Andrea Morales has been making photographs since she was a child, and yes, “making photographs” is the right phrase here. Not taking photographs, capturing, or shooting. For Morales, these words are too aggressive to describe a process that is about building trust and intimacy between the photographer and the photographed individuals, or, as Morales calls them, her collaborators.
She’s been working in Memphis as a photojournalist for a decade now, making photographs of the community. You probably recognize her name from her work as the visuals director at MLK50: Justice Through Journalism, but she’s also been featured in The Atlantic, The Wall Street Journal, Rolling Stone, and TIME Magazine, among many others. Now, to add to her impressive resume, the Memphis Brooks Museum of Art has opened an exhibit of 65 of her photographs of Memphis and the surrounding region, titled “Roll Down Like Water.”
Taking its name from Dr. Martin Luther King Jr.’s final speech in Memphis, in which he said, “Let justice roll down like waters and righteousness like a mighty stream,” the exhibit, says its curator Rosamund Garrett, is “a portrait of America through Memphis.”
“There are some tremendously famous photographers from this area,” Garrett says, “but I really feel that Andrea looks at things through a very fresh lens, and she looks at this region very directly, very earnestly, in a way that still allows the magic of this place to come through.”
Morales engages in what’s called movement journalism, an approach to journalism that emphasizes community over objectivity. This, in turn, makes the Brooks the first museum to showcase movement journalism, and the first to publish a catalogue on it.
It’s also the first time Morales will have her photography in a major museum exhibition. Of course, she’s used to her photographs being seen publicly on a large scale, with them being in publications and such, but this, she says, is different. She even shrugs when asked if she sees her work as art. “What’s art?” she ponders. “It’s hard to answer that.”
But in this exhibit, not in a publication with someone else’s byline, a headline she didn’t she choose, or quotes she didn’t pull, the photos can stand alone. “It does feel like something’s being restored, I guess,” Morales says. “I’m struggling with identifying exactly what, but it feels like something’s restored. It’s like back to that feeling of the moment [of making the photo] because you have that moment and then you kind of have to tuck it away because this photo has to exist in this one context [of an article]. But this is all existing in the context of me and Memphis right now. That’s been crazy. It feels very special to be honored this way, to be able to hold this much space.”
“Roll Down Like Water,” Memphis Brooks Museum of Art, 1934 Poplar Avenue, on display through January 2025.
“It’s been great,” says Brooks chief revenue officer Jeff Rhodin. “In the first week we had more than 2,500 people.” The preview party was mind-blowing. More than 900 people attended the event honoring the American fashion designer on March 21st, the night before the exhibit opened to the public.
Thirty-six Siriano creations, including over-the-top gowns in over-the-top colors and shapes on mannequins of different sizes, are featured in the exhibit. As the news release from Brooks states, “Since launching his fashion house in New York in 2008, Siriano has become beloved for statement-making looks. … From glamorous gowns to gender-defying showstoppers, Siriano’s creations have been … worn by the world’s biggest stars, top models, pop icons, legendary divas, LGBTQIA2+ heroes, first ladies, and more.”
So, anybody who wants to get their mind blown has until August 4th to view the exhibit of fashions worn by Taylor Swift, Michelle Obama, Lady Gaga, and others.
The Memphis Brooks Museum of Art’s board of directors announced that the museum will have a new name, upon the opening of its riverfront location.
The museum will be known as the Memphis Art Museum in 2025.
“We have worked with the greater Memphis community for years on our vision for a new museum, and as it begins to take shape, we are proud to see that it will be a place for community and connectivity unlike anything in our city’s history,” said Museum Board president Carl Person. “It is truly Memphis’ art museum.”
During the new facility’s $180 million capital campaign, the board of directors offered a naming rights incentive for “lead gifts.” According to officials, Barbara and Pitt Hyde’s donations “earned them this right.”
“This is our city’s museum and should be known as such, now and forever,” said Barbara Hyde.
The museum was initially named in memory of Samuel H. Brooks in 1916 by his wife, Bessie Vance Brooks. The museum said that they plan to honor the original vision, as well as their “contributions to the founding collection” in the new facility.
