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Fun Stuff Metaphysical Connection

Metaphysical Connection: A Tarot Card for Scorpio Season

Although Halloween and Samhain are behind us, we are still in the season of remembrance. November 1st was All Saints’ Day and November 2nd was All Souls’ Day. We are also well into Scorpio season on the astrological wheel, which is appropriate given the sign’s association with the occult, death, and taboos.

Death is the tarot card associated with Scorpios, for good reason, but there is a lot to unpack with the Death card. Scorpio is a unique zodiac sign. There are three symbols that represent the transformation of a Scorpio, rather than the standard one symbol for all other signs. The scorpion, the first stage of transformation, represents Scorpio’s baser emotions. The eagle is the second stage and is considered a symbol of courage and power. The phoenix represents the final stage of transformation for Scorpio, emblematic of the capacity for empathetic observation without judgment. The phoenix — strongly associated with rebirth, resurrection, and transformation — is a symbol that represents Scorpio breaking the chains of attachment, having learned the lesson of letting go.

The evolution of a Scorpio also parallels the changes we see in the Death tarot card. Yes, the Death card can represent a person’s death, but most tarot readers will say that this does not happen frequently. Typically, the Death card represents change or transformation. In order for us to move on, we have to let go of the past. If we want a new job, we have to be willing to leave the old job. We cannot accept new things in our lives if we do not clear out the old. That version of ourselves has to die so we can grow into the person we want to be.

The word death conjures many images and feelings for people. One thing people associate with death is grief. When a loved one dies, we are hurt by their passing. We mourn their potential or all the memories we will never make with them. We miss them. This is natural, and although we mostly fear grief, we need to accept when it comes. Grief can teach us many things. It prepares us for coming to terms with our own mortality, it brings communities and families together, and it can help us to mature and grow. It also teaches us empathy and understanding.

The Death card holds room for grief. In tarot, there are multiple cards that represent change and moving on. However, Death is one of the few that lets us know that although the change is good and necessary, it can be painful. The Death card gives us the space to grieve for those things that are dying in our lives. Sure, you want that new job and its better benefits, but that doesn’t mean you won’t miss aspects of your old job. Yes, we want to grow and learn, but that means we have to let go of bad habits and old programming — which is a decision you have to make every day. You may find yourself grieving for who or what you used to be, or even being upset with yourself because navigating growth can be difficult. The Death card knows this and holds space for us to process our feelings through our transformations.

As we struggle to model the evolution of Scorpio, from the jealous and angry scorpion, to the mature and wise eagle, to the final stages of the reborn phoenix, the Death card is there for us. The change represented by Death is deeply transformational — you will not be the same after your Death experience. That is the whole point. Death is the end of something, yes, but it is also the birth of something new. You cannot separate the end from the beginning — they are happening simultaneously.

As we navigate through November into the next round of holidays, we often experience grief and anxiety. When that happens, think of the Death card. Change is coming, and it may be difficult, but you are the phoenix who will rise above.

Emily Guenther is a co-owner of The Broom Closet metaphysical shop. She is a Memphis native, professional tarot reader, ordained Pagan clergy, and dog mom.

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Letter From The Editor Opinion

Death Is a Door

Editor’s note: This issue of the Memphis Flyer is dedicated to Hailey Thomas, a member of our work family who passed away last week. We welcome you to read this week’s Last Word to get a glimpse of the beautiful mark she left on us.

A week or so ago, I had the most vivid dream. I stopped in my favorite bar and my friend Kristin greeted me, smiling ear to ear as if I’d just walked in on a funny conversation. “I didn’t know you worked here now!” I said, pleasantly surprised but perplexed. “I do! Come give me a hug,” she said as she whipped around the counter. Kristin passed away in March 2020, and although it felt as real as the last time I saw her, I knew it was a dream. And I stayed in it as long as I could to admire the way her eyes lit and lips curled when she laughed, to feel the warmth of her embrace. I like to think this was her way of sending a sweet hello, a gentle reminder that she lives on … somewhere. Reaching through to the other side.

When I was a kid, I developed a deep curiosity about death. From my earliest experience of loss — around the age of 5 — I couldn’t help but wonder where the departed went. They existed, they lived full lives, and then they were just … gone. I thought a lot about growing up, and how grown-ups always died. I decided I didn’t really want to be one.

