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News The Fly-By

MEMernet: WTF? on Ebay, AlGreens, and Shell Shock

WTF? for sale

Now you can own a piece of Flyer history. Our 2016 election issue with the “WTF?” headline can be yours on eBay for the low, low price of $100. It was free four years ago. But weren’t we all?

Its condition? Used, but in good shape. Where is it? Olive Branch.

Posted to eBay by butlernation2019

AlGreens

Don’t even care if this wasn’t in Memphis. Still Memphis AF.

Posted by u/productiveslacker73

Shell Shock

You weren’t a citizen of the MEMernet last week if you didn’t read about/see pictures of the grafitti at the Levitt Shell. Graceland and the I Love Memphis mural on Cooper were hit, too. But the Shell’s Facebook post about the graffiti was somehow the sparkiest spark on social.

People raged at the Shell and those upset by the graffiti, accusing them of caring more about “free music” than the lives of Black people. Facebooker Sarah Rushakoff pored over the Shell’s leadership lineup, finding its diversity lacking.

The day after the post, the Shell said on Facebook it had “multiple conversations” and “we appreciate your honesty and willingness to be vocal.”

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Art Art Feature

A graffiti writer sounds off about “street art.”

As a graffiti artist who, for long periods of time, painted without permission, I cannot get behind the whole “street art” thing. It’s not that I don’t enjoy looking at so-called street art, but I can’t get behind the verbiage of it all. “Street art” occupies the same spaces as graffiti art, but it carries none of the history and meaning. It’s a shallow commodification.

In graffiti, you have to know how to use a spray can. You have to know how to execute a tag, throwup, and straight letter, and if you get that far, you can eventually start making abstract typography in what is called “piecing.” You have to piece under bridges and out of the public eye until you can execute that piece well enough to put it “above ground” on legal and permission walls. To make pieces stand out on permission walls, a lot of graffiti writers would paint portraits, cartoon characters, abstract backgrounds, landscapes, etc. It is understood within the community that all of these things were part of the original graffiti movement and indigenous to its traditions as a pastime. You have to work your way up.

But as has happened with other art forms in the past (look to the difference between b-boying and its commodified form, breakdancing), businessmen, art dealers, and art galleries came along and realized, “Hey, we can make money off one part of this culture.” So they took the biggest, flashiest elements, and called it “street art.” “Street art” has become the new umbrella term. If someone does large illustrations on walls, they’re a “street artist.” People are called “street artists” who have never once painted without permission. They have never been arrested. They have never had to be a part of a physical altercation over their art. They have never had their artworks covered up, scribbled over with poorly drawn penises and Metallica logos. All of these things are routine for a graffiti writer.

Graffiti vs. street art.

If you are a graffiti writer who paints ugly street level graffiti on things that aren’t yours, you are a “graffiti vandal.” If you are a graffiti writer who paints beautiful abstract typography illegally, that is called “graffiti art.” If you are a graffiti writer who paints beautiful abstract typography on a permission wall, that is called a “graffiti mural,” or “graffiti production.”If you are a fine artist, complete with an artist statement who paints walls, you are a muralist.

If you are a muralist who paints illegally, by definition, you are doing graffiti, but you’re not quite a graffiti writer, so I can see that this could be where some people feel the need to have a third category, or an alternate title. But the fact of the matter is that most people who call themselves “street artists” don’t paint illegally. Now, with this new title, they can have all the edginess without paying any dues.

Nowadays, in my city and in other cities all over the country and the world, people are exploiting the word “street artist” as a way to hop on a bandwagon. They’re throwing it around very flippantly. They are calling murals “graffiti,” and they are calling graffiti “street art.” And there are many, many people who claim to love graffiti, but they talk bad about people who do letters. People dismiss letters as not being art, when letters are the very thing that started the whole movement. These people don’t know how difficult it is to paint a word 20 feet wide and eight feet tall while you are also trying to control your adrenaline and not faint. There is an art to making abstract typography. It is a skill that you have to practice.

And that’s the thing about graffiti, about writing a name. There is no lofty artist statement required. It’s not about some kind of pseudo-intellectual social commentary. It’s just free expression. Graffiti artists buy their own materials, spend their own money, spend their own time to do this and don’t expect anything in return. A lot of times their work is immediately removed or covered up. That’s honest expression.