“The Brooks name will remain attached to the collection – now one of the largest and most comprehensive in the Mid-South – that was assembled while the museum was located in Overton Park,” said the museum in a statement.
Mayor Jim Strickland said that the new name “reflects a dedication to welcome and celebrate everyone in our city.”
“While it has been my privilege to be involved with the Brooks for years, and the current building will maintain that name, I’m excited about the new museum’s place in our downtown’s future,” said Strickland.
Mayor-elect Paul Young also said that the Memphis Art Museum “will be a catalyst for the development of an even more culturally dynamic downtown landscape.”
Construction on the new museum, designed by Herzog & de Meuron and archimania, began in July 2023. According to the museum, the 122-square-foot design will provide 50 percent more gallery space, and 600 percent more art-filled public spaces than the Overton Park facility.
In the wake of the killing of George Floyd, the general public was flooded with images of Black pain and suffering. From news stations to social media feeds, these images proliferated by modern technology were and are instantaneous with nothing, really, to prevent them from surfacing on our screens.
To counteract this, the Los Angeles County Museum of Art (LACMA) curated the “Black American Portraits” exhibition, filled with portraits celebrating and depicting Black joy, power, and love. And now the exhibit has made its way to the Memphis Brooks Museum of Art.
With 129 pieces of art in total, the exhibition spans over 200 years in history, from 19th-century studio photography to paintings completed as recently as this year. The works hang in the “salon style” with the art lining the walls in a way that one might adorn their own walls — a more contemporary piece may be placed beside antique tin types, one artist’s work may hang above that of another. It’s almost domestic in that way, says Patricia Daigle, the Brooks’ curator of modern and contemporary art.
Still, the exhibition is divided into three gallery spaces, with each space focusing on power, love, and joy, respectively. “I think a lot of us think we understand what power looks like or what love feels like,” says Daigle, “but I think one thing you’ll see in this exhibition is that these are really complicated concepts and emotions. And they’re presented through a Black lens.”
“We’re not trying to present an image that’s like a rose-colored-glasses view of the past,” adds Efe Igor Coleman, Blackmon Perry assistant curator of African-American art and art of the African Diaspora at the Brooks. “But it’s important to see that [power, love, and joy] existed and still exists, … [that] people are able to find joy and love and power in periods of incredible difficulty or suffering.”
While some of the images are from historical moments or of recognizable figures, a large portion of the pieces highlights the ordinary: the love of spending time with family, the joy of listening to music, the power in seeing oneself represented. As Coleman says, “For Black folks, owning yourself, owning your own presentation, like literally being able to hang an image of yourself, is really important,” and that’s also part of why the Brooks wanted to bring this exhibition to Memphis, a majority-Black city. One of the questions that the curators ask of every show they generate at the Brooks is, she says, “Why Memphis?”
And thanks to Daigle and Coleman, the exhibition has Memphis connections with works by local artists Jarvis Boyland, Derek Fordjour, Catherine Elizabeth Patton, and the Hooks Brothers. “Memphis has always been joyful,” says Coleman. “So [the exhibition’s] banking on that legacy and showing off that legacy, especially as we’re part of this monumental national tour.”
The age-old debate pits nature against nurture, but being in nature can nurture the mind, body, and spirit. To that point, Overton Park Conservancy (OPC) is hosting its first-ever NatureZen Week.
The week, which kicked off on October 16th, features short mindfulness walks, led by volunteers from various disciplines — spiritual, artistic, wellness, ecology — to encourage people to slow down, take in their surroundings, and disconnect for a bit. “They’re kind of like the Japanese concept of forest-bathing where it doesn’t take a very long time to feel the benefits of nature,” says Melissa McMasters, OPC’s director of communications. “You just have to intentionally go and kick your mind off of other things while you’re there, and your body and your mind start to respond.”
The ultimate goal of these walks and of the week overall is to serve as a launching pad for OPC to implement more mindfulness walks and activities. The idea arose from the times of lockdown. “We started running a NatureZen series on our blog and in our email,” McMasters explains, “and we kept putting out all this messaging to encourage people to still get to the park if they could and enjoy the beauty of nature, just as some kind of a counterbalance to the pandemic. Now we are looking more into public programming.”
