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Politics Politics Beat Blog

Janis Fullilove: Shot at and Downed by a Memphis Policeman in 1968?

As described JB

Councilwoman Fullilove addressing local Democrats on Sunday night

 in a companion article, “Shelby Democrats Make Do on GOTV,” the efforts of local supporters of the Democratic presidential nominee included a Sunday night event — styled as an “African-American Rally for Hillary Clinton” — at Christ Missionary Church on South Parkway.

As noted in the article, the major theme of the event was to establish a meaningful connection between the civil rights struggle of half a century ago and the fight to elect Clinton, thereby to maintain and defend the gains from that era.

Virtually every speaker expressed some version of that theme, but no one did it so vividly and even shockingly as City Councilwoman Janis Fullilove, who told a story that most, if not all, the members of her audience had not heard before, and which had apparently never before been related publicly in any form.

The kernel of that tale was Fullilove’s contention that, while a school girl marching in memory of the recently assassinated Martin Luther King in 1968, she was shot at by a Memphis police officer and left to lie helpless in fear on a downtown Memphis pavement.

Here is the story as she told it Sunday night:

[audio-1]

“…I don’t want to be long, but I think about 1968, and I was a young thing, 18 years old, attending the Booker t. Washington High School of leadership excellence. And when Dr. King came to Memphis, members of the NAACP — Jesse Turner, Maxine and Vasco Smith — they came and they embraced us and said, ‘We want you to be part of this movement because we’re doing this for your tomorrow. And I remember sanding on the stage of Mason Temple on the night that Dr. King had given his Mountaintop speech. And I remember how moved I was at 18 years old to hear that speech from this man, who thought enough of our sanitation workers to come to the city to mobilize us, to get what was done that was right to be done, and showed us how to do it.

“The next day, my grandmother and I had gone to Corondolet. That was like Target, and it was in the North Memphis area, and we were shopping, very quickly, because, she said, ‘Look, Dr. King is going to speak at 6 o’clock. We’ve got to hurry up in order to go home and go hear what he has to say. When it was around 3 o’clock that afternoon, we were shopping, and I went down another aisle, and I heard a white man say, ‘They just shot that nigger, Dr. King!’ It hurt me so bad, I ran to my grandmother, and she saw the look in my eyes and said, ‘What’s wrong?’ And said, ‘They’ve shot Dr. King!’ And she threw everything down that she had in her hands, and we went home, and everything was chaotic.

“When you talk about ‘the winds were ranging,’ well, the winds were ranging in the city of Memphis, they were raging, the storm was brewing, and it didn’t seem to get any better; we began to march, and we marched and marched, and I was shot at by a Memphis police officer, and I had a ponytail on the top of my head. And the bullet hole went through it. And as I was laying on the corner of Vance St., it was Vance and 4th, because no one would open their doors and let me in, and I didn’t know whether I was shot, I was just frightened out of my head, I just lay there and said, ‘Lord, have mercy! Things have got to change…..”

From there, Fullilove segued into a description of the Memphis she sees a half century later, in which “racism abounds…and people are brewing hatred by talking, ‘Let’s make American great again….”
Go here for more details from her story and the Sunday night pro-Clinton rally.

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Opinion The Last Word

Savage City

I’m not exactly sure what to write here. It’s the wee hours of the morning on the 48th anniversary of the murder of Dr. Martin Luther King Jr. in Memphis. My morning routine these days is to wake up at 6 a.m. and watch an hour of local news until the Today show comes on at 7 a.m., and then I switch to that and halfway watch it while talking incessantly to my cats, wondering when I’m going to get the wherewithal to clean up my bedroom, and making sticky notes for my front door reminding me not to leave the house without turning off the coffee pot.

But I’m up a lot earlier than usual this morning because someone sent me a text at 3 a.m. and that was it. Never could fall back asleep. And I wasn’t even aware that it was April 4th until I turned on the television. And the only thought racing through my mind, probably like many Memphians my age or older, was what Dr. King would think if he came back for a visit here today.

Zrfphoto | Dreamstime.com

Dr. Martin Luther King Jr.

One of the first stories on the news was about a 22-year-old “caregiver,” who was arrested for savagely beating the elderly gentleman whose “care” was supposed to have been her job. Somewhere in the midst of all this, she told another of the man’s caregivers, who noticed the abuse, “Yeah, I whipped his butt, and I don’t care who you go and tell.” And then she beat the man again a few days later, sending him to the hospital. I wonder what was and is going through her mind. She should be studied.