Brandon Marshall has painted illegally and legally in Memphis for over a decade.

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News The Fly-By

Painting the Town

Sometimes the writing is on the wall — literally. And it’s that writing the Memphis City Council is trying to abolish. This week, the City Council’s public safety and homeland security committee continued to talk about a proposed graffiti ordinance based on a strict New York City anti-graffiti law.

Outgoing councilman Jack Sammons raised the question of graffiti at a committee meeting earlier this month after noticing an explosion of graffiti on his weekend bicycle rides around town.

“It’s a never-ending problem, but if you believe in the broken windows theory … it’s something we cannot allow to go unabated,” he said.

The broken windows theory — from a 1982 magazine article and later a 1996 book about reducing urban crime — says that unkempt neighborhoods contribute to crime.

Sammons saw his “broken window” at a car wash on Southern Avenue that had been tagged. When he rode by it again, the building was awash in more graffiti.

Memphis Police Department (MPD) director Larry Godwin wasn’t surprised. “If one gang puts something up, that’s disrespecting another gang. So they come and put something on it,” Godwin said. “Before you know it, you have a whole wall of graffiti.”

Currently, MPD charges graffiti writers with vandalism, but officers have to catch them in the act. The New York City law bars minors from owning “graffiti instruments” and bans the possession of those same instruments in any public place with the intent to “make graffiti.”

Godwin told council members that several things concern him about the New York law: Proving intent could be problematic and limiting spray paint sales to people old enough to vote would also be difficult.

Godwin also noted that the New York police department has an entire division devoted to dealing with graffiti. Within the MPD, enforcing a graffiti ordinance would fall to patrol officers.

Additionally, Memphis officials would need to be cautious in creating an ordinance. A federal appellate court struck down New York’s anti-graffiti law in the spring, saying it was overly broad. The most recent version of the law — signed earlier this month — includes the same general provisions, but includes exemptions for owning and using those darned graffiti instruments in an effort to make it constitutionally sound.

In addition to defensive measures, council members also discussed ways to clean up graffiti. Carol Chumney suggested a citizen task force, and it appears that Operation Take Back, a faith-based initiative, is already on the walls.

The program is led by Dwight Montgomery, head of the local Southern Christian Leadership Conference chapter and pastor of Annesdale Cherokee Missionary Baptist Church.

Montgomery proposed several ideas to council members, including requiring guilty parties to clean up graffiti rather than serve jail time, a citizen hotline to report graffiti, and groups of cleaners to remove neighborhood graffiti.

“We talked to Memphis City Beautiful about having paint and water-pressure machines,” Montgomery said. “We would have congregations participate in their own neighborhoods.”

Memphis City Beautiful already has a tool bank that loans rakes, brooms, and shovels to neighborhood residents wanting to clean up their streets, but the organization doesn’t have any equipment for removing graffiti.

Not that it has to stay that way. Councilman Scott McCormick, a former Memphis City Beautiful board member, said it would be great to get the group involved.

“They do the same projects each year,” he told committee members. “You could utilize the board and give it new energy, but you will have to give it more funds. We have a resource sitting right there, but we don’t utilize it.”

I’m not necessarily against graffiti. Regardless of the broken windows theory, I think some graffiti can inspire. But gang signs and territorial markings leave visual evidence of violence, almost in the same way bullet-ridden windows and police tape do.

Despite the talk of a new ordinance, it seems to me that eliminating graffiti will fall to area residents. Look at littering. Like graffiti, it happens in the public realm. Unlike graffiti, I think I can safely say that littering doesn’t have any redeeming value. And though it’s illegal to litter — violators can get a $500 fine and 40 hours of community service for their first conviction — I see enough litter to know that the promise of an empty wallet and an orange vest isn’t enough to stop people.

And if the city’s crime rates are any indication, police officers have more important criminals to catch.

“The city is filthy,” Sammons said. “It’s dirtier than I’ve ever seen it. … It’s going to take more than a village. It’s going to take a battalion to clean up this city.”

Categories
Cover Feature News

Tag Team

Most Tuesday nights, when the weather’s right, you can find Memphis’ b-boys hanging out on the Highland Strip. Break dancers, graffiti writers, and hip-hop aficionados congregate outside Whatever, at the corner of Highland and Southern, their tools of the trade (backpacks, sketchbooks, and a boom box) piled on the sidewalk beside them. A monolithic mural bearing the b-boys’ group tag, UH, looms overhead, while beneath their feet, a linoleum square provides the perfect dance surface.