To conclude the week, OPC invites all to Club House Zen at the Brooks Museum Plaza. “It’s gonna be kind of a happy hour,” McMasters says. The celebration will also mark the closing of the Brooks’ outdoor pop-up exhibit, “Evanescent,” a collection of larger-than-life bubbles.
“It’ll be really cool to have a dance party with the bubbles,” McMasters adds. DJ Bizzle Bluebland and Ross al Ghul will spin tunes, and food and drink will be available for purchase. A donation of $25 to the conservancy will get you a wristband for free food and drinks for the evening. For more information and a full schedule of mindfulness walks, visit overtonpark.org/naturezenweek.
Club House Zen, Memphis Brooks Museum of Art Plaza, Friday, October 21, 5:30-7:30 p.m., free.
“The whole city is a dark closet, with entrapment, harassment, and copying of license plate numbers from cars parked outside bars,” wrote a visitor to Memphis in 1969 — his words meant to shock his audience with the reality lying below the Mason-Dixon line for LGBTQ individuals, even as the effects of the Stonewall Riots ricocheted and spurred the gay liberation movement throughout the nation.
But such a statement would shock no Memphian half a century ago and even today. Just the other week, councilman Edmund Ford Sr. berated Alex Hensley, Shelby County Mayor Lee Harris’ special assistant, for their use of she/they pronouns. A few weeks prior to that, Briarcrest Christian School promoted a class titled “God Made Them Male and Female and That Was Good: a Gospel Response to Culture’s Gender Theory.” Meanwhile, the state of Tennessee actively legislates against trans people, having introduced five anti-trans bills into law this year alone.
It’s a saddening reality that, even in our blue oasis of a city, transgender — nonbinary and gender diverse — individuals lack the community support and representation they need and deserve. As recently as this September, Memphis witnessed its first trans-focused art exhibition at the Memphis Brooks Museum of Art: “On Christopher Street: Transgender Portraits by Mark Seliger.” Transgender individuals have always been here in Memphis, but this exhibit in 2021 marks the first time they have been truly celebrated in Memphis and the Mid-South by an institution as historically and culturally significant as the Brooks.
Why Christopher Street? Christopher Street in New York City is home to the Stonewall Inn — the site of the 1969 Stonewall Riots. Today, though, the street that was once sanctuary to queer and trans folk is slowly losing its identity as gentrification seeps in over the city — a sadly familiar phenomenon.
Photographer Mark Seliger noticed this pattern and set out to document the street in 2016 before it completely lost its vibrancy. Seliger, who has photographed for GQ, Vanity Fair, Rolling Stone, to name a few, began this project by photographing people he found interesting along the street. Before long, as he got to know his subjects, particularly his trans subjects, he realized the through-line of his story was not just that of gentrification but that of the trans community.
“Once I started to hear their stories, their struggles and triumphs, it turned into a bigger body of work,” he says. “This was the first time for many of them to be photographed, I think, in what they consider to be their real identity.”
Angelique Piwinski sat for one of the portraits after being connected to Seliger through one of her friends. Piwinski had worked in advertising for 41 years and was an executive vice-president for the last 20 before retiring in 2018. “I had heard of Mark from the ad point of view,” she says. “I’ve never needed portrait stuff done [for myself]. … When they said Mark Seliger is going to shoot it, I was like, what? I was in awe of the guy.
“You look at the photographs; you see the use of lighting. He captured the essence of me in the picture,” she continues. “Is it a glamor shot? No, it’s not the selfie I would take, but I think he captured a certain essence.”
Since retirement, Piwinski has advocated for LGBTQ+ rights and has led diversity and inclusion lectures and trainings in the corporate environment. “If I can change a couple of lives, I’ll be happy doing that — even one life would be a super reward. I’m putting a face to a group of people,” she says. “People need to come into a museum and be comfortable and see themselves somewhere. If you don’t represent as many different types of life stories, you’re going to miss the mark.”
From New York to Memphis In 2018, Rosamund Garrett, the curator for this exhibition, moved to Memphis from London with her wife Lucy, a photojournalist. “I didn’t know what it was going to be like to be queer in Memphis, and sometimes, I think, the South doesn’t always sound like the friendliest for queer people from the outside,” she says. “But when I came here, I found that there was this very rich and diverse selection of LGBTQ+ cultural organizations and that there are huge numbers of queer and gender-diverse people here. Which was a really wonderful discovery — that I can hold Lucy’s hand in the street.”