As a teen, I desperately sought to prove that death wasn’t the end. I went “ghost hunting” with friends, in graveyards or “haunted” spaces, with audio recorders and several cameras — digital and film, black-and-white and color, with flash and without. We needed to cover all the bases. At some point, I messed around with Ouija boards and attempted seances. Was that unidentified blob in the photo an “orb”? What was that indecipherable whisper I heard on the tape playback? Did a summoned spirit blow out that candle?

Later, I read about quantum physics and the possibility of alternate realities and timelines. I studied various religions and beliefs on death across cultures. Eventually, I stopped looking for proof. A fruitless effort, really — too much to wrap one’s head around. I liked the way my thoughts went when I considered the law of conservation of energy: Energy can neither be created nor destroyed, only converted from one form of energy to another. I am not a physicist, and whether or not this can be appropriately applied to life and death doesn’t matter much to me. It’s the idea of it. Because I have seen and felt the energy of everyone I’ve ever met. The imprints left in places, in minds, and on hearts. The deceased have lived and because of this, they live on. Their energy hasn’t been destroyed but transferred, transformed into a thing less tangible than physical existence, just outside of our three-dimensional view.

We can still feel them in dreams, in sunsets, in songs, in special places that held special moments. A butterfly in flight, a falling leaf, a soft breeze, the sound of rain on the roof, the smell of cookies baking. In remembering their smile lines, the times you laughed together until your cheeks hurt, the long talks and road trips and late nights.

Maybe death is just a door. To reincarnation, to heaven, to infinity, the unknown. And we’ll all gather again when it’s our time to step through.

________________________________________________

Death is nothing at all. It does not count. I have only slipped away into the next room. Nothing has happened. Everything remains exactly as it was. I am I, and you are you, and the old life that we lived so fondly together is untouched, unchanged. Whatever we were to each other, that we are still. Call me by the old familiar name. Speak of me in the easy way which you always used. Put no difference into your tone. Wear no forced air of solemnity or sorrow. Laugh as we always laughed at the little jokes that we enjoyed together. Play, smile, think of me, pray for me. Let my name be ever the household word that it always was. Let it be spoken without an effort, without the ghost of a shadow upon it. Life means all that it ever meant. It is the same as it ever was. There is absolute and unbroken continuity. What is this death but a negligible accident? Why should I be out of mind because I am out of sight? I am but waiting for you, for an interval, somewhere very near, just round the corner. All is well. Nothing is hurt; nothing is lost. One brief moment and all will be as it was before. How we shall laugh at the trouble of parting when we meet again! — Henry Scott Holland

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News News Blog

Former U of M Provost Ralph Faudree Dies

Dr. Ralph Faudree

Dr. Ralph Faudree, former provost of the University of Memphis, was found dead in the backyard of his East Memphis home Tuesday night.

Prior to his death, Faudree worked at the U of M for more than 40 years. He came to the university in 1971, initially as a faculty member in the Department of Mathematical Sciences.

In July 2001, Faudree became the U of M’s provost. He served in the position for more than a decade before stepping down in 2012. 

At the time of his death, Faudree was a math professor at the university.  

According to the Memphis Police Department, officers responded to a “DOA” call at 5370 Normandy on Tuesday, January 13th, at approximately 8:15 p.m.

Upon arrival, they located Faudree, 75, in the backyard with a gunshot wound. He was pronounced deceased on the scene. The gunshot wound was determined to be self-inflicted. 

The U of M’s interim provost Karen Weddle-West sent out an email this afternoon informing university staff, faculty and students of Faudree’s death. The message also highlighted his legacy at the U of M. It can be read below.

It is with great sadness we inform you that Dr. Ralph Faudree, former Provost, Professor of Mathematics, colleague, mentor and friend passed away yesterday, January 13, 2015. Information and details regarding arrangements will be shared when available.

Dr. Faudree had served the University since 1971, initially as a faculty member in the Department of Mathematical Sciences, retiring as Provost in 2012, and continuing to serve as an internationally renowned scholar and professor of Mathematics until the time of his death.

Dr. Faudree was appointed Provost of The University of Memphis by the Tennessee Board of Regents on July 2, 2001. A dedicated academician, Dr. Faudree accepted the position because he was committed to ensuring that the University continued to grow and prosper. Toward that end, he concentrated on enhancements to the teaching, research and community outreach programs that the University had developed. He was also committed to pursuing opportunities as they arose, ensuring that the University was responsive to the needs of the student body and the community it serves. Preceding his appointment as Provost, Dr. Faudree served as the University’s Interim President. Prior to that, he was the Dean of the College of Arts and Sciences. While Dean, he continued to teach, conduct research programs, direct graduate students and participate in professional meetings. His primary focus, however, was on the teaching, research and service mission of the College.

