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Turn Up the Volume for Black Women

When Lynne Smith stood in front of a jury, all eyes and ears were locked onto her. For several decades, she commanded respect as a trial lawyer in Memphis. Though she fought tirelessly for her clients, when she fought for her own life, no one was listening to her final closing argument.

Seen, Yet Unheard

Early September 2021, I drove my mom to several doctors’ appointments. She had been diagnosed with a pulmonary embolism a few months earlier. Despite the blood thinners to clear the clot, her health continued to deteriorate over the course of the summer. She was relying heavily on the use of oxygen, and her energy levels were nearly depleted.

My mom, who’d once climbed mountains and swam in waterfalls, could barely make it out of bed without assistance. Something was clearly not okay. Desperate for answers, she visited her primary care physician and cardiologist. Neither drew blood or ran any labs on her.

Two weeks later, her heart stopped and my dad had to perform CPR. She was rushed to the ER. The reason for her fatigue: She had almost no blood in her body. A mass in her colon was draining all of her blood. While in the hospital, she received two blood transfusions, and they biopsied the mass to determine whether it was malignant or not. Then, she was released from the hospital.

One week later, my sister found my mom lying unconscious on her bathroom floor. She died before reaching the hospital. When the doctor came into the room to inform my family that my mom had passed away, we found out officially that she had colon cancer. A cancer that Lynne Smith never had the opportunity to fight. She was seen, yet unheard. And sadly, that is the narrative for many Black women.

Nikia Grayson is the clinical director at CHOICES, Memphis Center for Reproductive Health. She says, “The system is fraught with fragmentation and structural racism.” Black women’s voices are being ignored and their concerns are not being taken seriously or are outright dismissed.

I often think how my mother’s story would have shifted if she’d been listened to by her physicians. Would she have made it to her 66th birthday less than a month from the day she died?

Kristen Smith (Photo: Justin Fox Burks)

Writing a New Legacy

Writing has always been cathartic for me. As early as 12, I have kept a journal or collection of writings in some form. I am now working to get those writings published as a book to encourage other people on their journeys. In the past 24 months, I have experienced firsthand the treatment of a Black woman seeking to receive mental healthcare. I was referred to rehabs, trauma centers, and specialists. I spent weeks in-patient in a variety of settings throughout the South. And as a Black woman, I was often in the minority as a patient and as a person. In my time, I only had one Black woman practitioner, a therapist in a facility in rural Kentucky. While there, I experienced racist comments from both the other patients and the staff. When I spoke out on how I felt, I was told by the white clinical staff that if I didn’t feel safe, then maybe it was time for me to go home.

In that moment, my voice not only felt incredibly small, but it was completely muted. I was screaming for help and met with deafened ears.

In April 2021, not only did I finally embrace my queerness and start walking in that truth, but I also connected with a Black woman therapist. Something clicked like never before, and I’ve felt my voice grew louder and prouder. Yet, I still carry the pain of being silenced for a lifetime as a queer, Black woman in Memphis.

And I feel my family’s stories are unfortunately not an anomaly. Historically speaking, Black women across the spectrum have had their voices marginalized. Using my mother’s story as a catalyst, I want to create space for our stories to be told, in our own words. It’s time to truly turn up the volume for Black women — and there are plenty of young, Black women waiting for their volume to be turned up.

Join my writing journey @roguecovergirl on Instagram and TikTok.

Chin Lindsey (Photo: Justin Fox Burks)

Singing Softly, but Boldly

“I got the Black woman experience, you know. … I feel like that’s something that you just can’t take away, you know.”

At 14, Chin Lindsey, now 19, was known by their peers and teachers as the “ukulele girl.” Lindsey walked through the hallways of Cordova High School with flowers in their hair, singing and strumming their ukulele. Though Lindsey is gender nonconforming, they said they still identify as a Black woman because that is an experience that can never be erased, although at times muted.

In fourth grade, Lindsey’s teacher would call them out for not wearing earrings, saying they looked like a boy. So Lindsey began wearing earrings to look like the other girls, though they never felt connected to any particular gender.

Lindsey and their mom moved around a lot in their early childhood. It was just the two of them, until their mom married their stepdad. As an only child for most of their childhood, they remember retreating into their own worlds of imagination. In these worlds, they’d also try to escape the pain of not having a great relationship with their biological father — something they desperately sought. While in high school, their maternal grandmother passed away, which was devastating to Lindsey, since they spent the bulk of their early years living with her. “I didn’t know how to deal with grief.”