But Garrett soon discovered that the Brooks had yet to do an exhibit with an LGBTQ+ focus. “I felt it was a moral imperative to do something,” she says, so she took to searching online for inspiration and found a website that listed Seliger’s collection, which was originally compiled in a book, as being available for exhibition. “It had been listed on the website for several years, and no one in a U.S. art museum had taken it. I was surprised; these photographs are beautiful.”
Curating this exhibit of 34 portraits, Garrett says, has changed the way the museum works. For the first time in its history, the museum formed and paid advisory groups, consisting of local LGBTQ+ organizations and the portrait sitters. “We used their feedback to build everything — to build the interpretation, the labels, the education space that we got in the exhibition, the programming that we got,” Garrett says. “And from this emerged two close community partners, OUTMemphis and My Sistah’s House.”
Alex Hauptman, the transgender services manager at OUTMemphis, was a part of one of these advisory groups. “We talked about what elements could be incorporated into the exhibit to make it feel like it wasn’t exploitive and that there was purpose to the exhibit,” he says. “That was really refreshing. I really appreciate the intentionality, and I think a big piece of that is owed to Dr. Garrett.”
Garrett, however, is humble in that regard. “Although I’m the curator,” she says, “in this sense, it was a lot more like a facilitation role.” Usually, the curator writes all the wall text and the labels, but in this instance, Garrett wrote only the introductory wall text while the labels beside the portraits are in the words of the portrait sitters. “The idea is really for me to melt in the background and to let their voice come through.”
At the exhibit’s entrance, a documentary film featuring several of the portrait sitters plays, giving the viewer a chance to meet the person before seeing their photo. The exhibit also has an accompanying audio tour on SoundCloud, where visitors can hear the portrait sitters’ voices — the inflections, the pauses, the emotions — as they stare directly into the camera lens, directly at the viewer, with an intense vulnerability that begs the observer to listen to their story and take time to witness them as the individuals they are.
“A lot of times the sort of dislike or distrust or gross-out, sideshow factor of the trans community that the mainstream population might have is because they don’t have a close interaction or a close connection to a trans person or the trans community,” Hauptman says. “So like, they only see it on TV or in the punch line on comedy shows, so they only have a very specific lens that they view trans people through that’s not humanizing and usually pretty one-dimensional.
“Part of me just hopes that maybe people who don’t have a lot of exposure to trans folks go to this exhibit and see this human side and read the stories on the walls or even just look at the people in the portraits and make a connection that was missing for them that helps see them as human people,” Hauptman continues. “Trans people have very unique experiences, but they’re still relatable.”
A Beginning “We’ve thought a lot about the legacy of the show,” Garrett says. “One key part of that is making sure that the trans community is always represented in this museum.” So, to add to the Brooks’ permanent collection, the Hyde Foundation purchased one of Seliger’s portraits — that of ShayGaysia Diamond, a musician who was born in Little Rock, Arkansas, and raised in Memphis.
“That portrait is the first portrait that you’ll see,” Garrett says. “And it’s the first portrait — that we know of — of someone who self-identifies as trans to enter the permanent collection, and since then we’ve bought five historic press photographs of trans women from the ’50s and ’70s, including the American icon Christine Jorgensen and the British equivalent, I would say, April Ashley.” These five photographs are along the exterior wall of the exhibit.
The actual exhibition space isn’t square; the walls are faceted, so the portraits surround the viewer from every angle. “Because of this odd shape,” Garrett says, “it kinda feels like a hug.”
“It’s funny — I’m not an overly emotional person,” Hauptman says. But during opening weekend in mid-September, when he was alone in the exhibit for the first time and surrounded by the portraits, he says, “it just kinda hit me that this is the first time I’ve gone to a legit museum — I’ve been to art shows, galleries, stuff like that — but this was the first time I’ve ever walked into a museum and saw people that had experiences similar to mine that were part of a community that I was a part of, surrounding me on the walls, and celebrated in a way that they were displayed beautifully and with pride.
