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Art Art Feature

Hustle & Flow

In their current exhibition, “Cross Pollination,” mother/daughter duo Paula Temple and Ariel Baron-Robbins have filled Harrington Brown Gallery with watercolors, oils on canvas, collages, videos, and large drawings of nudes that take figure studies to the level of fine art. Two signature pieces — Temple’s The Last of the Honeysuckle and Baron-Robbins’ Kudzu — are good indices for the level of skill at which these two artists are operating. 

A full-figured woman in a frayed robe sits in an overstuffed chair in The Last of the Honeysuckle. This watercolor of fading Southern gentility is made particularly haunting by Temple’s accomplished handling of lamplight, which transforms the room’s floral wallpaper into a luminous garden and the woman’s face into a milk-white mask that captures, in equal measure, unflappable Southern matriarchy, the feminine mystique, and the nearly impenetrable nature of the human psyche.

By weaving yellow and gold honeysuckles into the fabric of a comfortable old robe, Temple adds a touch of humor and tops off a painting that’s as intricately patterned as one of Vuillard’s or Bonnard’s interiors. In spite of Honeysuckle‘s complex design, Temple’s colors and lines are laid down with assurance, and this painting is remarkably crisp, clear, and clean.

For collage paintings like Kudzu, Baron-Robbins draws organic and geometric motifs on large sheets of paper, shapes and reshapes her surfaces with torn pieces of discarded drawings, and then paints the layers with a mix of acrylic, graphite, and gouache. Rather than feeling stultified or impenetrable, this compellingly visceral painting, with its cool-gray shadows and pitch-black passages, is enticing. What would it be like to sink our hands into its dank surface, to stroke the stonework that appears to be eroding back into an unpruned, centuries-old garden?

Through August 3rd

“A Modernist Ouroboros” at Askew Nixon Ferguson Architects features the works of Adam Geary and Anthony Lee.

Geary paints scenes of New York, Chicago, and San Francisco. Having attended school, lived, and/or painted in these locales, Geary knows these world-class cities. He also knows how the noonday sun turns the tallest skyscraper in New York’s Union Station into a white monolith; he remembers the cracked window and peeling sill on the backside of the apartment complex where he lived in San Francisco; he still feels the pulse of these super-charged cities.

Without creating a hodgepodge of styles, Geary skillfully blends architectural details with expressive lines, nuanced color fields, and evocative shadows to capture the soul of a city as well as its shape. His most haunting work, Nob Hill, combines abstracted architecture (Diebenkorn and Thiebaud come to mind) with Rorschach inkblots. Dark washes of color flow out of the basements of tall lean hotels and skyscrapers, snake across a street, and touch the curb on the other side. These are late-afternoon shadows — night is approaching, the city spilling some of its secrets, taking on a more sensual, slightly ominous persona.  

Although the titles of Anthony Lee’s paintings feel, at first, enigmatic and possibly inscrutable, Lee’s use of an ancient alphabet, the Runes, as names for his abstractions proves surprisingly apropos. Like Lee’s artwork, the characters of the Runic alphabet are geometric shapes whose meanings (unity, transcendence, light, flow) beautifully evoke the attributes of art as well as of life. High-key colors (cylindrical spring greens and white orbs back-dropped by burnt siennas) make this body of work feel even more emotive and alive.

Described by the artist as “early video games, vintage cyberspace, and environments,” these finely tuned abstractions feel like moments of equipoise — pieces of the puzzle slipping into place, the mother board about to switch on, Pac-Man at the ready to race across a video screen eating dots and avoiding ghosts.

Through July 23rd

In March 2010, Rhodes College junior Justin Deere bought 80 disposable Kodaks with grant money he received from the Center for Outreach in the Development of the Arts (CODA).

A team of students gave the cameras to volunteers and staff members running soup kitchens and other nonprofits as well as to the Memphians these agencies serve. They asked the recipients to tell their story through photographs and to share their work in “Unsheltered Unseen.”

Some of the most provocative and poignant photographs produced by this project, all untitled and currently on view at Jack Robinson Gallery, include Shun Maxwell’s image of a man sleeping outdoors, in broad daylight, on bare cement. In another candid work by Maxwell, a group of comrades sit on a discarded couch on top of rubble next to barbed wire.

In an image by Terrie Cooper, a big black dog lies on a man’s lap in a brightly lit living room. Both creatures look grateful for a warm, safe, dry place in which to doze. Cro Wilhite captures another attempt to stay warm and dry in her unsettling portrait of a woman wrapped in a large green blanket, squatting on a dirty cement platform next to a potted plant beneath a handicapped parking sign.

