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Glass

“How much of human life is lost in waiting?” is a line by Emerson quoted in one of the worst movies of all time, Indiana Jones and the Kingdom of the Crystal Skull. I could not help but think of it while watching M. Night Shyamalan’s Glass, the capper to a trilogy that took 20 years to make. It started with 2000’s Unbreakable, a drama whose ending twist explained that it was really the prologue to the adventures of a superhero, David Dunn (Bruce Willis), and a mad genius, Mr. Glass (Samuel L. Jackson). 2017’s Split was about James McAvoy’s dissociative identity disorder-suffering villain, The Beast, with an ending twist that this took place in the same universe as the previous film, with the director resurrecting earlier characters. Glass is here to let these superbeings finally be unbound, which it tries to accomplish by stranding them in an insane asylum and locking them in cells for most of the film.

Shyamalan was hailed as a wunderkind after The Sixth Sense. He quickly fell into self-parody: His twists strayed to left field, his quirky dialogue turned odd. I prefer his films when they got weird. The Village has so much craft and prestige wrapping its silly, trashy plot. The Happening had none, and I love it the most: the cast speaking entirely in non sequiturs about a world taken over by angry plants, who in the end are defeated by love. Pure, glorious schlock.

Like Spielberg, Shyamalan is good at dramatizing neurotic childhood fears of loneliness and abandonment, but when the emotion becomes positive, it gets manipulative. Orchestral music tells you to feel happy, but you might feel alienated instead. Shyamalan is great at showy long takes. He loves to hold on a medium or close-up reaction shot well past the point most movies cut. It’s both economical and unnerving.

I watched all of his unclassifiable trilogy in one day, like a child forced to smoke a pack of cigarettes in order to hate them. Unbreakable is a dour retread of The Sixth Sense, enlivened by Jackson in a purple jacket and shock hair dramatizing the nightmare of brittle bone disease. Split is buoyed by McAvoy.

Unfortunately, Glass is horrible, but it’s as odd and idiosyncratic as his other films. Psychiatrist Dr. Ellie Staple (Sarah Paulson) captures Dunn and The Beast and moves them into an asylum with Glass. She tries to convince them that their superheroic abilities are just delusions. When Dunn believes her, he does so because the story needs to sideline him, and the seams of threadbare writing start to show. Most of the budget may have gone to the salaries of the three headliners, and their schedules might not have connected, as they rarely share the same screen.

For half the runtime, Jackson is in a comatose state, staring emptily from a wheelchair, and when he wakes he says meta lines that might have been fresh 20 years ago, when Unbreakable opened with text explaining what comic books are.

Memphis filmmaker Chad Allen Barton has pointed out that Shyamalan is a religious storyteller. He often shows characters needing to believe in themselves, their family, and the afterlife. This is usually expressed in a spiritual way and affirmed with an inspirational twist. This faith serves an additional role of keeping expensive special effects to a minimum.

In what other superhero movie would the final fight between good and evil (in a parking lot) cut away at first punch to the viewpoint of nameless extras looking at a van? Or be preceded by Jackson pointing at a skyscraper where the fight would have occurred had the film had more money? Shyamalan is interested in not just twists, but delayed gratification.

In the theater on opening weekend, you could feel the excitement slowly go out of the audience. The final twist here is a conscious wrongheaded choice that is bugfuck in its disconnection from viewers’ enthusiasm, yet lovely for its wrongness. Marvel is sleek and sometimes great, but when it doesn’t fire on all cylinders, it smothers you like a committee-made sitcom. Glass is terrible but at least feels personal.

The finale doesn’t work as storytelling, but it might make sense as an accidental middle finger to the idea that superheroes are inherently inspirational, when the reason for their omnipresence is monetary, as with westerns and Roman movies before them. Remove the money, and you lose the faith.

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The People Vs. O.J. Simpson

Cuba Gooding, Jr. as O.J. Simpson

On June 17, 1994, I was waiting tables at Alfred’s on Beale Street. People at the bar had been watching the NBA finals, but while I was ringing in an order, I noticed that all eyes were now glued to a white Bronco followed by a gaggle of police cars. What’s happening, I asked a fellow server?

