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Film Features Film/TV

Outflix Film Festival

The Outflix Film Festival enters its 17th year on a strong note, coming off its most successful edition ever with more and better films portraying the lesbian, gay, bisexual, and transgender perspective. This year’s entries topped 300 films, up more than 50 percent from last year, reflecting the festival’s growing profile. “It’s great for me, because I love to watch films,” says festival director Will Batts.

The annual festival is a fund-raiser for the Memphis Gay and Lesbian Community Center where Batts is executive director. “We have to have a really diverse lineup, because we serve a really diverse community,” he says. “We want to make sure we have women’s films, transgender films, and films with people of color who are leads. We want to make sure that the whole community can see themselves on the screen.”

Outflix was started in 1997 by Brian Pera, an acclaimed Memphis filmmaker. “He started it as a kind of experimental theater project,” Batts says.

Early in its existence, the festival was held on the campus at the University of Memphis before moving briefly to commercial theaters and then lying fallow for a few years. “We started it back up in 2005, which is actually how I got involved in the center,” says Batts.

After one year at the former Memphis Media Co-Op and another at the now-defunct Downtown Muvico theater, the festival found its permanent home at the recently remodeled Malco Ridgeway cinema. “We’ve been there through the transition and the remodel. It’s great. The only bad thing is that there are fewer seats now in the theaters, so we’re seeing more movies sell out.”

Out in the Night

Batts says that during his decade at the festival he has had a front-row seat for the technological transition that has affected every level of the movie industry. “The first couple of years, everything came in on VHS, so we had cases of VHS tapes. But this year, probably 95 percent of the films were digitally submitted. That means that a lot more filmmakers are getting their films in front of us. So we get a lot more variety.”

The weeklong festival begins on Friday,September 5th and runs for one week, screening 19 narrative features and documentaries. This year’s opening night film is Kidnapped For Christ, directed by Kate S. Logan.

“It tells the story of something we deal with at the community center all the time,” Batts Says, “which is this belief that gay and lesbian people are somehow damaged in some way and need to be fixed; parents immersed in this culture that tells them that their kids are bad or wrong or sinful or whatever, and they need to be sent off to some camp in the middle of nowhere to beat the gay out of them. We want to get the message out that this is really harmful, and it continues to this day.”

Among the feature-length movies will be shorts, screening both before the features and as part of a shorts program on Sunday evening. “I especially love short films,” Batts says. “There’s something really powerful about telling an entire story in five minutes. “You can watch some of them on YouTube, but that’s just not the same experience as sitting in a theater full of people watching a really powerful short film.”

Much has changed about film and television’s vision of homosexuality in the 17 years since Outflix started, but there’s still a long way to go. “I think there are more accurate portrayals of LGBT people, but it still hasn’t permeated the mainstream,” Batts says. “We’re moving closer to reality, but we’re not quite there yet. The films we show at Outflix are more real, because they’re made by LGBT filmmakers and they’re about and starring LBGT actors who know the experience. They’re not going to tone it down for an audience who won’t understand them. Some of the films are more open about sexuality, some of them are open about what it means to be transgender or intersexed, so they’re educational in a way. Some of the films are about injustice and intolerance. It’s a much more real portrayal of LGBT people. We don’t get to see ourselves portrayed on the big screen as real people, warts and all. And that’s why Outflix exists.”

Categories
News

Grizzlies’ Mike Miller “Looks Like an Old Lesbian”

“Men Who Look Like Old Lesbians,” a photo blog dedicated to pointing out which famous dudes look like ladies, features a shot of the Griz’ Mike Miller sporting barrettes in his curly locks.

Ouch. But don’t worry: Miller is in good company. Other men who look like lesbians include Don Imus, Roger Ebert, Lou Reed, and Sonic Youth’s Thurston Moore. And none of them can shoot 3-pointers worth a damn.

Check it out. (You’ll have to scroll through a bunch of pix; Miller’s on the Nov. 2, posting. But it’s worth it.)

Categories
News The Fly-By

Fly on the Wall

Violent Femmes

Beware: The lesbians are coming to get your young daughters. The dirty purse-snatchers work in gangs and revel in holding small children down while putting things in places things shouldn’t be put. And — horror of horrors — the phenomenon of lesbian gang bangers is spreading like wildfire across the prairie. Well, at least according to Memphis’ Fox affiliate WPTY and popular conservative talk-show host and columnist Bill O’Reilly. The Eyewitness News Everywhere report spoke of lesbian terror cells called GTOs or “Gays Taking Over.” Beverly Cobb of the Shelby County Gang Unit told news crews that the dastardly dykes aren’t afraid to use the weapons they carry and “will sodomize [little girls with sex toys] and will force [them] to do all sexual acts.”