During this time, Lindsey turned to music as a refuge. They were featured in school musicals and confidently carried their ukulele through the halls of high school, softly singing their own melody. Though music was an outlet, it did not provide an escape from the anxiety that was building, inwardly causing frequent panic attacks. And not wanting to be an additional burden to their mom, they would tell their mom they were all right. “But that wasn’t the truth.”

Lindsey moved to live with their best friend and “soul sister” in Austin, Texas, where they were often the only Black person in the classroom and that was a weird and new feeling. Lindsey put their ukulele down and the music stopped for a while.

And Lindsey began to doubt their voice — “It just wasn’t soulful enough.” But now as a young adult, they are ready to once again embrace the power of their story through singing and songwriting. Lindsey appreciates the softness in their voice as an invitation to vulnerability. There is no cap on the size of Lindsey’s audience. Maybe Madison Square Garden. Maybe YouTube. Maybe Broadway. But without a doubt, the volume will be turned all the way up.

Listen along to Lindsey’s songwriting journey on Instagram @chin.wow.

Mion Wilkes (Photo: Justin Fox Burks)

Connecting to the Prime Source

When Mion Wilkes, 22, experienced the death of her father at 16, she found herself in search of answers that weren’t found in traditional places. This experience sparked a spiritual journey that helped her discover her light and her voice.

Wilkes hails from North Memphis — “There were no other races, no diversity. It was just pretty much what it was,” she says. Then, she moved to Olive Branch and stood out like a “sore thumb.” She says everyone there expected her to be the “ghetto” girl, and they even idealized that version of her. Wilkes invoked that persona with a “hard” edge and became a novelty among her peers.

Returning to Olive Branch after a quick stint in Atlanta, Wilkes could no longer maintain that version of herself. In Atlanta, she saw all types of personalities and different types of people. She knew she was more than the Black girl from North Memphis. Before this time, she wrote raps to express her feelings and deep thoughts, but at that moment the raps became poetry “because it’s technically the same thing — just in a softer, more feminine way.”

Poetry helped her cope with her father’s death, as she reckoned with being fatherless at such a young age. His death also served as the starting point for her discovering her own spirituality and identity as a Black woman. “I realized that I’m a very soft person that my environment did not allow me to be.”

Wilkes began looking beyond the Christianity of her childhood. She meditated and felt a connection to something higher than herself, which she calls “The Universe.” This connection snapped her out of “autopilot,” and she began to adopt a holistic lifestyle that she wants to share with others. She’s currently finishing her degree in sustainability and wants to have her own company that “provides for the earth and picks up the things from people who don’t care … until they realize it matters.”

As she continues on this journey, she sees her own poetry book line, plant nurseries, and creating spiritual retreats and spaces for people to heal and “connect to the prime source.” But honestly, she sees it all because “we are bigger than our imaginations.”

Follow along Wilkes’ journey on Instagram
@miondeshayy and her YouTube channel, Mion DeShayy.

Tyler Burkley (Photo: Courtesy Tyler Burkley)

Giving Voice (and Body)

Although Tyler Burkley, 27, grew up dancing throughout middle and high school, she did not meet the weight requirements to join the University of Memphis pom or cheer teams. Currently, Burkley is an eighth grade teacher, who’s breaking the mold and ripping the runway in pursuit of her dream of becoming a full-figured supermodel and entertainer.

Burkley grew up in South Memphis, and when she transferred to Ridgeway Middle School, she was bullied for being different from her peers. Though Burkley found solace in dance, her grades were barely passing, and in her core, she believed she wasn’t smart.

When Burkley transferred to The Soulsville Charter School, her GPA was under 2.0, and her confidence was self-described as even lower. But something shifted for Burkley while she attended Soulsville — she was inspired by having “positive Black women as role models.” The impact of having those role models was immeasurable to Burkley, who finished high school as salutatorian.

While Burkley was attending the University of Memphis, her mom suffered a massive stroke, paralyzing her from the waist down at the time and leaving her unable to speak. Shortly afterward, her nephew passed away at age 5. “There was no more dance after that,” says Burkley. During this time, Burkley used food as a coping mechanism and realized she had a compulsive overeating disorder and gained over 70 pounds.