Ask anyone here what the acronym UH stands for, and each person will give you a different answer: Urban Hieroglyphics, Unsung Heroes, and Underground Hip-Hop all garner mentions, along with Under Hypnosis and Unholy Harvest.

Even if you haven’t attended the weekly — albeit unofficial — b-boy convention, you’ve probably noticed the UH tag. It’s all over town, covering walls outside accommodating businesses like Whatever and inside Midtown’s Umai Restaurant. Chances are, you’ve noticed illegal UH tags as well, rushed paintings that blot the scenery on the busy I-40 corridor and in certain inner-city locations.

On this balmy evening, James Brown’s “Soul Brother #1” blasts from the speakers as two guys rifle through each other’s notebooks, a break dancer in black T-shirt and shorts nodding appreciatively over their shoulders. Sirens wail as a pair of fire trucks roar up Highland, but more and more people hear the music and come to the party. “That dude’s cold,” one passerby admiringly notes of a dancer who pirouettes on his toes, his knees, and elbows before gracefully slipping into a gravity-defying headspin.

And then the dancer — he’s called Nosy T — leaps back to his feet, shaking off the applause and making room for another b-boy to move into the spotlight. Nosy’s technique is effortless, gracious, jubilant, as he bends his skinny frame into impossible shapes, then steps off the mat to wait his next turn. James Brown has given way to a remix of Bobbie Gentry’s “Ode to Billy Joe,” and a train rumbles noisily down a nearby track, but until the linoleum’s rolled up and put away, kids will keep joining the throng.

Nosy can’t remember a time in his life when he didn’t know about the b-boy scene. “I’ve always liked hip-hop,” the 19-year-old proclaims, “and I met up with older kids who got me into the scene and helped me develop my skills.” His backpack full of spray paint is, he claims, his security blanket, but since his 18th birthday, he’s been busted for illegal tags twice.

Justin Fox Burks

Nosy T and the UH crew

“You have to be creative,” Nosy says of graffiti writing in Memphis. “Everything’s so flat that the scenery’s pretty limited. You have to find new ways to put your name out there. It’s common for a lot of people around Memphis to just scribble on things. I’d rather spend a lot of time on a nice production — a legal wall somewhere — but nine out of 10 people say, ‘We don’t want it.’

“This is artistic expression,” he insists. “It’s more than tag bangin’, but if you want to look at my stuff and say it’s vandalism, I can’t change you.”

Even so, Nosy and the rest of the UH crew, which includes writers like Foe, Betor, Epok, Cinko, Els, and Wase, have managed to win over several Memphis business owners.

“The kids came in and asked for permission,” Bill Holt, co-owner of Holt Tire Service on South Mendenhall, says of the UH mural that stretches across the back of his shop. “They were very straightforward, very open. We told the guys, ‘We realize there is such a thing as wall art, but we’re not into gang graffiti at all.’ It turned out that these kids have some talent.

“I have taken some grief for it,” admits Holt, an unlikely graffiti supporter. “It’s from non-customers, people I’ve never seen before who are scared to death that it might invite gangs into our neighborhood.”

Justin Fox Burks

In mid-April, Nosy was arrested while putting the finishing touches on Holt’s store. “I was painting when the cops came up, and the next thing I knew, I saw three of my friends with their hands on the car waiting to be frisked,” he recalls. “I walked down, and a police officer put his hand on the back of my neck and slammed me down on the hood. Cinko got the owner, and when the cops found out we had it legal, they let us out of the car. I asked for a badge number, and the cop looked at me and said, ‘What do you need — a play-by-play?’

“I laughed at first, but the more I thought about it, the more it pissed me off. I said, ‘You guys aren’t doing any good — you’re just out here harassing us and wasting our tax money.’ A cop said to me, ‘You don’t work or pay taxes.’ I flipped out, asking, ‘How could you assume that?’ I ended up in a holding cell at 201 for eight hours. I went to court the following Monday, and the judge threw it out.

“Here I am, trying to pursue my art form in a legal way, and I get thrown against a cop car and put in jail,” Nosy muses. “If we were out there painting a sunset and flowers, it would be all good, but because we’re graffiti writers, we’re looked at as vandals.”