In one of the show’s most playful and empowering works, Reginald D. McGregor uses his camera to record a man with “wheels,” warm winter clothing, and a big, easy smile hoisting his bicycle high in the air. In another image, by an unknown photographer, large white letters spelling out the word “Heal” are back-dropped by an artificial blue sky, which, in turn, is back-dropped by an unsettlingly real, nearly pitch-black night sky. The billboard’s small print reveals that this is an advertisement for a cancer institute. “Heal,” the billboard proclaims … in spite of life’s vagaries, calamities, diseases, and aging processes that, ultimately, claim us all.

The candid details and private moments of courage and pain in many of the photographs could only have been captured by someone who is homeless (or has experienced homelessness at some point in his/her life).

These works, in particular, affirm the human spirit’s resiliency, its ability to find hope and camaraderie in the most difficult of circumstances, and indeed its capacity to heal.   

All money generated by the sale of prints of photographs in the show goes to nonprofit organizations designated by the artists.

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Sing All Kinds We Recommend

Faces of Death: Photographer Jonathan Postal opens All the People who Died

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I remember drinking a beer with Jonathan Postal last September, shortly after the death of author, poet and occasional recording artist Jim Carroll who recorded “All the People Who Died” knowing it would probably be played at his funeral. Postal, who had recently helped me with a project about would-be wrestlers in West Memphis, was feeling particularly mortal that night. In the 1970’s he had photographed the leading lights of both the New York and LA punk scene and his peer group was starting to drop like flies. That’s the first time I heard him float the idea of a photo exhibit inspired by Carroll’s song. Now that passing notion is an actual exhibit that modern music fans won’t want to miss. But don’t take my word for it, click the video below to check out some examples of Postal’s appropriately gritty punk pics.

All the People who Died,” which opens at the Jack Robinson Gallery on Friday, June 4 and runs through July 19, doesn’t just include shots from Postal’s punk days. It also includes artists as diverse as Alex Chilton and Stevie Ray Vaughn.

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Art Art Feature

Tough Times

It was one heck of a year for Memphis art. The tougher things got, the more sardonic, surreal, and soul-searching artists became with their works.

Universities, museums, and galleries, also reflective of the times, mounted particularly moving exhibitions. Memphis College of Art’s January exhibition, “Close to Home: African American Folk Art from Memphis Collectors,” featured one of Hawkins Bolden’s untitled scarecrows. Made out of pots drilled full of holes and held together with brooms and frayed fabric, Bolden’s deeply textured testament to life conjured bullet-riddled WWI helmets on top of old wooden crosses and Don Quixote fighting injustice atop a broomstick horse.

For its summer show, the Memphis Brooks Museum of Art exhibited 81 of Jacob Lawrence’s prints, including his masterworks, “The Legend of John Brown” series. These spare works were poignantly apropos for challenges we face today. In screenprint No. 1, Christ hangs on the cross back-dropped by what looks like fast-moving storm clouds, the wings of a large raven, or an omen — readings that reminded us that Christ’s crucifixion was a dark drama about government brutality and warring religious factions as well as the hope for redemption. 

“Lichtenstein in Process,” on view through January 17th at the Dixon Gallery and Gardens, includes eye-popping, comic-book-inspired collages, etheric landscapes, wry homages to modern masters, and one of the most moving works of Lichtenstein’s career, Collage for the Sower.

Lauren Coulson’s fall show at Jack Robinson Gallery featured photos taken in Europe. By manually winding the black-and-white film in her inexpensive camera, Coulson made multiple exposures of crumbling statues and eroding architecture and clock towers. These blurred and distorted images were powerful portraits not of grand cathedrals or great generals but of time itself.

Jason Miller filled the rest of Jack Robinson’s fall show with kaleidoscopic mixes of digital images that included department-store Santas, Sunday school portraits of Christ, and corporate logos. Initially dizzying, the open-ended symbolism of Miller’s “Energy Fortress Series” and his free-flowing “Digital Mandalas” ultimately celebrated humankind’s ability to cut through corporate spin and childhood fantasy, to embrace what Miller described as “a more open form … where imagination and spirituality outweigh the need to belong to particular religious sects.”