As of the end of March, there have been 60 murders in Memphis, twice the rate of Chicago. No telling how many cases of assault, domestic violence, weapons charges, etc. It would be too depressing — for me, anyway — to even know that information, much less compile it.

All you have to do is Google “Memphis church brawl” in Google News and check out one story with a video about a bunch of church members getting into a street fight after they all got out of church, pummeling each other and screaming and ripping each other’s clothes off in the street. Go ahead. Watch it.

Shoot-outs at McDonald’s. A former Memphis police officer arrested three times for stalking his ex-girlfriend. Man stabbed in South Memphis. Close friends involved in shooting; one dead, one in critical condition. High school student arrested for bringing loaded pistol to school in his backpack. Man arrested for bringing guns to church on Easter morning (and don’t even get me started on the legislators trying pass the law to allow guns in church). You know, of course, that it goes on and on and on and on.

I still don’t know what to write. I’m just imagining Dr. King being here again and what he would think. I’m sure I’m not the only one.

I don’t even know what to think about all this. In some ways I wish all the local media could come to a consensus to at least try not to give the violence in Memphis so much coverage to keep us all from becoming totally desensitized to it, but that certainly wouldn’t make it go away. More and better jobs might put a dent in it, just because people wouldn’t have so much idle time on their hands to kill each other, and eliminating poverty, at least I think, would help end some of the violence.

I’m not brainy enough to know the answer to all this, although I know there has to be more than one answer. I do think that the entire criminal justice system needs to be shut down and reopened with a whole new plan. Too often it just makes people’s situations — and all of our lives —worse. There’s little-to-no rehabilitation. Inmates are treated like animals. Guards, or at least a good number of them, are on private power trips or selling things to inmates. Mental illness is disregarded most of the time. The time period between court dates is a joke. And there are so many people in jail for just having been caught with pot it’s ridiculous.

So, to all of you people with smarter brains than I have, what are we going to do? Things can’t keep going the way they are going. I know Mayor Strickland has at least been talking about these issues. And there are neighborhood associations and other organizations out there working to fix problems.

The thing that scares me the most, though, and that really haunts me, is that too many people don’t seem to have a conscience. That may be the problem that will be hardest to fix. Shooting and killing someone over a trivial argument doesn’t seem to be unusual or shocking anymore. How in the world does anyone fix that? Do we need another Martin Luther King to dedicate his or her life to nonviolence?

I wonder what he would say.

Categories
Letter From The Editor Opinion

Old Times There Are Not Forgotten …

Jefferson Davis statue in Memphis

The U.S. Civil War ended in 1865, but there are many who will tell you that we’re still fighting it and will find evidence of such in Jackson Baker’s cover story about the current battle over General Nathan Bedford Forrest’s statue and gravesite in Memphis.

But the truth is we’re not really still fighting the Civil War of the 1860s; we’re still fighting the “Civil Rights War” of the 1960s.

That’s when all this passion for history and the “Southern way of life” really took off. That’s when there was a huge surge in Confederate park-naming, Confederate hero statue-building, and Confederate flag-raisings over public buildings. The South wasn’t rising again; the defense of racism was rising, under the guise of “heritage.”

In 1964, as civil rights protests and marches were occurring all over the South, Memphis erected a statue of Jefferson Davis downtown. Coincidence? Sure, it was. Oddly, that same coincidence happened in all 11 former Confederate states in the 1960s, as white folks below the Mason-Dixon line rallied around the flag, so to speak, and erected dozens of new historical odes to the Confederacy on public property.

In Mississippi, Governor Ross Barnett famously said ending segregation would be to “drink from the cup of genocide,” and at an Ole Miss football game in 1962 said, “I love Mississippi. I love her people, our customs. I love and respect our heritage.” The crowd was a sea of waving Confederate battle flags. The following week saw riots on campus as whites attacked federal marshalls seeking to integrate the university. To protect Southern customs and heritage, of course.

There are more Civil War historical monuments in the South than monuments to all other wars in U.S. history combined. They dot the landscape like magnolias, populating our parks and city squares, persistent reminders of the ill-fated and bloody attempt to leave the United States and preserve the institution of slavery. Yes, many Confederate soldiers were brave and heroic. And yes, many Southern generals were brilliant tacticians and dashing warriors. But the cause was not noble or glorious. And we’re still paying the price for it.