“It hit me. I can see people who are a part of my community reflected on the walls back at me. I can see different pieces of myself told back to me, which doesn’t happen often in a museum. It was a lot more impactful than I thought it was going to be. I kinda got choked up for a second. I’m 37 years old; trans people have been around for a really long time. It shouldn’t be this big of a deal, but it was. I’m not trying to diminish the exhibit.”
Similarly, Garrett adds, “It’s never enough but it’s the beginning. … Museums reflect the society in which we live, and that’s why they’re not always equitable places. However, museums can also try to help shape the society in which we live because people’s stories, which is culture, can change things like policy by winning over people’s minds and hearts first. Small exhibitions like this can just start to nudge people in a little bit of a kinder, more loving, more respectful direction.”
Before leaving the exhibition space, visitors have the opportunity to write down comments in a spiral notebook stationed near the entrance. Inside it are an overwhelming number of messages of gratitude, from guests young and old, gender-non-conforming and cisgender, thanking the Brooks for their commitment, intentionality, and education behind this exhibit.
Memphis’ Christopher Street When visiting this exhibition, Garrett encourages the viewer to consider where or what your Christopher Street might be. “To me,” she says, “Memphis is like the Christopher Street of the South. Both places are complicated, but I think Memphis is a beacon in a region that can otherwise be difficult for many communities.”
Like Christopher Street, Memphis is undergoing its own bout of gentrification, making areas that have affordable housing become smaller and smaller, displacing more and more people. “I hope that this show helps people to question who you’re consulting when you’re building,” Garrett says. “Are you bringing the community with you? What are the processes by which we’re evolving our communities? How can you keep what is integral to Memphis?”
Even though he moved to Memphis just under two years ago, Hauptman says, “I can see the economical impact [gentrification] is having. There was already a big gap in socioeconomic stability with the trans community and LGBTQ community; I think it’s driving a wedge, the rent is going up, so the people who were already struggling with rent are struggling more. The housing options are less and less livable.”
As part of his many responsibilities as the transgender services manager at OUTMemphis, Hauptman oversees the nonprofit’s OUTLast Emergency Assistance fund, which provides immediate resources for trans people of color, LGBTQ+ seniors, people living with HIV, and undocumented LGBTQ+ individuals.
“A lot of people in OUTLast are unhoused. They stay in hotels, stay with friends,” he says. “Through the OUTLast program, we see a lot of trans people who don’t have stable housing, don’t have consistent income, aren’t able to get secure jobs, and have to resort to underground economies. There’re a lot of folks who struggle every day here.”
Organizations like OUTMemphis seek to alleviate some of that struggle, and Hauptman also points to My Sistah’s House, run by Kayla Gore, which provides emergency housing for gender-non-conforming people of color. “But there’s never as much resource as there needs to be,” he says.
“Trans people are statistically underemployed,” Hauptman says. “They don’t make as much money as even cis individuals in the LGBTQ community. People don’t want to hire them; they get fired. This is a state that has no gender equality protections for employees so they can be fired for coming out or being trans. They can be discriminated against for housing. They can be denied rental applications for being trans. There are no protections. People can deny them basic opportunities just for being trans.” All this is in addition to the mental health struggles perpetuated by stigma and lack of access to resources — not to mention the rising violence against transgender people. Forbes called 2021 the “deadliest year” for transgender people since records of such violence began.
To shift this narrative, Hauptman encourages people to vote, donate, advocate for trans rights, share information on social media, hire trans people, rent apartments to them, be aware of and correct language and misconceptions. “I do encourage people to do their own education around trans issues. Start in that corner of the museum, where there are educational resources,” Hauptman says. “Look at where you’re at and look at where your power lies and your privilege — how can you use that to help people and make a difference?
“I think, for a lot of people, they might not see the value in a museum doing an exhibit like this,” he continues. “The more spaces that do things like this, that show trans people in a bold, unapologetic way, it helps spread the message that it shouldn’t be a bold move to do this. For the Brooks, it should just be a beautiful portrait exhibit of beautiful people, but we’re not there yet. But the more areas of life in general where we can have the presence, it starts to shift the space in terms of what’s safe.”