“They are forcing themselves on our young girls in all our schools,” Cobb was quoted as saying. “They will use [weapons] quicker than any male that I’ve ever come upon.”

Of course, there’s no data whatsoever proving that lesbian gangs are spreading across the country threatening little girls with switchblades or dildos. Just last week, even O’Reilly, a man not known for saying he’s sorry, admitted that the report was “overstated.” Kinda like his credibility.

… And then the Fireworks

From the AP: “Police in Memphis have charged a 32-year-old man with murder in a shooting that erupted over fireworks.” According to investigators, the bloodbath that left one person dead and five others wounded started when “a youngster threw a firecracker at another child on the Fourth of July.” This kind of news makes the older generation long for the good old days when tragedies like these were motivated by drugs and modest sums of money.

Categories
Opinion Viewpoint

Choosing the Gay Option

The religious right has traditionally argued that homosexuality is a choice and that gays and lesbians can, and should, “change” (i.e., become heterosexual through reparative therapy or religious conversion).

In response, liberal advocates for gay and lesbian civil rights argue that homosexuality, or sexual orientation in general, is not a choice and that gays and lesbians should have civil rights protections because they are born gay or lesbian and cannot change their sexual orientation. Both of these arguments are misleading and oversimplify scientific facts and research on sexual orientation.

The argument that human sexuality is biologically determined is contrary to social scientific research, which suggests that sexuality is largely socially constructed. It ignores not only the sociological evidence against an innate, unchangeable sexuality but also the radical insight of Freud that humans are not born “heterosexual” or “homosexual” and that the development of an exclusive “heterosexuality” requires the repression of homosexual desire.

Even Kinsey, the much misunderstood and misquoted sex researcher, rejected the concept of an innate sexual orientation, preferring to categorize people based on their sexual behaviors.

Kinsey never argued that heterosexuals and homosexuals were two separate innate sexual orientations. Like Freud, he believed that all human beings were potentially bisexual.

Why do many in the mainstream gay movement argue that it is impossible to choose to be gay or lesbian? Many radical feminists argue that women can choose to be lesbian — that identifying as a lesbian is a social and political choice available to women to liberate themselves from patriarchy and compulsory heterosexuality.

The early radical gay liberationists argued that gay liberation requires the sexual liberation of everyone from the socially constructed hetero/homo dichotomy. They believed that everyone could be “gay.” They rejected the scientific claim that homosexuality was a biological or psychological pathology or that same-sex desire was even “abnormal.” The gay rights movement created a modern “gay” identity.

There have not always been “gay” people, so it is erroneous to claim that people are “born” gay. Bisexuals are also left out of the “sexual orientation is not a choice” paradigm, since they can choose their sexual identity. If we base gay/lesbian rights on the argument that it is not a choice, then we exclude bisexuals and deny their right to choose.

Why all the focus on the question of can gays change? Why not ask, “Can straight people change”? Both questions focus on the same issue: If we could change our sexual orientation/identity, do we have a right to make that choice? This is the important issue.

The purpose of the “ex-gay” ad campaign (and the public focus on whether gays can change) is to undermine the central claim of the gay/lesbian rights movement that people are born gay or lesbian and that it is not a choice since no one can change their sexual orientation. The religious right is exploiting an opportunity handed to them by the misguided strategy of the liberal/mainstream gay movement.

We should focus the political debate on the freedom of people to be gay, lesbian or bisexual regardless of how or why they arrive at their sexual identity, not wasting time on the futile “nature vs. nurture” debate.

The argument for “gay rights” should not be based on questionable scientific claims of the biological immutability of  “sexual orientation” but rather on the right of gays and lesbians to CHOOSE their sexual identity! This argument sets aside the biological argument and bases gay rights upon the constitutional right to speak and the freedom of conscience guaranteed to religious groups.

Our right to be gay or lesbian or bisexual is the right to be free from religious and government interference in our private lives, to make our choices about who we have sex with and who we want to have intimate relationships with (as long as they are consenting adults). Let’s not let those opposed to sexual equality take away our right to choose.

To be gay, lesbian, bisexual, or straight involves making a series of choices. Those choices should be a right like any other basic human right and not dependent upon scientific opinion about how and why a person arrives at their sexual identity. Let’s defend the freedom to choose our sexual identity and quit hiding behind questionable scientific dogma.

Jim Maynard is a local gay activist. This piece is a modified and abbreviated version of a longer essay.