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Film Features Film/TV

Tomb Raider

A common complaint about good video games is that they always translate to bad films. The cause of the problem lies with movies. Production houses are vampiristic in their acquisition and regurgitation of intellectual property, but have no regard for the spiritual integrity of their prey. Expecting the studio system to replicate the pleasure of an interactive experience is like having an itch for a book to become a painting or a melody to become a comic strip. It’s understandable to have that expectation when our primary cultural currency is the blockbuster, and you want more recognition for the art that games can be. But a more likely outcome is for games to gain cultural currency as they get better, and for blockbusters to have less.

The posh fictional spelunker Lara Croft has returned for another movie edition of her game series, Tomb Raider. She is now played by Alicia Vikander and is making a living as a bicycle food courier, unwilling to accept her wealthy inheritance because she refuses to give up her missing father (Dominic West) for dead. He disappeared seven years ago, leaving her various puzzle clues, which, upon investigation, result in her following him to a mysterious island off the coast of Japan. There, she finds mercenaries forcing shipwrecked men to dig for the grave of Himiko, an ancient “death queen.” 

Everything is bland. Characterization is minimal. The main emotional traits given to Lara are a feeling of abandonment over her father’s choice to go adventuring rather than spend time with her, and a generic action hero’s empowering journey from not being adept at hand-to-hand combat to being completely so, via anger.

There is a vulnerability to Lara: We are first introduced to her losing at mixed martial arts, and that vulnerability carries throughout each of her death-defying scrapes. As in the games, she traverses a plane trapped on top of a waterfall (a highlight) and outguesses ancient temple deathtraps. Unlike Indiana Jones, there is an emphasis not on roguish humor in response to increasingly outlandish difficulty, but groaning and moaning through stations of the cross. Vikander’s own seriousness works against her: She brings to each horrible occurrence a look of open-mouthed concern which would better fit a dramatic offering where the balancing acts were less predictable. (Overacting like Bruce Campbell would be better.) They also seem very digital, the painterly backgrounds making her leaps look unreal.

Director Roar Uthaug’s best moment follows the simple act of villain Mathias Vogel (Walton Goggins) pointing a gun at Croft. Time slows down, and the sound of her heartbeat fills the soundtrack. It dwells on the tactic of threatening a life with a ballistic weapon, staple move of movie bad guys, and makes it unique. But almost everywhere else the feel is boilerplate, contractual. The viewers’ hands during my screening were at their sides. No one made Lara go left or right, or swing or jump. We passively accepted her derring-do like livestock waiting for gruel.

Goggins is great at making florid dialogue sound witty, but can’t save his generic words here. Nick Frost of the Cornetto trilogy has two uncredited scenes as a comic relief pawn shop owner. Hip-hop music lyrically concerned with female empowerment plays on the soundtrack, but mostly traditional orchestral noises encase scenes in textbook aural definitions of what you’re supposed to be feeling. I did like a late de-emphasis on the mystical, which made the film’s use of Asian culture less cringy.

In terms of current fare, I prefer Thoroughbreds, a B-movie featuring two precocious murderous teenagers that likewise commingles female empowerment and violence, but does so through arch dialogue and characterization and juxtaposes psychopathy and high-functioning autism to reflect on how people with the latter might be mistreated.

Tomb Raider doesn’t have as much on its mind, though just by adapting the less sexualized version of Lara Croft from later games, it is progressive. Angelina Jolie in the original film adaptation was a sex symbol first, with the camera focusing on her body and clothes. This Lara is an intermittent damsel always in need of rescue and her own self-rescuer, fighting solitarily against high jumps and crumbling infrastructure. But she has little of the James Bond sang-froid of the Jolie version. To some extent she’s in yet another superhero origin story, and perhaps if there is a sequel, there will be less learning, more adventure. She is boring, but she is studious.

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Film Features Film/TV

The Danish Girl

Eddie Redmayne won last year’s Academy Award for Best Actor with his portrayal of astrophysicist Stephen Hawking in The Theory of Everything. Portraying Hawking’s slowly wasting body while communicating the brilliance of his mind carried an extremely high degree of difficulty, and Redmayne demonstrated incredible physical discipline to pull it off. Director Tom Hooper surely saw that uncanny skill set when he cast the actor to play Lili Elbe, the pioneering, tragic figure at the center of his historical drama The Danish Girl, and there’s a pretty good chance that Redmayne will bring home his second Best Actor Oscar in a row.

Eddie Redmayne blurs the line between acting and dance and the masculine and feminine.

Lili Elbe started life as Einar Wegener, a renown landscape painter living in 1920s Copenhagen with his wife Gerda (Alicia Vikander). The pair are inseparable, and Einar will do anything for his bride, including posing in women’s clothing to help her paint a portrait of a ballerina. That slightly racy but seemingly innocuous gesture sets off something deep in Einar’s psyche, and Gerda — up for a little kink like any good bohemian artist-type worth her salt — is more than happy to play along. But things start to get weird when Gerda and Einar take their game public, when she convinces him to dress as a woman as they attend a Copenhagen artist’s ball. The alter ego they create, a provincial Danish girl name Lili, gradually begins to take over Einar’s personality, testing the limits of their love and society’s acceptance of transgendered people.