Throughout his administrative career, Dr. Faudree focused his efforts on:

  • aggressive recruitment and retention of high-quality faculty;
  • introduction of interdisciplinary programs;
  • development and implementation of rigorous research standards;
  • development of a comprehensive and demanding tenure and promotion methodology;
  • administration of a meaningful chair and faculty evaluation process.

He also fostered a number of special initiatives, including establishment of the School of Urban Affairs and Public Policy, the Department of Earth Sciences, the Interdisciplinary Studies Center (consisting of Women’s Studies, the Center for Research on Women, African and African-American Studies, and International Studies), the Undergraduate Student Services Center, and the Benjamin L. Hooks Institute for Social Change.

Dr. Faudree studied at Purdue University, receiving a Ph.D. and a Master’s Degree in Mathematics in 1964 and 1963 respectively. Before coming to the University of Memphis, Dr. Faudree taught at the University of California, Berkeley and at the University of Illinois. He arrived at The University of Memphis in 1971 and served as the Department’s Graduate Coordinator before becoming its chair in 1983. He was a co-recipient of the University’s Distinguished Research Award in 1978; the Superior Performance in Research Award in 1986, 1988-90 and 1992-93; the College of Arts and Science Meritorious Faculty Award in 1991; and the Board of Visitors’ Eminent Faculty Award in 1994.

Throughout his academic career, Dr. Faudree maintained an active research schedule in the areas of graphical Ramsey theory and Hamiltonian theory of graphs. As a part of his research effort, Dr. Faudree served as a Visiting Professor at the Netherlands’ University of Twente, the University of Aberdeen in Scotland, the University of Paris, the University of Singapore and the Hungarian Academy of Sciences in Budapest. It is at the Hungarian Academy of Sciences that Dr. Faudree cemented his relationship with Dr. Paul Erdös, one of the 20th century’s most prolific and respected mathematicians. Their collaboration led to more than 45 articles in graph theory. Since Dr. Erdös’ death, Dr. Faudree continued the work they began together, collaborating with mathematicians in both Hungary and the United States. He also helped to perpetuate Dr. Erdös’ work by co-sponsoring the Erdös lecture series at the University of Memphis.

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News

“Rocket 88” — A Tribute to Ike Turner

Ike Turner’s death yesterday at 76 has been duly noted in the press. The words “wife-beater” were in every obituary, a result of his wife Tina Turner’s revelations after the breakup of their relationship.

That episode in Ike Turner’s life defined him in the minds of many. But the man was a genius — a songwriter, guitarist, and piano player with few equals.

His Kings of Rhythm teamed up with Jackie Brenston in Memphis to record what’s generally acknowledged to be the first rock ‘n roll song ever.

Here’s a nice video tribute. Rest in Peace, Ike.

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News

Ike Turner: RIP

Ike Turner, whose role as one of rock’s critical architects was overshadowed by his ogrelike image as the man who brutally abused former wife and icon Tina Turner, died Wednesday at his home in suburban San Diego. He was 76.

“He did pass away this morning” at his home in San Marcos, in northern San Diego County, said Scott M. Hanover of Thrill Entertainment Group, which managed Turner’s musical career.

There was no immediate word on the cause of death, which was first reported by celebrity Web site TMZ.com.
T

urner managed to rehabilitate his image somewhat in his later years, touring around the globe with his band the Kings of Rhythm and drawing critical acclaim for his work. He won a Grammy in 2007 in the traditional blues album category for “Risin’ With the Blues.”

But his image is forever identified as the drug-addicted, wife-abusing husband of Tina Turner. He was hauntingly portrayed by Laurence Fishburne in the movie “What’s Love Got To Do With It,” based on Tina Turner’s autobiography.

In a 2001 interview with The Associated Press, Turner denied his ex-wife’s claims of abuse and expressed frustration that he had been demonized in the media, adding that his historic role in rock’s beginnings had been ignored.

“You can go ask Snoop Dogg or Eminem, you can ask the Rolling Stones or (Eric) Clapton, or you can ask anybody — anybody, they all know my contribution to music, but it hasn’t been in print about what I’ve done or what I’ve contributed until now,” he said.