Still, this is a free country. No one will stop you from flying any flag you choose on your property. No one will begrudge you your right to dress up and reenact glorious — if bloodless — scenes of epic battle. If you want to put the Confederate flag on your bumper or wear it on your T-shirt, go for it. It says more about you than you think.

But if you’ve got a free day and you want to learn something that might alter your perspective, go down to South Main Street and visit the National Civil Rights Museum. The whole, sad, ugly, embarrassing history of Southern racism and the battle for civil rights — the marches, the freedom rides, the burned buses, the murders, the lynchings, the police dogs, the fire hoses, the lunch-counter sit-ins, the church bombings, the forced school integration, the assassination of Dr. Martin Luther King — is there. Go see it. Take it in. Let the ignorance and the hate and the horror wash over you.

When you walk out, maybe you won’t be as eager to wave that battle flag. Maybe you’ll even begin to understand why one man’s glorious heritage is another man’s living hell.

Categories
Cover Feature News

High Noon in Memphis

The 1968 murder in Memphis of Dr. Martin Luther King Jr., a man whom legions of people the world over regard not only as a monumental historical figure and champion of human rights but as something of a secular saint, seems to cast a larger shadow over humankind year by year.

This is especially the case when, almost half a century after the foul deed, suspicions continue that the late convicted assassin, James Earl Ray, was not a lone gunman but either an innocent patsy or a cog in a still unraveled conspiracy involving (pick one) the FBI, the Mafia, the Ku Klux Klan, or even unnamed black radicals angered at the relatively moderate positions of Dr. King.

This very week, as a continuation of the solemn observances that took place on Saturday, April 4th, at the assassination site — formerly the Lorraine Motel and, since 1991, the National Civil Rights Museum — the latest conspiracy-minded author, one John Avery Emison, will appear at the Museum to discuss his new book, The Martin Luther King Congressional Cover-Up: The Railroading of James Earl Ray.

There is a famous photograph, featured on the cover of this issue, of the moment in July 1968 when a trussed-up Ray, who had been apprehended in London and extradited to Memphis via an intercontinental air flight, arrived at the Shelby County jail in the company of then Sheriff William N. Morris.

It was a signature moment in American history, and certainly one for Morris, whose receipt and subsequent incarceration of King’s accused killer constituted one of the highlights of a Zelig-like career in which the Mississippi sharecropper’s son rose from insignificance and bleak poverty to hold the offices of sheriff and Shelby County mayor, effecting major governmental and social change in a time of political transition and hobnobbing with presidents and other heads of state.

Now 83, Morris has numerous credits to his name (see box, p. 23), but surely one of his signal achievements, one of which he is proudest today, was his handling of the pre-trial incarceration of the accused assassin.

In the aforementioned picture, Morris, then 35 and serving in the second of his three two-year terms as sheriff, stands behind Ray with a firm hold on the bound arms of his captive, while Ray, head bowed and eyes cast down, is the very image of crestfallen surrender. That picture reassured a stricken world that justice might be done.

In reality, as Morris recalls, the demeanor of Ray, a career criminal with a deserved reputation as an escape artist, was more sullen than abject. As the picture was snapped, he had just uttered an epithet — “Sonofabitch!” — and launched a flurry of wild kicks at Morris and Gil Michael, the local photographer who had been engaged by the sheriff to document the occasion.

Eventually, Ray was ushered into his cell and became aware of just how secure his incarceration was to be — the result of extraordinary precautions on Morris’ part.

Above all, the sheriff was determined that Ray would not meet the fate of Lee Harvey Oswald, the accused assassin of President John F. Kennedy in 1963, who was famously gunned down within two days of his capture by the shadowy night-club owner Jack Ruby while being transported by Dallas police. 

To get a sense of just how such a lapse in security could have occurred, Morris had been to Dallas and logged time with authorities there. He had also been to Los Angeles consulting with Sheriff Peter Pitchess of that jurisdiction during the trial of Sirhan Sirhan, who was eventually convicted of murdering JFK’s brother, Senator Robert Kennedy.