“On Christopher Street: Transgender Portraits by Mark Seliger” is on display at the Brooks Museum of Art until January 2, 2022. For more information on the exhibition, visit brooksmuseum.org/christopherstreet. For LGBTQ+ resources, visit outmemphis.org or call 901-278-6422.
“Stay in your cars. No bikes. No motorcycles,” Monica Sanchez, co-founder of Cazateatro Bilingual Theatre Group, warns with a gentle wagging of her finger. That is really the only rule of the Dia de los Muertos Reverse Parade — other than not referring to the holiday as Mexico’s Halloween. “Don’t even get me started on that,” Sanchez says.
This year’s parade is set in reverse. Kathy Dumlao, director of education and interpretation at the Memphis Brooks Museum of Art, explains, “Because of Covid, we wanted it to be like Shelby Farms’ Starry Nights, where you see the sites from inside your car as you drive along.” There, you can watch performances by Cazateatro Catrinas, folklore groups, mariachi bands, and more, and stationary floats will be interspersed throughout the route in Overton Park. Decorated in bright colors and papel picado (perforated paper), the floats will hold marigolds for the dead to smell, candles for the dead to find their way, and other more personal items to encourage the dead to visit. “Sometimes, we mock the dead,” Sanchez says. “But in a loving way.”
Another symbol of the holiday: skulls and skeletons. “We all end up skeletons one way or another. There’s nothing scary about Dia de los Muertos,” Sanchez says. “That’s why when you’re a kid you eat sugar skulls to remind you that death is sweet.”
An audio tour will be available on SoundCloud to accompany your ride (or to listen at home), and guests can pick up craft kits for later. “Now, don’t stop and hold up the parade,” Sanchez reminds. “But feel free to circle around and come back if you’d like.”
Dia de los Muertos Reverse Parade, Overton Park, 1930 Poplar, Saturday, October 23rd, 10 a.m.-3 p.m., free.
Emily Ballew Neff has resigned as executive director of the Memphis Brooks Museum of Art. Mark Resnick, the museum’s deputy director and COO, is taking the title of acting executive director, effective immediately.
No reason was given for Neff’s departure. “On behalf of the Brooks Museum’s Board and many supporters, I want to express my appreciation to Emily for her service to the Brooks and the greater Memphis arts community,” said museum board president Carl Person. “I know that Mark will use his broad experience in the arts and management acumen to further our mission today and help us realize our vision for a 21st century museum on the Mississippi river.”
Neff was quoted in the press release saying, “The future of the arts in Memphis could not be more exciting, and as I move on, I wish this great city every good fortune in its recovery from the pandemic and continued momentum.”
Neff joined the Brooks in 2015, replacing Cameron Kitchin, and was responsible for numerous achievements, including the museum’s “Brooks Outside” series, its centennial campaign and celebration in 2017, launching the Joyce Blackmon Curatorial Fellowship in African American Art and Art of the African Diaspora, several permanent collection evaluations and reinstallations, and planning for a proposed new museum campus on the Memphis riverfront. Design concepts of the new facility are expected to be unveiled in the fall of 2021.
“Memphis is one of the most culturally rich cities in America and I’m fortunate to get to work with our great staff and Board of Directors on the Brooks Museum’s exciting next steps,” says Resnick.
The Brooks’ next special exhibition, “Persevere & Resist: The Strong Black Women of Elizabeth Catlett,” opens June 5th. For more information, go here.
The Memphis Brooks Museum of Art is reopening on July 1st, first to Brooks members and first responders. It opens to the general public on Wednesday, July 15th.
During July, admission will be pay-what-you-can, and day tickets can be purchased at brooksmuseum.org. Reservations are encouraged. Courtesy Memphis Brooks Museum of Art and Crystal Bridges Museum of American Art
Dana Claxton, Headdress
Some permanent collection galleries will remain closed, but an exhibition that was up when the pandemic forced the museum to close has been extended. “Native Voices, 1950s to Now: Art for a New Understanding,” which was organized by Crystal Bridges Museum of American Art in Bentonville, Arkansas, will be on display through September 27th. It had originally been set to close on May 17th.
“We had a phenomenal opening [of the Native Voices show in February] with great buzz,” says Emily Ballew Neff, executive director of the Brooks. “This was something that we were doing to support the Memphis bicentennial by focusing on indigenous heritage and culture of exactly where we stand.”