“It’s O.J. Simpson,” he said.

“The football player?”

Yes, my fellow wage slave said. He’s threatening to kill himself on national television.

“Why?”

“He killed his wife, and now the police are after him.”

“Wow.”

“Wow,” he agreed.

“He should just kill himself and get it over with,” I said.

My fellow server, whose name is lost to history, looked at me in horror. “How can you say that?”

Apparently he was a big football fan.

“Your wife is dead and now you’re running from the cops with a gun to your head? It’s over, man. You’ve fucked up. Better just to punch your own ticket. Go out with some dignity.”

“What if he didn’t do it?”

Innocent people don’t lead half the L.A.P.D. on a low-speed while chase threatening suicide.

“You don’t know that! The cops frame people all the time.”

My fellow server was black, by the way.

“No they don’t. But it doesn’t matter. He’s making them look bad. They’re never going to let him get away,” I said, stringing multiple incorrect statements together. “Besides, you know what Frank Zappa said. ‘Be sure and get it right the first time, because there’s nothing worse than a suicide chump.’“

Somehow, quoting an obscure Frank Zappa song failed to assuage my co-worker’s growing anger. Onscreen, the infamous white Bronco rolled on down the freeway. The whole restaurant—patrons, cooks, bartenders, and busboys—had stopped what they were doing and were staring at the screen.

“If he lives through this,” I said. “It’s going to be the biggest mess you’ve ever seen. And it’s going to go on and on and on.”

At least I was right about something.

David Schwimmer as Robert Kardashian and John Travolta as Robert Shaprio

I have to admit, I was reluctant going into The People vs. O.J. Simpson, the new FX series about the murders of Nicole Brown Simpson and Ron Goldman and the circus of a trial that dominated all media in the middle of the Clinton era. I was still, twenty years later, sick of hearing about it or thinking about it. What good could come from revisiting this greatest of American trainwrecks?

Show runners Scott Alexander and Larry Karaszewski, who in the 1990s were writing stuff like Ed Wood and The People Vs. Larry Flynt, are using the biggest murder trial of the last century as a way to peer inside the current American psyche. Their view of the proceedings is summed up by a clip from Tom Brokow heard in the second episode: “A tragedy of Shakespearian proportions playing out on the L.A. Freeway.”

Cuba Gooding, Jr. portrays Simpson as a befuddled Othello, looking around with disbelief as his life crumbles around him. David Schwimmer disappears into the character of Robert Kardashian, O.J.’s friend and attorney whose family’s first taste of reality stardom came when he read O.J.’s (premature) suicide note on live TV. John Travolta is another instantly recognizable face whose performance as high profile defense lawyer Robert Shapiro transcends his personal celebrity. Sarah Paulson plays prosecutor Marsha Clark as a no-nonsense, successful career woman raising two kids in the midst of a messy divorce. Courtney Vance does a perfect Jonnie Cochrane, one character whose portrayal in the show is much more nuanced than his public image at the time suggested.

That the national law firm Cochrane started in his post-OJ stardom was the biggest advertiser for the show’s second episode illustrates just one of the threads that connect the past with the present. All of our current identity politics are at play here, from Ferguson to intersectional feminism, not to mention class. The black men who rallied to O.J.s cause did so because they thought the police couldn’t be trusted to treat black people fairly, and they weren’t wrong. Clarke is portrayed as a woman outraged that a serial domestic abuser was allowed to kill his wife because he was a celebrity, and she wasn’t wrong, either. There are no good guys or bad guys in The People vs. O.J. Simpson, and the protagonist’s guilt or innocence is kind of beside the point. The show is about what happens when human nature meets mass media, a subject that is even more relevant today than it was back then. The 1990s never ended. O.J. is still in the Bronco, and we’re still watching him, forming our own opinions for our own reasons, and looking for excuses to hate each other.