As her weight increased, her self-esteem was falling with equal measure. This all changed when Burkley saw a model on Instagram who was also curvy. In that moment, she knew that was her destiny.

A few months later, Burkley became the first Black plus-sized model to walk Memphis Fashion Week. She’s walked countless more runways, modeled for local and national brands, and been featured in online, print, and TV media campaigns. Best of all, she’s loving herself along and listening to the voice of her mother’s call to “fly, little birdie. Fly.”

In addition to modeling, Burkley proudly stands in her queer identity. She’s giving voice (and body) to her goal of being a positive role model in her own community. And she’s very clear on who her community is — “People that look like me.”

As for the future, Burkley is not limiting herself. She expects to continue modeling, act in movies, have her own TV show, and most importantly, she says, “[help] others go for their dreams.”

Watch Burkley’s modeling journey @burkley.tyler on Instagram.

Raising the Next Women Up

In 2018, when Kia Moore founded the Church at The Well, she realized there were no other Black millennial women church planters in the area. It’s been important for Moore to be present and visible to inspire other Black women who might also aspire for the pulpit; however, that is not Moore’s greatest mission.

Moore is raising her 5-year-old Harper Dream to live without limits. She’s instilling a confidence in her that Moore hopes will allow Harper to freely use her voice to help the world around her. “So, I’m making sure we have more examples of confident and caring Black women by raising an extremely confident and caring Black girl.”

After volunteering and organizing in college, Carlissa A. Shaw felt jumping into politics was the best next step. With no political aspirations for herself, she founded CASE Consulting to help others in their campaigns for elected office. She’s passionate about helping her community and elevating Black women’s voices. Though she’s representing many Black women this election cycle, her greatest campaign is raising her 5-year-old daughter to “build her own goddamn tables.”

According to Shaw, Black women have been “conditioned to stay graceful in the midst of inhumane treatment.” That’s not a world she wants for her daughter, so she’s teaching Nia Grace to “know no limits.”

Turn Up Your Volume

“Life is a big canvas … paint on it as you will.”— Mion Wilkes

It is not easy to open up and be vulnerable. To share a part of your story for readers unknown. But that is exactly what these women did. For that, they should not only be applauded but followed. There is immense power in storytelling for not only elevating and amplifying marginalized voices, but creating space for so much more.

So now it’s your opportunity to turn up the volume on your story. If you are interested in sharing your story or highlighting someone else’s, send an email to turnupthevolume@memphisflyer.com to be featured in the recurring Turn up the Volume series.

Categories
Opinion The Last Word

Ain’t I a Woman?

I liked wearing shorts and baggy tees.

Hair dancing unapologetically with the breeze.

Finding me outside with a ball in tow.

I never had a need for any hair bow.

Looking in the mirror asking, “Ain’t I a woman?”

Declaring back proudly, “Shit yeah, I’m a girl.”

While most of the other girls in the competitive junior tennis circuit wore skirts and bows in their hair, I wore shorts and sometimes a backwards baseball cap. In addition to tennis, I played basketball and softball, and field day was my favorite day of the year. I preferred being outside over any indoor activity. My hair was known to be wild and loose. I was what the world would call a “tomboy.” Because of this, by the sixth grade, I was no longer invited to the slumber parties with the other girls. I had lost my seat at the girls’ table.

There were times I would wonder if I had been born a boy would I have fit in better? But deep inside I knew the answer — I was proud to be a girl, even if it looked different from my peers. When my period came at 12, I asked myself, “Ain’t I a woman, now?”

A friend of mine recently told me a story about when she went to her university’s tutoring center for help with a paper she was writing. At the end of the meeting, the instructor asked her, “Are you a ‘she’?” My friend looked back at her and declared, “Shit yeah, I’m a girl.”

My friend keeps her hair shaved low and rocks sneakers with her joggers. She’s currently serving in the military, protecting the country that does not appreciate her womanhood. I’ve stood next to her when someone said, “Excuse me, ‘sir’.” A few weeks later it happened to me, too.

Throughout my life, I’ve been told to either act “like a girl” or “like a lady.” Or as my mom would sometimes say, “Kristen, that’s not very ladylike.” And I would always question her and the world, “How is a lady supposed to act?” Because even as a younger form of myself, I did not believe that my behavior nor my appearance should define my gender.