At this juncture, the museum store, Café Brooks, and Inside Art, the museum’s interactive gallery, will remain closed until further notice. Protective face coverings will be required for ages two and older. Visitors must bring their own face coverings. All museum staff will be screened for temperature with a no-contact thermometer upon entering the building. For more information, go here.
I’m searching for Don Lifted’s East Memphis crib, but I’m not sure which house on the crowded street is his. Then I see the battered Oldsmobile in the driveway. It’s the trusty, mid-sized domestic sedan immortalized in the title of his new album, Alero.
“The suburbs are a pause for me,” he says.
The nine songs on Alero evoke a particular moment in his life when he didn’t have a place to pause. Before he was Don Lifted, Lawrence Matthews’ girlfriend Aleq went to college in Washington, D.C., and he enrolled in a Baltimore school to be near her. “I was on my own for the first time. I had never traveled outside of the South.”
But the constant crush of people and personal turmoil threw him for a loop. “I had some demons I had to get out about that time period. It was a time that I had a lot of frustrations, but I had extreme longing for that time and place and the experiences I had there. I wanted to relive them. The reality was, it was beautiful, but it was bad at the same time. I was poor; I got kicked out of school; I was struggling. I don’t want to say it was drugs. … I was being young and dumb about what I was putting in my body.”
Matthews returned to Memphis, but Aleq stayed in D.C. to finish her schooling. For him, that meant a lot of driving back and forth. “It’s a record about the time period spent in the car.”
Eventually, he got a degree in art from the University of Memphis. “I did everything. I was a photographer, painting, sculpture work, installations, everything. I decided to focus on painting because at the time, that was what people knew me the most for.”
At the same time Lawrence Matthews’ visual art was gaining traction, Don Lifted’s music was struggling. At first, he was making beats for rappers, but when he heard the finished songs, he always was disappointed with the results. “I knew I was writing better songs than these people. So I started writing my own songs and making mixtapes,” he says. “I have to be in control. I now understand that about myself. I make decisions based on maintaining control over what I do.”
These days, the control extends to the venues where he plays. The artist’s first gigs were multi-artist showcases in traditional club venues. “I always had very elaborate visions of ways I wanted to see and express my music. … It’s an all-encompassing art experience. In these group shows, you can’t really do your own thing. You just have to be a person on the stage. That’s not why I’m doing it. I’m not doing it to just be a performer. That’s just an element of the greater scheme. After a couple of bad experiences, I decided I’m never doing that again. I have to have my own stuff, to sell and curate my own performances and experiences. It started at Crosstown Arts and then branched off from there.”
In mid-April, he became one of the first musical acts to play in the Brooks Museum’s downstairs theater, utilizing multiple digital projectors to create layered, moving images over the stage while he performed songs from Alero, his prior album, December, and some new material. “Art comes easier. Music is a challenge to me. … Being the guy who has to perform these lyrics I wrote, that’s hard. I get stressed about that. I have extreme doubts and extreme confidence in myself musically.”
The autobiographical Alero mixes chillwave synths with twisted and chopped samples. Don’s verses are quick and staccato, sounding sometimes as if the ideas and memories are coming too fast for him to keep up. “I’ve done a lot of projects, but that was the only one that flowed out like that. It happened really quickly.”
For the accompanying videos, he teamed up with Crosstown Arts’ Justin Thompson for “Harbor Hall,” and filmmaker Kevin Brooks for “It’s Your World” and “Take Control of Me.”
“I want to make as many videos as I can. I want to tell the stories through great videos,” he says. “I need people who are just as maniacal and controlling about what they do as I am about what I do.”
The mastering for Alero took place at Bernie Grundman’s Mastering studio in Hollywood, California, with Kendrick Lamar’s engineer Mike Bozzi. For Matthews, it was a life-changing experience — and one that reinforced his determination to stay in Memphis. “When I was in Los Angeles, I thought ‘I could come out here, like everyone else is coming out here, and I could make it out here.’ But every time I do something [in Memphis], the impact is much deeper and more spiritual. They don’t need me in Los Angeles. They don’t need me in New York.”