That second Kennedy assassination had occurred a few short weeks after the MLK assassination in Memphis, but because of the two-and-a-half months’ lag-time in capturing Ray, who had traversed America and flown to Europe on a false passport after the King assassination, Sirhan’s trial had taken place sooner. Morris had been there, observing every aspect of the process, sitting behind Sirhan in court as he would sit later in Shelby County Judge Preston Battle’s criminal courtroom behind James Earl Ray.

“Until he was in the state prison system, he was my guy,” says Morris. “My job was to see he was secure, that he maintained his health, had proper legal counsel, and all the Constitution requires. Plus!”

Among other things, that meant keeping a lid of total secrecy on the time — the wee hours of July 18, 1968 — and the place, the Millington Naval Air Base, of Ray’s arrival in Shelby County. “Nobody but me knew exactly what I was going to do. I had the FBI, I had everybody. I was in communication with the plane.” Morris had assembled an entourage of Shelby County deputies, Memphis policemen, and FBI agents at his then residence in Parkway Village and, at the appointed time, headed north toward Millington “by a circuitous route.”

Once within the heavily secured perimeter at the air base, Morris boarded the plane with an FBI agent and with Dr. McCarthy Demere, a renowned local plastic surgeon and professor of medicine and law, who would administer a quick strip search of Ray after the sheriff read him his rights. 

Ray’s post-assassination wandering had taken him as far as London, which encouraged people to believe he must have been assisted in his crime. In reality, though, he was traveling on stick-up money and, down to his last few dollars, had bought a one-way ticket to Brussels, hoping to join up there with white mercenaries he’d heard were on their way to fight black rebels in Angola. As for his Canadian passport, bearing the name of Ramon George Sneyd, an actual Toronto resident whose name Ray had lifted from a telephone book, it had been obtained by merely filling out a form.

Morris took charge of Ray from his Justice Department retainers on the plane, and within minutes, the entire caravan  was headed back to Memphis — with a smaller group including Morris, Tennessee Police Director Greg O’Rear, and a manacled Ray aboard an armored tank-like vehicle fitted especially for the occasion. 

“I’ll tell you. Nobody had an opportunity to see James Earl Ray in my custody except my people. The thought was, anybody you can photograph, you can shoot,” Morris says. And it is a fact that from the time Ray arrived at the Millington Naval Air Base, until eight months later, on March 10, 1969, when Morris handed him over to Tennessee troopers for delivery to a state prison, there were no cameras trained on Ray that were not under the sheriff’s direct control.

Even so, some word had inevitably gotten out and, by the time the caravan arrived in Shelby County, still before daylight, news media from all over the world were clustered around the site of the Shelby County jail. 

“There were maybe 100 media people on the building steps. TV cameras everywhere,” Morris remembers. But they would be frustrated. The sheriff had arranged for a school bus to be pulled up to a back entrance, screening the arrival of Ray and his captors.

If Ray’s passage into custody had been secure, his manner of incarceration was doubly so. “We had welded down all manhole covers within 500 feet. We went extreme,” Morris says. “We had welded metal plates across the bars in the area that included his cell, in case somebody decided to aim missiles at the general area.” An entire floor of the jail was reserved for Ray, who was rotated from cell to cell. 

The lights in Ray’s cell area burned 24/7. Cameras embedded in the ceiling recorded his every move. Such was the aura of perpetual scrutiny that entitled visitors, essentially limited to Ray’s counsel and family, were unnerved to the point of lying on the concrete floor and turning on the shower in an effort to prevent being overheard.

Morris smiles at the thought today. “They were entitled to privacy, and they got it,” he insists.

Author Gerald Frank’s 1972 book, An American Death, is one of the three or four most readable and reliable accounts of the King assassination and/or its aftermath (Memphian Hampton Sides’ Hellhound on his Trail, published in 2011, is another.)

Frank, who was on the scene in Memphis throughout the period of Ray’s incarceration and pre-trial proceedings, offers this take on the way the Shelby County Sheriff handled things:

“One had the impression that Morris would be prepared to do away with himself — commit hara-kari were that the sort of thing an American did — if anything happened to Ray; that if an attack came, he would willingly throw himself in front of the prisoner to take the bullets in his own body. The sheriff was the kind of a man who would walk alone down the center of the street in High Noon.”

There is no denyng that all of Morris’ exertion was appropriate. Even the most unregenerate Confederate-minded among us would acknowledge that the violent murder of Dr. Martin Luther King Jr., at the apex of his career and on the eve of what King himself saw as his ultimate mission, the then pending Poor People’s March on Washington, was too large a crime to escape the fullest possible accounting.