For over three decades, I have had to defend my gender identity to a world that has a certain perception of what womanhood should look or act like. But there is no universal woman. There isn’t a standard in which we must all follow to pass the womanhood litmus test. Actions and behaviors don’t define gender. They never have. It was culture, society, and religion that attempted to define womanhood in terms of looks and actions. But today’s culture is waking up and digging up the weakly planted roots of sexism (and all the -isms). There is no universal woman, except that she is a woman universally.

In 2022, it’s time to let go of any preconceived notions of gender. We are free to express all gender identities however we choose. Women of all backgrounds are forging ahead and making their marks in Congress, in Hollywood, in the Supreme Court, and in sports. However, are they forging ahead in our backyard and neighborhood? In our community and city? It’s time to amplify and listen to women’s voices. All women.

The next little girl is waiting in the wings and watching to see if she’ll be able to step on stage as her full self. We should not want her to have any doubts on her persona as a woman. Beautiful. Strong. Graceful. Unique. Woman.

Womanhood is as fluid as the wind blowing through bloomed spring trees.

As beautiful as all the sunsets combined on the mighty Mississippi.

As strong as a live oak withstanding many hurricanes.

As diverse as a wild country garden in full bloom.

And bold enough to be the only one in a room.

Femininity not defined by actions.

Virtue not defined by compliance.

No appearance can be a criteria.

For womanhood is limitless.

Bound by no requirements.

Girls with shorts.

Or ladies with fades.

Ain’t I a woman?

Shit yeah, I’m a girl.

Kristen Smith is a Memphis-based writer and storyteller passionate about the transformative power of words for healing and joy.

Categories
Opinion The Last Word

The Resiliency of Black Joy

In the center of a circle of his Grizzlies’ teammates, Jaren Jackson Jr. is serving as the hype man before the game. He and his teammates are rhythmically dancing and moving and jumping and vibing and laughing. It’s both a celebration and a call-and-response. It’s a pregame ritual that exudes youthful, hopeful, unbridled joy. That joy is a resilient joy — a joy that defies circumstances. A joy that’s bigger than life. A joy sometimes hidden in the shadows. Ridiculed by the world. Scarred by history. Mocked by society. Forged in ships. Built on fields. Sung on stages. Danced in churches. Marched in the White House. And buzzing in FedExForum. This joy is Black joy— and it is a resilient joy.

Brevin Knight turns to Pete Pranica at the end of the broadcast, the Grizzlies having just won their sixth straight game, and says something like this, “Partner, it’s fun to watch these guys compete every night. They’re having fun. They like each other and are fun to be around. Winning is fun.”

Pranica agrees, as do most of the other sports commentators in Memphis, that this Grizzlies team is special and uniquely fun to watch. And they are. I have not been this invested in the Grizzlies since Z-Bo declared we were a “blue collar town” and he a “blue collar player.” Now, these Next Gen Grizzlies have infused this city once again with Grizz Mania, an elated state of enthusiasm, pride, and community.

For me it’s bigger than basketball; it is the feeling I get when I see these players win, support, and laugh with each other. It’s big. It’s vibrant. It’s alive. It’s joy.

Joy is contagious. And joy, like one’s humanity, can be trampled and beat down and walked over, but it can never truly be lost. It’s resilient at its core.

And Black joy, because of its history, is a miracle.

But for the miracle to fully be embraced, we have to embrace the history that tried to bulldoze and bury that joy. A history that many are protesting the existence of in school curriculums and classrooms.

Black History Month gives us the opportunity to celebrate the lives of our approved curriculum heroes. Yet while we celebrate, history continues to present itself as current events. Injustices continue to be carried out. Systems continue to oppress. Opportunities cease to present themselves. Lives continue to abruptly end.

Some parents do not want their kids to know the painful foundation upon which this country was built. Maya Angelou once said, “Do the best you can until you know better. Then when you know better, do better.” We have to truly know to truly do better.

Let’s not continue to stymie our growth as a nation by not owning up to our past. It’s not a pretty past. It’s not. But the story does not have to end there. We are writing a chapter in American History 201 right now. What will this chapter say? Or will it have to be taken out of the textbooks as well? Or will it speak of miraculous healing, atonement, love, and joy?