Turner, a member of the Rock and Roll Hall of Fame, is credited by many rock historians with making the first rock ‘n’ roll record, “Rocket 88,” in 1951. Produced by the legendary Sam Phillips, it was groundbreaking for its use of distorted electric guitar.

But as would be the case for most of his career, Turner, a prolific session guitarist and piano player, was not the star on the record — it was recorded with Turner’s band but credited to singer Jackie Brenston.

And it would be another singer — a young woman named Anna Mae Bullock — who would bring Turner his greatest fame, and infamy.
Turner met the 18-year-old Bullock, whom he would later marry, in 1959 and quickly made the husky-voiced singer the lead singer of his group, refashioning her into the sexy Tina Turner. Her stage persona was highlighted by short skirts and stiletto heels that made her legs her most visible asset. But despite the glamorous image, she still sang with the grit and fervor of a rock singer with a twist of soul.

The pair would have two sons. They also produced a string of hits. The first, “A Fool In Love,” was a top R&B song in 1959, and others followed, including “I Idolize You” and “It’s Gonna Work Out Fine.”

But over the years they’re genre-defying sound would make them favorites on the rock ‘n’ roll scene, as they opened for acts like the Rolling Stones.

The densely layered hit “River Deep, Mountain High” was one of producer Phil Spector’s proudest creations. A rousing version of “Proud Mary,” a cover of the Creedence Clearwater Revival hit, became their signature song and won them a Grammy for best R&B vocal performance by a group.

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Editorial Opinion

Buddy McEwen Remembered

Buddy McEwen finished his final round at 67, which is five under par at his beloved Davy Crockett. There are a lot of us who wish his score could have been much higher.

McEwen died at 67 last week, after a four-year battle with throat cancer. He was a beautiful man, full of humor, spirit, and sass. I first met him in the early 1990s, when I began playing at Davy Crockett. He was the genial pro, more of a host, really. He’d greet you, chat you up about your life, the Tigers, your golf game, and sell you some used balls …

Read the rest of editor Bruce VanWyngarden’s column about Memphis golf legend Buddy McEwen.

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Music Music Features

This Is the End

The 62-year-old Bob Frank was born and raised in Memphis, where he attended East High School. He was also a cohort of Jim Dickinson and others on the city’s underground folk scene in the Sixties. After a high-profile eponymous album for Vanguard Records in 1972 went awry, Frank moved to Oakland, California, and basically retired from the record business, re-emerging with a few obscure, self-released albums earlier this decade.

The 27-year-old John Murry was raised in Tupelo, relocated to Memphis as a teenager, and made a name for himself on the local music scene via first-rate alt-country bands the Dillingers and his own John Murry Band. Murry was quickly recognized as a major talent but never lived up to his promise while in Memphis. He followed his new wife to San Francisco in 2003.

Though separated by a generation, these two musical underachievers and kindred spirits came together in California, making a mark this year with World Without End, an album of original murder ballads that received a positive notice in Rolling Stone and has garnered rave reviews, particularly, in British music magazines. This week, the duo returns home to perform songs from the album in Memphis for the first time.

“He came out here, and a friend of ours from back in Memphis, Don McGregor, told him to look me up,” Frank says, explaining the roots of this unlikely musical tandem.

McGregor was an old acquaintance of Frank’s from his days on the Memphis music scene and had befriended Murry in recent years.

“Don used to play a bunch of Bob’s songs, but I didn’t know that they were Bob’s songs,” Murry says. “When I got [to California], Don told me that this was where Bob lived. So I gave him a call, and we got together.”

The idea to do an album of murder ballads came from Murry, but after recording a few covers of traditional songs at Frank’s home studio, the duo decided to go in a different direction.

“When we started singing [those songs], they sounded too old and corny and moralistic,” Frank says. “So we decided to write new songs in the same tradition. They would sound like old songs and be from stories that happened or are part of legends.”

To do this, Murry and Frank drew partly from their own knowledge and experience. “Tupelo, Mississippi, 1936,” a tale of a black man who was abducted and lynched on the town square, is a story Murry remembers learning about as a kid. The murder took place in 1926. The “1936” of the title refers to a tornado — one of the deadliest in recorded history — that ravaged the city a decade later and, according to local lore, was predicted by the lynching victim before his death.