“There’s such negative connotations with graffiti,” says 21-year-old Gnars, a co-founder of UH who’s currently enrolled at the University of Memphis. “There are people behind the work, and a lot of people who write have stuff going for them. A crew is not a gang. It’s about sharing a universal idea and working with people because you paint for the same reason.”

That thinking, he says, is also why he left UH two years ago. “We’re all still friends. I’m not any better than they are, but they’re more bombers [illegal graffitists]. I bombed hard when I was a kid, but I don’t feel the need to do that anymore. I’m not into the legal thing, either. I want to go out and take my time painting big productions on track sides or abandoned buildings and let somebody find it.”

“I prefer to do legal walls,” says 16-year-old Wase, the youngest member of UH. “It’s an art form for me. It’s not about destroying everything. When we find a wall we really want to paint, we show the owner a picture to give them an idea of what we can do and just hope they say yes.

“You can knock out a piece in one day, but sometimes, I don’t feel like rushing,” Wase says. “A lot goes into it. You can freestyle it or sketch it out. For the background, you’ll use rollers, then spray paint for all the piecing. I like Krylon — it’s cheap, it’s accessible, and it’s thick.”

Comparing Wase’s eloquent writing style with the hastily scrawled gang graffiti that also mars the Memphis landscape is like putting a kindergartner’s portrait next to the Mona Lisa. Yet many civic groups, such as the Cooper-Young Community Association, frown on graffiti in all its forms. The neighborhood is rife with easy targets, such as the train trestle and the alleys behind the area’s many restaurants. Another point of contention — a legal wall offered to local graffitists by Sharon Andrini, who owns a business on Young — has some people seeing red.

Justin Fox Burks

Some illegal tags, like the graffiti on the Sears Crosstown building, are created by visiting graffitists who find Memphis’ unblemished surfaces irresistible. “UH is really the first big wave of writers to hit Memphis,” Nosy says, “and since it’s new, not everyone understands the concept of having more than one person out there. Too many people are making assumptions.”

Elizabeth Alley, the UrbanArt Commission’s director of public art, says most people don’t really know the difference between gang graffiti and graffiti art: “We see both as the same thing — maybe a little threatening and definitely an encroachment on private property. Maybe what this UH collective should do is show us what the difference is.”

Memphis Police Department detective Monique Martin already understands the distinction. “With murals, the [artists] are usually given permission to paint, and we see most of these as positive messages,” Martin says. “If someone wants to project that image within their community, we can’t stop it. Any graffiti is vandalism, [but] we’re most concerned about gang graffiti, things like bridges that are tagged and other territorial markers.”

In Louisville, Kentucky, civic leaders tried to legitimize graffiti art by offering a legal graffiti wall in the East Market Arts District, the city’s equivalent to Memphis’ South Main, in October 2006. “One of the things you want good art to do is stir conversation, and we felt like this would do that,” says Cynthia Knapek, a member of the the Mayor’s Committee for Public Art in Louisville.

But six months later, the project was kaput.

“There were definitely two distinct groups of people,” Knapek confirms. “True artists who happened to use aerosol as their medium and a whole separate group of folks who just wanted to have fun with a can of spray paint.

“This particular phase of the project is over,” she says, “although we may try to do something similar in the future.”

Justin Fox Burks

Foe and Betor in Orange Mound

One Sunday, the UH crew decides to work on a legal wall in Orange Mound. As Cinko puts it, “We go paint [there] because those guys are a lot cooler than anyone else.” By early afternoon, Betor and Foe have pried open a bucket of Glidden Black Satin and begun rolling the paint over a cinderblock wall. They’re creating a blank canvas — and covering an intricate design painted by Wase just hours earlier.

As they work, they talk.

“Graffiti’s my main thing,” says Foe, who also MCs and DJs with local hip-hop groups. Now 25, he’s been graffiti writing since 1990. “Our crew is like a family,” he says, explaining that he views today’s work as a gentle form of hazing.

After breaking out his arsenal of spray cans, Betor, a 20-year-old artist who works in multiple media, delves into local graffiti history. “Memphis has had some of the most amazing writers from the South,” he says. “A crew called TM inspired me, and when they left, UH picked up the slack. When I started, I was a teenager, just tagging and leaving markers. Now, it’s almost an addiction.