Alicia Vikander as Gerda

Redmayne’s performance blurs the line between acting and dance as he conveys Einar/Lili’s fluid sexual identity with alternately masculine and feminine postures and gestures. It’s an amazing performance, made even more heartrending when paired with Vikander’s deeply empathetic Gerda. The pair create a little bubble of possibility and acceptance in the stifling European conservatism that infects even the artistic circles in which they run.

Like Hooper’s 2010 film The King’s Speech, The Danish Girl is solidly constructed but suffers from the usual period-costume-drama maladies of padded length and occasional preciousness. But unlike Hooper’s 2012 adaptation of Les Misérables, it avoids big, baffling missteps — like letting Russell Crowe sing. The cinematography is lush and fashionable — I think this is the only time I’ve ever written “Nice lens choice!” in my notebook. If seeing a pair of world-class actors surrounded by impeccable art design create fully rounded characters sounds like a good time to you, then The Danish Girl is not to be missed.

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Film Features Film/TV

Ex Machina

For the best reviews of the new cyborg flick Ex Machina, go read the comments on the movie’s YouTube trailer. There, you will find a variety of good observations, such as, “Why is the A.I. almost always female?”; “Maybe if people would stop treating their A.I.’s like shit then they wouldn’t go nuts and want to kill everyone”; and “I think this movie is made for the blow up doll fanciers. What Sick Bastards, that makes us humanize toaster ovens.”

I will confirm Ex Machina is a movie about “humanize[d] toaster ovens” that are created by a sick bastard. The film follows Caleb (Domnhall Gleeson), a young programmer who has won a vaguely defined online contest. His prize is a week with Nathan (Oscar Isaac), a genius billionaire who lives alone on a Norwegian estate that looks like a cross between Camp David and Rivendell.  

Ex Machina

Nathan is a supposedly chill dude (spoiler alert: he’s not really chill) who also happens to be developing cutting-edge robots. He needs Caleb, a freshman with a big heart, to interact with a robot named Ava in order to determine whether or not she has achieved sentience. Caleb is in over his head and knows it, but he is too curious to back out of the increasingly weird circumstances. Nathan, meanwhile, is revealed as an unstable alcoholic who abuses his sole employee, a beautiful, silent servant named Kyoko (Sonoya Mizuno).

We first meet the robot Ava (Alicia Vikander plus a team of motion-graphics artists) from Caleb’s perspective: She is silhouetted against a window in her locked chambers. She has a shy, sad-eyed, Natalie Portman vibe. Her artificial face is prosthetically masked with human features, but her body looks like a shapely version of the see-through computer my nerdy high school boyfriend once built. When Caleb is allowed to speak to her through a glass, Ava points out that she understands his “microexpressions.” She can tell he likes her, maybe too much. From there, Ex Machina is standard fare, as conjectural parallel realities go: Boy meets Robot. Boy loves Robot. But Robot is a robot. What will become of Boy?

Alicia Vikander as Ava


The script, while competent, is laden with grating cultural reference. Nathan and Caleb cite Prometheus while they drink wine and eat sushi. In one scene, Nathan explains his life philosophy through the extended metaphor of a Jackson Pollock painting. Caleb, for his part, regularly says things like “If you’ve created a conscious machine, it’s not the history of man. That’s the history of gods!”

For a movie about the stunning reach of tech, the tech in Ex Machina is weirdly campy. In order to gain entrance to the most preciously guarded scientific research facility in the world, all Caleb has to do is pickpocket a key card, the kind you get at Days Inn. The sci-fi logic of the film, which could make it worthwhile, also falls flat. When Nathan gives Caleb a tour of the A.I. batcave, a room scattered with detached prosthetics and eerie light tables, he holds up a brain-shaped piece of glowy glass and tells Caleb it is the A.I.’s mind. Thought sequences, he explains, are downloaded in real time from billions of searches. Imagine what it would actually be like to talk to something that formed its reality based on web searches. I just typed “What is…” into Google and the second and third suggested searches — based on some seriously high-level algorithmic intelligence — were “What is Coachella?” and “What is a thot?” There may be some epistemological problems with crowd-sourcing.

A version of Ex Machina told from Ava’s perspective would have been infinitely more interesting. Near the end of the movie, Ava tries to make herself look human by donning a wig and applying layer after layer of prosthetic skin to her robot body. She stares in the mirror, investigating her weird, new self. Save yourself the trouble of seeing this movie and instead go read Donna Haraway’s Cyborg Manifesto, where she describes cyborgs as “the final appropriation of women’s bodies in a masculinist orgy of war.” It’s a start.