How resilient is a joy that knows no boundaries? A joy that is as free as any other. A joy no longer bound by a damning history. A joy celebrated. A joy redeemed from the dark. A joy given breath. A joy given wings. A joy taking flight.

A Ja taking flight.

This Grizzlies team represents the future. Winning is fun. It’s more fun for everyone, with everyone. The joy is contagious. And the glimpses we see courtside at a Grizzlies game are nothing compared to what could be if more young Black men and women had opportunities to showcase their talent and tenacity, creativity and courage, hustle and humility. Grit and grind. The FedExForum pales in comparison to the world’s arena.

Let’s build a bigger arena. On display — the resiliency of Black joy.

Kristen Smith is a Memphis-based writer and storyteller passionate about the transformative power of words for healing and joy.

Categories
Opinion The Last Word

We Can’t Breathe

We’re all wearing masks now. They are protecting us from others — and a horrible pandemic that is wrecking families and disproportionately affecting low-income and communities of color. While the masks are supposed to be keeping us safe, after a while it becomes hard to breathe. Our vision becomes fogged and blurry through our glasses. The masks become so uncomfortable that we want to take them off to breathe so we can return to our normal lives.

For 401 years, African Americans in our country have been forced to wear masks — first by the colonizers, then by the slave owners, then Jim Crow laws — and now by an unjust criminal justice system, endemic racism, and cultural biases. This mask, like the COVID-19 mask, does not protect the wearer, but it protects others from contracting a virus. This perceived virus unfortunately cannot be eliminated by a vaccine or by washing your hands. This virus, as seen by some, is simply the blackness of one’s skin. And sadly, the mask cannot be removed. And we can’t breathe.

We all know to some degree the paralyzing feeling deep in our chest — like we can’t breathe. We feel like the air has been stripped from our bodies. Our attempted breaths are fast and shallow, our heart races. We’ll mutter, “I can’t breathe.” Finally, we manage to take deep, long breaths, and eventually our heart rate returns to normal and our breathing evens out. The moment of panic is gone and our bodies return to a state of shalom (peace). We can breathe again.

Many have watched the horrific video of George Floyd. It’s too horrible to recount in detail the 8 minutes and 46 seconds he laid with a knee pressing into his neck as he declared he couldn’t breathe. He wasn’t allowed to return to normal. There was no shalom for George Floyd. As I heard his last words — begging for help, begging for relief, begging for peace — I’m sure that wasn’t a one-time plea. He, like so many in our community, hadn’t been able to breathe for years due to the “masks” they’ve been forced to wear by a country that is threatened by their very existence.

There seems to always be a knee on our necks and masks on our faces. It’s the way the system was built. It’s been ingrained in the fabric of our nation. It affects all aspects of our community, including our schools and our children.

We are failing our Black students: In a 2018 article in Memphis Business Journal, we saw the average ACT score for a school in East Memphis was 23.7 while it was 17.2 in North Memphis. In some cases, schools have been given to well-meaning charter operators, but according to a 2019 study by Tennessee Education Research Alliance, many “haven’t produced significant gains in student achievement in any academic subject.”

As a former Memphis teacher and lifelong educator, I’ve seen firsthand the disparities in schools right here in the Bluff City. For example, the cafeteria in Collierville looks like a buffet, while students in other ZIP codes are eating pre-packaged lunches. And if you think food and school lunches aren’t significant, according to the President’s Council on Sports, Fitness & Nutrition, even for people at a healthy weight, a poor diet is associated with major health risks that can cause illness and even death. Food choice and the lack of healthy eating options have a huge impact on emotional, social, and mental wellness. Our kids can’t breathe.

The mask on African-American communities in this country will be hard to remove and is often unseen, due to years of both physical oppression and societal inequities. We have to do better as a community and as a country to continue to fight for fairness, equity, justice, and leveling the playing field completely. Right now, there are young people who are ready to continue the fight by running for local office to innovate systems and break down these barriers. We need to give them a chance, because at this rate we’ll continue to suffocate for another 400 years.

We can’t breathe and enter a state of shalom until the mask and burden of inequity is fully removed. Then we’ll be able to breathe as freely as we were created and designed to do.

Kristen Smith is a native Memphian passionate about education and food.