Though Morris conscientiously avoided discussing with Ray or anyone else any aspect of the crime, he did spend a good deal of time with Ray. What did they talk about? “Oh, nothing much, just small talk. Nothing racial, for sure. I never saw that in him. It was actually pretty jovial,” remembers Morris. Ray, it seemed, enjoyed making fun of himself, and, for the sheriff’s benefit, rendered accounts of some of his misadventures that had landed him in this or that jail. 

“There was the time Ray shot himself in the foot running through an alley after he’d held up a place, and another time he forgot to shut the driver’s-side door of his getaway car and fell out into the street trying to drive away from a hold-up,” Morris recalls, chuckling.

The relationship beween Morris and his prisoner became so comfortable that, when Ray had to return to Shelby County in a vain effort to seek the overturn of his ultimate guilty plea, Morris secreted his prisoner’s departure back to Nashville by dressing him in a deputy’s uniform.

As the car containing Ray headed away from the Shelby County Courthouse toward a planned rendezvous with state police on I-40, Morris cracked a window, and Ray could not resist calling out to a watchful reporter outside the Courthouse, “Cold enough for you out there?” The distracted and unsuspecting reporter, still keeping vigil for sight of Ray, answered back, “Sure is, officer!”

James Earl was a con in every sense of the word, including his undoubted skill at conning people. The last of his several escapes, from St. Joseph Prison in Missouri in 1967, had involved talking his fellow prisoners into loading him beneath stacked loaves in a bread truck.

While he was on liberty from that escape, he zig-zagged across North America, financing his wandering with random hold-ups, traveling in used cars, junk jalopies mostly. He studied bartending at one stop and took dancing lessons at another. A good score in Toronto netted him enough money ultimately to buy the famous “white Mustang” that was seen driving away from the assassination scene. 

A redneck always, with redneck views on race, Ray may have let his siblings John and Jerry, known to be in touch with Klan figures and influenced by rumors of bounties for the silencing of King, egg him on to the idea of being a hero (or martyr) for the lost cause of racism. 

That’s another of several conjectured conspiracies, but all of them were finally deemed either unlikely or beside the point by the credulous luminaries initially drawn to Ray’s cause, including biographer William Bradford Huie and Ray’s earliest legal defenders, the Birmingham legal team of Arthur Hanes Sr. and Arthur Hanes Jr., whose place was ultimately usurped by the swaggering celebrity defense lawyer Percy Foreman.

All the attorneys’ fees were paid by Huie, who also subsidized Ray in exchange for what he hoped would be a best-selling tell-all tome. The ultimate product was Huie’s He Slew the Dreamer, which reluctantly concluded, like the lawyers themselves, that the epochal crime had been pulled off by Ray alone, unassisted by anyone including the transparently fictitious “Raoul” dreamed up by Ray for appeal purposes. It fell to Foreman finally to make the formal plea of guilty in the court of Criminal Court Judge Preston Battle.

Within minutes of that plea, Morris had James Earl Ray out the door of the courthouse. He and Ray, accompanied by deputies and shackled together for security, would shortly be at the Shelby Farm penal facilities awaiting transfer to the state.

As they waited at the penal facilities firing range, Ray offered the sheriff a proposition, prompted by the yard markers located at intervals on the firing range: “Tell you what,” he said. “Just for the sport of it, let me go and give me a head start to that 25-yard mark. I’ll bet you I can make it the rest of the way.” Morris laughed and replied that, having made such a point of denying the media their 50 yards worth of proximity, he could hardly cut Ray that much slack. The transfer went off without a hitch.

Today, Morris remains fascinated by the confluence of circumstances that allowed Ray to pull off the assassination of someone so closely observed as Dr. Martin Luther King Jr., and, “in the middle of the storm,” to remain at large for as long as he did. And he wonders today if some “collusion” was involved. If so, he says, “I strongly suspect it emanated through his brothers.” But the still extant tribe of conspiracy theorists does not interest him. “It has held no intrigue for me to listen to people with their own agenda.”

Mainly, Morris had been concerned back then to do his duty. “We were under the gun to perform at the highest level of efficiency, to protect the constitutionality and the process of government in this country. Whatever you’re faced with, you man up.” J. Edgar Hoover later thanked Morris for the quality of his service in the emergency, as did the Rev. Ralph Abernathy, Dr. King’s friend and successor.

