activities are pure and present. To treat the characters with anything other than honest intentions would be a disservice.

The Dardennes lead the audience through a forest thick with recrimination, guilt, and crushing sadness, and their film testifies that sometimes you have to go to extreme measures to re-prove — and reprove — yourself.

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Under Cover

Of the arts, there’s none more utilitarian than quilting. While a painting might brilliantly capture the reflection of the moon on a lake and a poem might reveal the emotional foundations of being human, neither will keep you warm in the dead of winter. Born out of necessity, historically the art of a quilt was secondary. Quilting was hardly ever art for art’s sake.

That said, there are few things more stirring than a work of art that exists when it doesn’t have to. The finest quilt-makers didn’t have to make complex, beautifully geometric patches of color to keep their families alive, but they did.

One of the top quilt-makers in the South lives right here in the Bluff City, and now she has an exhibition of some of her best work at the Brooks. Hattie Childress’ quilts combine the found-art whimsy of sewing together Crown Royal bags with the emotional sobriety of the civil rights movement. The expressive mechanics of quilting were often passed down as an oral tradition, from mothers to daughters and grandmothers to grandchildren. Childress herself was set on the quilted path by her grandmother. An innovator — quoting the Bible, telling some of the history of the region’s civil rights struggles and triumphs, and examining Southern sports and music, all as text on her fabrics — Childress’ works are a pleasure to behold. And they’ll keep you from freezing during a long winter night.

“Blocks and Pieces: Quilts by Hattie Childress” at the Memphis Brooks Museum of Art through August 20th

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They’re no Griswolds

The screenwriter (Geoff Rodkey) of The Shaggy Dog and Daddy Day Care is back, and this time the results are … not horrible?

In the last weekend of Hollywood’s spring season, the last before Mission: Impossible III kick-starts the summer by no doubt dominating the box office, Columbia Pictures foisted R.V. upon the American public. As entertainment, R.V. is balsa wood light, but as a moral compass, it sinks like so much scrap iron. The balance between the two tips in favor of entertainment often enough — and successfully so, in its modest way — that R.V. sputters down the road but never actually breaks down.

Robin Williams stars as Bob, patriarch of the Munro family. Forced by his boss to cancel his scheduled Hawaiian family vacation in order to attend a very important meeting in Colorado, Bob hatches the plan to rent an R.V. and take the family there under the false pretenses of a vacation, not revealing his occupational ulterior motive.

Here Williams is in full Clark Griswold mode (from the National Lampoon’s Vacation movies). In R.V., Williams actually tones down his manic, stream-of-consciousness style of comedy, embracing a possibly Ritalin-induced level of calm comedy. No one wants to see Williams purposefully make a fool out of himself yet again. The few times Williams cannot contain himself, the film (and the audience) wilts like a flower in direct sunlight.

Cheryl Hines co-stars as Mrs. Munro, a thankless role that only gives her a few moments to stretch her legs. When she does occasionally get a pitch to hit, she puts it into play. Jeff Daniels supports as the head of the Gornicke clan, R.V.-lifestyle devotees. Daniels acts as R.V.‘s own Cousin Eddie (played by Randy Quaid in Vacation and its sequels). That the film’s primary running gag — the Munros keep running into the Gornickes across the great American West — sounds so limpid but actually wrings a few laughs from the audience is a credit to the talents of Daniels and his on-screen wife, Kristin Chenoweth. An astute casting agent has also placed Arrested Development siblings Gob (Will Arnett) and Buster (Tony Hale) in the film, with Arnett getting his scoundrel on as Bob’s boss and Hale playing a cynical co-worker.

That R.V. tends toward soapbox sentimentality isn’t heartbreaking: The movie isn’t all that great to begin with. But it’s still painful to watch unfold, especially since it has a hard time deciding upon which morals to stand. It flirts with a sell-all-possessions message, even as it has its characters decide to accept a corporate way of life that is ostensibly pious because they will be making tons of money on their own terms. R.V. also spices its script with sermons about the value of family time and honesty in relationships.

R.V. is best when it’s not nice to its characters. As satire, the film gathers some speed and seems to be going somewhere. Overall, though, the movie plays out as straight, rehashed comedy, a parking break en route to any pleasurable movie experience, to be sure.

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Blues movie misses on the music.

Based on the novel by Southern writer Clyde Edgerton, Killer Diller follows a young musician/convict who is released from jail to a halfway house with a religious bent, Back on Track Again House. While there, the criminal, Wesley Benfield, is drawn toward the House band, which performs hymns unenthusiastically. The wheels in Benfield’s mind turn as he sees a way to turn the raw meat of the band into the tight blues band he always wanted to play in.

William Lee Scott plays Benfield, bad-boy car thief with a heart of gold and killer-diller blues guitarist. As written, Benfield is a brash young man who has — interjecting through the insolence — a thoughtful, sensitive side, his painful past giving way to joy when he has a guitar in his hand and a tune worth playing in his heart.

Lucas Black co-stars as Vernon Jackson, the high-functioning autistic boy in town whom Benfield uses — and then befriends — after discovering his prodigious ability as a boogie-woogie piano player. Black is a fine young actor who has created a niche for himself in the film industry as a Southern character actor, like a Red West but with more leading-man capabilities. Black brings a manic energy to Vernon that occasionally veers into overacting, not a surprising outcome considering the character description. He is nevertheless serviceable enough not to harm the movie.

The script treatment for Killer Diller was probably really good. As it is, however, the movie is a mess of half-developed plot points, ideas, and characters. The kernel of so many fine things exist here: the line between gospel and the blues where God and the devil dance, the role of fathers and mentors in the lives of young men, and the juxtaposition of religious-school coeds grinding at the juke joint on Saturday night and primly attending school functions with their parents the next day. But Killer Diller does next to nothing with these ideas, instead focusing on the empty-headed trajectory of an unlikable lead character punctuated by a few meager stabs at emotional immediacy.

Worst of all, though, is the actual blues in Killer Diller. Black is somewhat convincing as a piano genius, and some other members of Benfield’s blues band are even genuinely good. Scott, though, looks uncomfortable with a guitar in his hand and is worse when he sings. His songs, including one painfully gaudy Furry Lewis cover, are inelegant and pedestrian, only marginally more interesting than the hymns so derided earlier in the film. Seemingly aware of this, the film doesn’t offer much real-world recorded blues to which the audience might compare the band’s music. In a movie where the blues on display is supposed to be the highest and truest expression of its characters’ emotions, the only thing you’re left with is a longing for the genuine article.