Similarly, “Madeline, 1796” is a Mississippi story that Murry already knew. It takes place at King’s Tavern in Natchez, which Murry visited as a child. In the story, which is believed to be true, the tavern owner’s wife finds out her husband has been having an affair with the teenaged Madeline. She hires two men to kill the girl, then poisons the men and has them all entombed in the tavern’s fireplace. In the 1930s, the fireplace was opened up, and the remains of three people were found.

Frank’s Memphis-set “Bubba Rose, 1961” is even more personal, recounting an event from Frank’s own teen years: “We were sitting ’round the table when Uncle Bud goes/’It’s a shame what happened to old Bubba Rose,'” the song begins.

“We were sitting in my grandmother’s house, over on Vance,” Frank says. “And Bubba Rose had actually grown up right next door to my uncle. We were sitting around the table eating dinner, and my uncle says, ‘That’s too bad what happened to old Bubba Rose.’ Then he told us about how [Rose had] gone to work and shot his boss and was in jail. This was the day or so it happened. I was in high school and didn’t know anybody who would shoot someone, but there’s this guy who lives next door to my uncle and who’s in jail for killing his boss with a shotgun.”

Bob Frank

Other stories came from research, usually by Murry, usually on the Internet. “Wherever we could find a good story,” Frank says.

On the album, Murry and Frank alternate lead vocals, with the songs Murry sings typically in first-person — sometimes in the voice of the murdered, sometimes the murderer — and Frank’s performances mostly third-person. In the CD’s liner notes, Murry and Frank include quotes from source materials referencing the stories behind the songs — from newspaper and magazine articles, letters, wanted posters, and other sources. In concert, the duo has fashioned these materials, as well as photos and other visuals, into a slide show that accompanies the songs.

“I wanted to do the record because of a personal fear of dying and of death in general,” Murry says of his interest in such morbid material. “I don’t intend to be that way. It has far more to do with fear than it does with a ‘costume.’ This isn’t like Nick Cave’s Murder Ballads record, which I’m not knocking. Okay, maybe I am in a way. I thought it was kind of silly.”

“John thinks like that,” Frank says. “Even his love songs come out like that. That’s how he is.”

Frank’s attraction to the concept was more about craft than compulsion.

“To me, it was an interesting way to write songs,” Frank says. “It’s fun to write songs like that, and it’s fun to sing them — to get into those roles. To me, that’s what it was, the art of it.”

Frank and Murry initially bonded, in part, over the contrarian impulses they shared as expatriate Southerners in California.

“I still hate California,” Murry says, more than four years after making the move. “I never wanted to come here, and I don’t like it at all. I’d much rather be [in Memphis]. But it eases it a lot to have Bob here. And I’ve certainly done more musically here than I ever did in Memphis. But I really hate California.”

Murry says that his liberalism has been challenged by the more strident variety California offers.

“I started reading a lot of [French philosopher Michel] Foucault when I got out here, and fascism exists on all sides of the political spectrum,” Murry says. “Just walk down the street in Berkeley and try to put a cigarette out on the sidewalk and see what happens. People [shouldn’t be] treated with dignity and respect because of a political stance. It [should be] about a whole lot more than politics. That’s something I’ve learned since I’ve gotten out here.”

Frank, who relocated to California full-time more than 30 years ago, is much more settled in his new home, but he identifies with his younger partner’s sense of dislocation.

“I remember back in the Sixties, I’d go back and forth between Nashville and California, and it was like two totally different cultures,” Frank remembers. “Nashville had that country music culture, and California was all the hippies. When I was in California, I’d think, I guess I’m not really a hippie. I don’t fit in here. I guess I’m more of a country musician. Then I’d go back [to Nashville] and think, I don’t fit in here. These guys are too slick. I think I’m more like a hippie or something. Wherever you are, you don’t think you quite fit in.”

World Without End has taken Murry and Frank on two brief European tours this year and will finally bring them back home this week, where the pair will perform at the Hi-Tone Café and at Two Stick in Oxford with an “all-star” backing band, including Tim Mooney of the San Francisco band American Music Club and Memphis-based friends and mentors Dickinson and McGregor. Local band J.D. Reager & the Cold-Blooded Three will open the Memphis show.

Up next could be a sequel that features original murder ballads written about contemporary stories, such as slain American journalist Daniel Pearl and American activist Rachel Corrie, who was killed in Gaza a few years ago by Israeli troops.

But taking the same approach to such immediate material could be risky.