Morris’ immersion in the crisis atmosphere of the time had, among other things, heightened his sense of “the dramatic disparity in the wealth and prospects of whites and blacks” and would drive him, during his later service as Shelby County mayor, to try to close that gap through such means as his path-finding “Free the Children” program.

That, too, as he sees it today, involves an overdue manning up.

Bill Morris, after his service as sheriff, went on to serve four terms as Shelby County mayor and waged a campaign for governor in 1994. His political career was terminated by the misfortune that saw his beloved wife Ann felled by a stroke, though he regards his dutiful service as her caregiver for the past 17 years as the summit of his career.

That career has included, besides his political prominence, service on behalf of the Jaycee and Boy Scout organizations and numerous civic causes, as well as his major role in the transitioning of Shelby County government to its current metropolitan dimensions. Morris’ achievements resulted in a major thoroughfare, Bill Morris Parkway, being named for him in his lifetime — an honor previously accorded only the legendary political boss E. H. Crump and Morris’ friend Elvis Presley, who included him within the King’s “TCB” fraternity of privileged intimates.

On Wednesday evening, April 15th, at Graceland Mansion, Morris will be the honoree at an event chronicling his life and achievements called “Lessons in Leadership: An Evening with Bill Morris.” Proceeds will benefit the Church Health Center Scholars Program. Featured will be testimonials from Carol Coletta, Bill Evans, Harold Ford Jr., Brad Martin, and Fred Smith, and will conclude with a conversation between former Mayor Morris and Dr. Scott Morris of the Church Health Center.

Categories
News News Feature

Silver Rights Movement

Dr. Martin Luther King Jr., who would have turned 86 last Thursday, once said: “Equality means dignity. And dignity demands a job and a paycheck that lasts through the week.”

Keep this in mind whenever you see nearly giddy news coverage about new jobs coming to the Memphis area — whether it’s 900 new Williams-Sonoma warehouse jobs just across the state line in Mississippi, 400 jobs added with Target’s new fulfillment center, or the 282 jobs expected after Graceland gets a new hotel.

“But dignity is also corroded by poverty, no matter how poetically we invest the humble with simple graces and charm. No worker can maintain his morale or sustain his spirit if in the market place his capacities are declared to be worthless to society,” King also said.

A living wage in Memphis is around $13 an hour. Average wages at Conduit Global, a call center that opened last year a mile from the nearest bus stop, are around $12. The base wage for Electrolux line workers is less than that.

Today’s hourly wages have the same purchasing power they did when Jimmy Carter was president. (That’s 1979, for those too young to remember.)

Thousands, if not millions of black people, “are poverty stricken — not because they are not working, but because they receive wages so low that they cannot begin to function in the main stream of the economic life of our nation,” King said.

In December, the unemployment rate fell to 5.6 percent, the lowest in six years. That sounds like good news, until you view it through the lens of history and race.

“According to the official statistics,” King wrote in February 1968, “Negro unemployment is twice that of whites.” Fifty years later, the gap remains. According to the Bureau of Labor Statistics, black unemployment in December was 10.4 percent.

To lure companies to town, city and county government regularly give out multimillion-dollar incentive packages. In the case of Graceland, the tax breaks amount to a staggering $141 million, or more than $440,000 in incentives per job created.

The message from big business and elected officials to the thousands of Memphians mired in low-wage jobs is clear: Be grateful for whatever you get.

Meanwhile, workers struggling to make ends meet have questions that the dealmakers and elected officials don’t answer. Will they offer a steady schedule so that a single mother (there are an estimated 43,000 single moms in Memphis) can be at home most weeknights to check her children’s homework and tuck them in?

Will these jobs come with health insurance (which is critical since Governor Haslam refuses to accept federal Medicaid expansion funds and instead is trying to create his own version of Obamacare)?

Will workers be able to earn sick days, so that catching a stubborn cold doesn’t mean forfeiting several days of pay or coming to work and spreading the germs to coworkers?

Are the job sites accessible by public transportation?

Do these jobs pay enough for a family to save for a rainy day, their children’s education, and their own retirement?

“What does it profit a man to be able to eat at an integrated lunch counter if he doesn’t have enough money to buy a hamburger?” King asked. The business community’s argument has been that the wealth created for businesses eventually trickles down to the workers, although it’s workers’ labor that creates the wealth.