“If anything, our crew is about sticking to the elements of hip-hop,” he adds, echoing comments made by the graffitists depicted in the movie Wild Style, which documents the New York b-boy scene of the early 1980s.

“This is just chill, trying to do something nice,” Foe murmurs, stepping back to analyze the gold and blue forms taking shape.

Justin Fox Burks

Nosy T at Whatever

Hours later, he and Betor sit on a concrete wall across the street, idly contemplating the empty paint cans that, for the time being, lie scattered across the parking lot.

Foe offers a language lesson. “A ‘burner,'” he says, “has every color in it. A ‘piece’ is a masterpiece. ‘Bombing’ is doing fast illegal work.”

Betor displays the variety of interchangeable caps — used to create myriad effects — jumbled in the bottom of his backpack and points out the difference between a needle cap and a calligraphy cap.

“We weren’t even trying to get this wall,” he says softly of the day’s work, which sparkles in the fading sunlight. “We were doing a nearby building, and the owner said, ‘If you want, you can do this one too.'” Justin Fox Burks

Betor sketch

For weeks, the UH crew has been scrambling for legal walls in preparation for the second annual Soul Food graffiti jam, slated to take place June 15th and 16th.

“Last year’s Soul Food jam was fun, almost like a carnival,” declares Whatever proprietress Mary Setser, who employs b-boys like Nosy, hip-hop DJ Redeye Jedi, and Tunnel Clones MC Bosco at her retail shop. “At one point, the police came by and said, ‘Ma’am, do you realize that people are painting graffiti on your building? Don’t you want it stopped? They’re stopping traffic. It’s a hazard!'”

Setser laughs. “I told them, ‘I’m sorry, but that’s your problem.’ Since then, I’ve had people come in and ask who did the painting, so they could hire them to decorate their businesses. Someone from the city came in and asked about submitting drawings of the work to see if they could get permission for UH to paint expressway walls and other places around town. They’re gonna get graffitied up anyways. Wouldn’t it be wonderful to have something nice up there?”

While the expressway offer has yet to materialize, Nosy has secured a legal wall at the University of Memphis for Soul Food 2. Through his former art professor, Cedar Lorca Nordbye, he’s gotten permission to paint the construction wall surrounding the school’s new University Center — and $2,000 to pay for paint.

“We’ve got 15 Memphis writers. Everyone else is coming from out of town. We’re going to have a PA system blasting old soul music while we work,” he says.

Justin Fox Burks

Betor on Jackson Avenue

DJ Redeye Jedi plans to offer scratching lessons at the event, which will lay the groundwork for the Memphis Hip-Hop Academy that he, Nosy, and other local b-boys hope to launch this fall.

Nosy’s excited, even after he remembers that the U of M wall is already slated for demolition. “Betor and I talk about that a lot,” he confides. “Most of our work we like best isn’t about the actual pieces, which we have photographs of anyways. In the long run, I think, it’s more about the act of going out and doing it.”

In early May, Wase quits UH.

“We all have our own ideals about where we want to take our graffiti, and right now, I don’t feel the need to be in a crew,” he says.

Wase doesn’t find fault with Foe or Betor for covering his Orange Mound tag, although he does say, “I don’t think it had anything to do with hazing. They just needed somewhere to paint. I’ve gone over their pieces before too.”

Turning a critical eye to the rampant graffiti work in Memphis that grows, like kudzu, overnight, Wase says, “It’s getting out of hand. Everything around the legal walls is getting tagged. When you tell people to be respectful [of business owners], they do it anyways. That area around Southern and Highland looks like complete shit.”

One sunny day, without much fanfare, a squad car rolls into a parking lot off Highland to handcuff a graffiti writer. Around the corner, Foe and Betor work, unruffled, as the kid gets busted for tagging an illegal wall that’s already coated with paint.

Even though Wase has dropped out of UH, he’s hardly quit painting bold productions all over town. “I’ll still paint with them, and they’ll still be my friends,” he says of his former cohorts. “I’m just not so into the hip-hop culture. I like it, but I don’t involve myself in every aspect of it or spend every minute of every day thinking about it.”

For Nosy, however, UH is Memphis and Memphis is UH: “We grew up here, and we love Memphis. We love everything about Memphis, but it goes deeper — we’re family.