Nine September exhibitions, collectively titled “Greely Myatt: and exactly Twenty Years,” celebrated Myatt’s sly humor and down-home wisdom in venues as varied as the Clough-Hanson Gallery, the National Ornamental Metal Museum, and the P&H Café. In A Brief History of Sculpture at the Art Museum of the University of Memphis, soap bubbles spilled down the sides of a worn wooden plinth as Myatt took sculpture off its pedestal and suggested that art, rather than being concise or categorical, is effervescent and ever-changing. For his show at David Lusk Gallery, Myatt carved a wooden beam into a freestanding pair of pants titled Like a Lighthouse, which he mounted on a table. This wry, viscerally compelling sexual icon also served as a poignant symbol for the emptiness and isolation we sometimes feel in spite of the stimuli that flow 24/7 in our wired-up, plugged-in, cyber-spaced world.

John McIntire was at his quirky, cutting-edge best in the nearly seamless syntheses of the cerebral, the spiritual, and the sensual that shaped his female torsos in a November show at Perry Nicole Fine Art.

The most resonant metaphors for 2009 were the brambles and weathered branches that worked their way out of underbrush and crossed a sometimes arid, sometimes golden-ochre earth in Jeri Ledbetter’s November show of paintings, “Mano a Mano II,” at L Ross Gallery. Charcoal washes coalesced into the death throes of some prehistoric beast in Cielo II. Above the creature, in wild scribbles that arced and jabbed across a piercingly blue sky, we could feel both the artist’s and the ancient beast’s rage for life.

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Art Art Feature

At the Edge

In her powerful mixed-media painting Red Crosses, currently
on view in the Jack Robinson Gallery group exhibition “Code,” Sam Red
blurs the boundary between the conscious and unconscious and between
the sacred and the profane. Across the surface of the painting,
Christian crosses drip blood. A series of circles looks more like worn
tires than symbols of perfection or eternity. A strip of brocade
wallpaper points to the top of the painting where the charred facade
and the crumbling archways of a villa or cathedral bring to mind
antique pontiffs’ hats or the soiled outfits of Ku Klux Klanners. This
is what ideology looks like in the real world.

Red Crosses reads, in part, like Francis Bacon’s mix of
religiosity and rot. Instead of being sardonic, however, Red’s
aesthetic sensibilities register as insistence that we look at the
world not as we wish it to be but as it is.

Years of chemotherapy that successfully treated photographer Tawnee
Cowan’s leukemia prevent the artist from taking medication to alleviate
the pain caused by an automobile injury. Cowan is able to forget her
pain, temporarily, when she photographs the fierce beauty and courage
of men and woman fighting cancer.

With fists clenched and mouth wide-open, the figure in Enough
rages against his fate. Some of Cowan’s subjects, like the Nashville
artist depicted in Enough, are winning the battle against
cancer. Others, more gravely ill, may not live to see Cowan’s book,
Warriors in Wings, to be published by the Wings Cancer
Foundation next year.

In Trapped Within the Unknown, one of Cowan’s most complete
statements regarding the human condition, a mosaic of delicate lines
crisscrosses her otherwise flawless porcelain torso and maps out a
network of nerves along which her back pain radiates. The title of this
work, the blindfold that Cowan wears, and the horizontal timber that
backdrops her head remind us that the cross that Cowan (and each of us)
bears is existential as well as physical.

Jennifer Barnett Hensel’s Lasting Conversation

Some of Alex Paulus’ strongest paintings are stark, beautifully
drawn oil-and-graphite works with Bible verses for titles. Paintings
such as I Will Bring Locusts Into Your Country remind us of the
Old Testament emphasis on vengeance rather than compassion.

What looks like a high-tech pest exterminator is God’s instrument of
judgment in I Will Punish Your Country by Covering It With
Frogs.
If piles of frogs are a barometer of God’s anger, we have
indeed aggravated the Almighty. Billions of frogs are going belly-up
worldwide, victims not of God’s wrath, however, but of pollution,
disease, and global warming. In an age of nuclear weapons, rapidly
depleting resources, and religious warfare, people as well as frogs
seem poised at the brink of destruction.

Paulus calls into question the ideologies of his time. Drawings of
studio lamps in Darkness suggest that the discerning eye of an
artist is enough to shed light on any matter — no blinding
visions, no celestial light required.

Jennifer Barnett Hensel takes contour drawing to the edge of chaos
— lines that loop into swarms of flies, a child blowing soap
bubbles, tentacles sprouting from biomorphs, blood corpusules floating
in a blue sea, and iron-rich earth morphing into rabbit ears and
phalluses.

Barnett Hensel’s call-and-responses between the animal, vegetable,
and mineral worlds suggest a universal consciousness. Her strongest
paintings look like visual equivalents for lines from Dylan Thomas:
“The Force that through the Green Fuse Drives the Flower … blasts the
roots of trees … drives the water through the rocks … drives my red
blood.”