The Pew Research Center recently released a report showing that a rising tide doesn’t lift all boats, especially when the sailors are black and brown. “[E]ven as the economic recovery has begun to mend asset prices, not all households have benefited alike, and wealth inequality has widened along racial and ethnic lines,” wrote Pew researchers.

“The wealth of white households was 13 times the median wealth of black households in 2013, compared with eight times the wealth in 2010,” the report continues. “Likewise, the wealth of white households is now more than 10 times the wealth of Hispanic households, compared with nine times the wealth in 2010.”

To borrow from Operation Hope founder John Hope Bryant, the civil rights movement must give way to a “silver rights” movement.

Remember that King’s final and fatal mission to help striking sanitation workers was part of his quest for economic justice.

“Never forget that freedom is not something that must be demanded by the oppressor. It is something that must be demanded by the oppressed. If we are going to get equality, if we are going to get adequate wages, we are going to have to struggle for it.”

Are you ready to struggle?

Categories
News The Fly-By

Where We Live Now

It was such a moronic statement that when it was blurted from a Memphis City Councilman’s mouth, I thought, “Is he for real?”

It was moments after the end of what had been a sadly disappointing council committee public hearing to listen to ideas about how to remedy the impasse created by the council’s vote to cut health care and pension benefits for city employees and retirees. As I scrambled to get interviews in the hallway to gather some perspective on what happened, the indignant councilman approached me, asking if I wanted to hear his solution to the whole problem. I said yes. He then declined to talk, instead cryptically uttering, “I know where you live.” He then smirked, walked away, and took the elevator down.

It would be easy — we in the media have done it before — to dismiss such an incident as just another cantankerous episode by this council veteran, rather than assume there was some attempt at personal intimidation involved. But, for some reason, as the day and the week went on, I really started to get angry about his remark and his audacity, as a black elected official, to level some “gangsta” innuendo at another African American.

It’s ironic that in the same month we commemorate President Lyndon Johnson’s signing of the landmark 1964 Civil Rights Bill, Memphis continues to suffer from a crisis in African-American leadership — in politics, in economics, and in education.

I remember the euphoria the black community felt when Willie Herenton became the city’s first African-American mayor. Since then, we’ve had 23 consecutive years of an African American as the chief executive at City Hall, many black majorities on the council, numerous black police and fire directors, and 24 straight years of black school superintendents. Some accomplishments have been registered: tearing down aged blighted apartment complexes to restore hope where none had existed before. We got a new sports arena and a pro basketball team. Beale Street has become a world-wide tourist attraction, and the long-awaited Beale Street Landing riverfront project is finished, even if it was millions over budget.

But honestly, look in the mirror, black and white Memphians, and ask the same pertinent question that catapulted Ronald Reagan to the presidency: “Are you and your family any better off than you were four years ago … or 10 or 20 or 30 years ago?” Statistics, including 28 percent of Memphians black and white living below the national poverty level and consistently worse than the national average unemployment numbers, say a frightening number of Memphians are worse off. Our educational system is not a model for the nation. It’s a liability for those who might consider moving here. It’s no secret we’re losing population every year, unless we want to start annexing the fish in the Mississippi River.

Is it possible that in the Bluff City’s case, the 1964 Civil Rights Act hurt us as a race of people more than it helped us? After decades of blaming the white man for the ills of society, we African Americans were given the chance to govern not only ourselves, but everyone in Memphis and Shelby County. What have we gotten in return for our empowerment? We’ve given our officials the keys to our government and too many of them have interpreted it as a sense of entitlement. They sneer when asked simple questions about their residency. Constituent service has taken a backseat to grandstanding at public forums. We have endured too many banner headlines exposing their personal problems.

The Civil Rights Act was also supposed to make it possible, by ending segregation in schools, for our children to become a part of mainstream America. Unfortunately, in doing so, it sacrificed the pride and diligence of many black teachers who had dedicated their lives and love to making a difference in the classroom. It broke up communities where people once took it upon themselves to be their brother’s keeper and his family as well.

People such as Dr. Martin Luther King Jr., Ben Hooks, Maxine Smith, and many others in this city sacrificed much of their lives to see the day when the fight for equal rights would end in triumph. Now that fight needs to be changed and waged to use the power of the vote to find the right people to serve us — not be served — whether black or white.

By the way, councilman, I know where you live, too.