“This crew is about collaboration, and some people aren’t about that at this point in their graffiti career. It’s fine, and it doesn’t make me respect them any less. When I paint, it’s only with crew, but if Wase or Gnars call me, I’ll work with them too,” Nosy says. “I love ’em as much as anyone else.”

One Friday in mid-May, Foe offers to take me to an illegal graffiti site currently used by the UH crew. We drive east on I-40, then park at a box store and walk a quarter-mile down the highway. I follow Foe as he disappears over a guardrail. The drop is treacherous, but he descends with the agility of a mountain goat, then patiently waits for me to catch up.

We trek single-file through a wooded area, pausing at a wrecked car that sits in a shady glen, saplings growing through the engine block. The vehicle has a few graffiti tags on its burned frame, but Foe continues on to a highway overpass that crosses the Wolf River. Here, the trail ends, and we duck into a space the size of a football field that’s completely shrouded by trees.

Inside, it’s 10 degrees cooler, and the sound of cars whizzing over our heads gives way to a hushed silence. A makeshift shelter, constructed of faded sheets and broken branches, sits like Huck Finn’s raft between two concrete pilings.

On the far wall, I spot some old tags — names like Billy Bob and Cyclops and some racial slurs. But a series of UH pieces, along with adjoining work from Gnars and Wase, nearly obliterates the earlier scrawls. Each “canvas” is approximately 10 feet high and 20 feet wide, demonstrating the precision and creativity of unhurried artists.

This far from b-boy civilization, the effect of the art is startling.

“It’s like a cathedral, almost,” Betor says later. His respect for the place is evident. Not a single piece of trash lies on the sandy ground, a sharp juxtaposition to the litter-clogged roadway overhead.

“It’s a place to paint and chill out,” Foe says. “It’s a calm spot, where we can take the time to step back and look at our work, figure out what we’re doing, and get our techniques down.”

The luxury of such a secluded site isn’t lost on me. I blink, trying to take in the beauty of the scene as Foe trots past, heading to the river itself. Leaping down a steep, short incline, he points to another wall, which spans the water. On it, he has spelled his name in bold red-and-white. The piece, which stretches across hundreds of feet of concrete, took Foe two days to paint, while he stood in knee-deep water. Yet, I wonder, who will see it but us?

“As far as adrenaline goes, you can’t beat a good tag,” Foe says. “Most of it is just taking a chance and hoping no one sees you,” he says. “But it’s so much more satisfying when you have time to get the piece done.”

For a longer version of this story and more photographs, visit MemphisFlyer.com
June 7th.

Categories
News The Fly-By

Off the Wall

One recent afternoon, three college students painted on the side of an empty Front Street building. Motorists slowed down to gawk, and some people even got out of their cars to lecture them about graffiti.

From a closer perspective, it became clear that this wasn’t really graffiti at all. The trio had pinned large sheets of industrial paper to the side of the building and were asking passersby if they would like to draw on the “mural.”

“We wanted to get the public to participate, maybe draw on the drawings, make it a more interactive process,” says Memphis College of Art student Jonathan Dodge.

Dodge, along with fellow students William Bevan, Shea Colburn, and Michael Roy, often do collaborative drawings, sometimes with up to eight artists. But the group is planning an even larger collaboration for an upcoming project. Along with several other MCA students, they plan to open an arts-cooperative near Cooper-Young.

The students are interested in a 6,500-square-foot vacant building at the corner of Evelyn and Rozelle, on almost an acre of land. The co-op would serve as a place where any kind of artist, from musicians to architects to dancers, could live, provided they were willing to give back to the community. Bevan says the space could also be used for growing food or public gatherings.

“If we wanted to build a self-sustaining kind of place, [the building] has everything that it needs,” he says. “I was raised on an arts commune. I know how we can make this work.”

The students are currently trying to raise $30,000 by the end of June to cover renovation costs and bring the building up to code. Colburn is getting together investment portfolios. Dodge is planning the renovation process.

If they can’t raise the funds, the current owner plans to demolish the building. If that happens, the students say they will try to find another building.

“Not that there isn’t a wealth of empty buildings in Memphis,” Colburn jokes. “Everyone involved in this project is dedicated to it. “We kick each other’s asses when we do art together, and we’ll kick each other’s asses in this.”

Bevan and Roy’s most recent work debuts May 19th during the DADA Ball Masquerade Party at Power House and involves a bathtub full of ice.

Let’s see them try to get passersby to participate in that.