“If we were to take modern stories and look at them with the same amoralism that we did with the older stories, I don’t know how pleased people will be,” Murry says. “But I think it’s more powerful to leave something completely open-ended, to the point that the listener is forced to think about it.”

Murry says he hopes World Without End taps into listeners’ fears rather than manipulating their emotions. “I hope that’s what this record does,” he says. “I hope it haunts people.”

John Murry and Bob Frank
The Hi-Tone Café
Friday, December 7th
Showtime is 9 p.m., admission $5

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Music Music Features

R.I.P. Punk

For the last several years, Los Angeles-based photographer Theresa Kereakes has focused her lens on Memphis garage-rock icons such as Monsieur Jeffrey Evans, Jack Yarber, and Harlan T. Bobo, adding their images to her already vast musical pantheon.

Late last month, as part of a continental “tour” that includes stops in Atlanta, Toronto, Houston, and Oxford, Mississippi, Kereakes returned to Memphis — not to shoot more photos, but to begin installing an exhibit of her work, which goes on display at Goner Records Thursday, November 1st.

Titled “Punk Rock Day of the Dead,” there’s not a Memphis musician in the bunch. Instead, Kereakes — who showed past work here as part of 2005’s Gonerfest 2 — turns a critical eye on “live fast, die young” L.A. musicians such as Germs frontman Darby Crash, who died of a drug overdose in 1980; AIDS casualties such as Black Randy (who founded West Coast art-punk group Metrosquad) and Lance Loud; Jeffrey Lee Pierce, who died of a brain hemorrhage at 37; and former Cramps guitarist Bryan Gregory, who dropped dead of a heart attack four years before his 50th birthday.

“Out of all the people I have pictures of, the ones who really resonate are the dead guys,” admits Kereakes, who, during punk’s heyday, also captured legends like Johnny Thunders, who died under mysterious circumstances in New Orleans when he was just 38, and Stiv Bators, the cocksure Dead Boys vocalist who died in his sleep after being struck down by a Paris taxi.

“One time, Stiv painted ‘R.I.P. Sid Vicious’ on a billboard for the movie Heaven Can Wait,” she recalls. “He called me up and said, ‘You know, Sid’s died. You’ve got to come see this billboard on Sunset [Boulevard].’ I shot a picture of it, which was used as the lead picture for Creem magazine’s obituary of Sid.

“Later on, when Stiv was touring with Lords of the New Church for the last time, he’d become such a monster. He was doing every kind of speed imaginable, which turned him into the biggest jackass. I’d still drive him around and take him places, but I was angry at him. Then someone called me from Paris and said Stiv was dead. I said, ‘Put him on the phone — now,’ because he was someone who’d fake death two or three times a week. But they said that he was really dead.”

Today, Kereakes considers herself a survivor of a scene where “even the ones who weren’t drug addicts, alcoholics, or complete fuck-ups” are lucky to be alive.

“We’d drive all night to concerts. I remember doing a five-hour drive in the rain to San Francisco to see the Sex Pistols. I’ve lived fast and hard, and somebody’s been watching over me. It puts a lot of things in perspective,” she says.

“Back in the day, during the first punk rock gestalt, I think we had the right degree of narcissism. We knew we were special. We were gonna take over the world,” says Kereakes, whose ’70s-era portraits of the Cramps, Avengers vocalist Penelope Houston, and the Velvet Underground‘s John Cale appear in Punk 365, Holly George-Warren‘s coffee-table tome on the musical genre, published by Abrams this month as part of the 30th anniversary of a revolution that began with the October ’77 release of Never Mind the Bollocks, Here’s the Sex Pistols.

“I couldn’t do this show in my hometown,” Kereakes declares of “Punk Rock Day of the Dead.” “In L.A., there’d be so many expectations. They knew all of these people already, and there’s so much information people would bring to the party — too much ‘I don’t like that guy.’

“Memphis is different,” she says. “It’s more fun, because people really like the music, and there’s no judgment about the musicians. I find this town so warm and welcoming. I’m a huge Oblivians fan and to be able to walk into a place and find people like Jack, Eric [Friedl, founder of the Goner Records label], and Jeff Evans, and document what they do seems so important.”

Surveying her work, which includes a portrait of an uncharacteristically fragile-looking Darby Crash holding an acoustic guitar and an action shot of Stiv Bators sharing the spotlight with Dee Dee Ramone, Kereakes says of her numerous friends who have crossed over from notoriety to immortality, “Unfortunately, dead, they’re worth a whole lot more.”